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Vine's Expository Dictionary: View Entry
TDNT Reference: 1:144,22
Strong's Number G80 matches the Greek ἀδελφός (adelphos),
which occurs 343 times in 317 verses
in the MGNT Greek.
Page 3 / 7 (Act 11:12–Rom 14:15)
“The Spirit told me to accompany them with no doubts at all. These six brothers also accompanied me, and we went into the man’s house.
Each of the disciples, according to his ability, determined to send relief to the brothers and sisters who lived in Judea.
Motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. “Tell these things to James and the brothers,” he said, and he left and went to another place.
After the reading of the Law and the Prophets, the leaders of the synagogue sent word to them, saying, “Brothers, if you have any word of encouragement for the people, you can speak.”
“Brothers and sisters, children of Abraham’s race, and those among you who fear God, it is to us that the word of this salvation has been sent.
“Therefore, let it be known to you, brothers and sisters, that through this man forgiveness of sins is being proclaimed to you.
But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.
Some men came down from Judea and began to teach the brothers, “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.”
When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.
After there had been much debate, Peter stood up and said to them, “Brothers, you are aware that in the early days God made a choice among you,[fn] that by my mouth the Gentiles would hear the gospel message and believe.
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.
They wrote:
“From the apostles and the elders, your brothers,
To the brothers and sisters among the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
Both Judas and Silas, who were also prophets themselves, encouraged the brothers and sisters and strengthened them with a long message.
After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers and sisters in every town where we have preached the word of the Lord and see how they’re doing.”
But Paul chose Silas and departed, after being commended by the brothers and sisters to the grace of the Lord.
After leaving the jail, they came to Lydia’s house, where they saw and encouraged the brothers and sisters, and departed.
When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too,
As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews.
Then the brothers and sisters immediately sent Paul away to go to the coast, but Silas and Timothy stayed on there.
After staying for some time, Paul said farewell to the brothers and sisters and sailed away to Syria, accompanied by Priscilla and Aquila. He shaved his head at Cenchreae because of a vow he had taken.
When he wanted to cross over to Achaia, the brothers and sisters wrote to the disciples to welcome him. After he arrived, he was a great help to those who by grace had believed.
When we completed our voyage[fn] from Tyre, we reached Ptolemais, where we greeted the brothers and sisters and stayed with them for a day.
When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law.
“as both the high priest and the whole council of elders can testify about me. After I received letters from them to the brothers, I traveled to Damascus to arrest those who were there and bring them to Jerusalem to be punished.
“came and stood by me and said, ‘Brother Saul, regain your sight.’ And in that very hour I looked up and saw him.
Paul looked straight at the Sanhedrin and said, “Brothers, I have lived my life before God in all good conscience to this day.”
“I did not know, brothers, that he was the high priest,” replied Paul. “For it is written, You must not speak evil of a ruler of your people.”
When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees. I am being judged because of the hope of the resurrection of the dead! ”
There we found brothers and sisters and were invited to stay a week with them. And so we came to Rome.
Now the brothers and sisters from there had heard the news about us and had come to meet us as far as the Forum of Appius and the Three Taverns. When Paul saw them, he thanked God and took courage.
After three days he called together the leaders of the Jews. When they had gathered he said to them, “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.
Then they said to him, “We haven’t received any letters about you from Judea. None of the brothers has come and reported or spoken anything evil about you.
Now I don’t want you to be unaware, brothers and sisters, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry[fn] among you, just as I have had among the rest of the Gentiles.
Since I am speaking to those who know the law, brothers and sisters, don’t you know that the law rules over someone as long as he lives?
Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God.
So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh,
For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters.
For I could wish that I myself were cursed and cut off[fn] from Christ for the benefit of my brothers and sisters, my own flesh and blood.
Brothers and sisters, my heart’s desire and prayer to God concerning them[fn] is for their salvation.
I don’t want you to be ignorant of this mystery, brothers and sisters, so that you will not be conceited: A partial hardening has come upon Israel until the fullness of the Gentiles has come in.
Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.[fn]
But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God.[fn]
Therefore, let us no longer judge one another. Instead decide never to put a stumbling block or pitfall in the way of your brother or sister.
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