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Vine's Expository Dictionary: View Entry
Strong's Number G5259 matches the Greek ὑπό (hypo),
which occurs 220 times in 200 verses
in the MGNT Greek.
Page 3 / 4 (Act 25:14–Gal 3:25)
Since they were staying there several days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix.
“I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews,
“the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope.
But the centurion paid attention to the captain and the owner of the ship rather than to what Paul said.
But they struck a sandbar and ran the ship aground. The bow jammed fast and remained immovable, while the stern began to break up by the pounding of the waves.
Their throat is an open grave;
they deceive with their tongues.
Vipers’ venom is under their lips.
But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets.[fn]
What then? Should we sin because we are not under the law but under grace? Absolutely not!
For we know that the law is spiritual, but I am of the flesh,[fn] sold as a slave under sin.
Let everyone submit to the governing authorities, since there is no authority except from God, and the authorities that exist are instituted by God.
Nevertheless, I have written to remind you more boldly on some points[fn] because of the grace given me by God
whenever I travel to Spain.[fn] For I hope to see you when I pass through and to be assisted by you for my journey there, once I have first enjoyed your company for a while.
The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you.
For it has been reported to me about you, my brothers and sisters, by members of Chloe’s people, that there is rivalry among you.
Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.
The spiritual person, however, can evaluate[fn] everything, and yet he himself cannot be evaluated by anyone.
It is of little importance to me that I should be judged by you or by any human court.[fn] In fact, I don’t even judge myself.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
Now about virgins:[fn] I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is faithful.
To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law — though I myself am not under the law[fn] — to win those under the law.
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea,
I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?
but when we are judged by the Lord, we are disciplined, so that we may not be condemned with the world.
But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all.
For God has put everything under his feet. Now when it says “everything” is put under him, it is obvious that he who puts everything under him is the exception.
He comforts us in all our affliction,[fn] so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.
and to visit you on my way to Macedonia, and then come to you again from Macedonia and be helped by you on my journey to Judea.
so that we may not be taken advantage of by Satan. For we are not ignorant of his schemes.
Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life.
And not only that, but he was also appointed by the churches to accompany us with this gracious gift that we are administering for the glory of the Lord himself and to show our eagerness to help.
We are taking this precaution so that no one will criticize us about this large sum that we are administering.
I have been a fool; you forced it on me. You ought to have commended me, since I am not in any way inferior to those “super-apostles,” even though I am nothing.
For I want you to know, brothers and sisters, that the gospel preached by me is not of human origin.
For all who rely on the works of the law are under a curse, because it is written, Everyone who does not do everything written in the book of the law is cursed.
My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God[fn] and thus cancel the promise.
But the Scripture imprisoned everything under sin’s power,[fn] so that the promise might be given on the basis of faith in Jesus Christ to those who believe.
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.
3. Act 25:14–Gal 3:25
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