διάκονος, 
διακονου, 
ὁ, 
ἡ, (of uncertain origin, but by no means, as was formerly thought, compounded of 
διά and 
κόνις, so as to mean, properly, 'raising dust by hastening'; cf. 
ἐγκονεῖν; for 
α in the preposition 
διά is short, in 
διάκονος, long. 
Buttmann Lexil. i., p. 218ff [English translation, p. 231f] thinks it is derived from the obsolete 
διάκω equivalent to 
διήκω [allied with 
διώκω; cf. Vanicek, p. 363]); 
one who executes the commands of another, especially 
of a master; a servant, attendant, minister;
1. universally: of the servant of a king, 
Matthew 22:13; with the genitive of the person served, 
Matthew 20:26; 
Matthew 23:11; 
Mark 9:35; 
Mark 10:43, (in which passage it is used figuratively of those who advance others' interests even at the sacrifice of their own); 
τῆς ἐκκλησίας, of one who does what promotes the welfare and prosperity of the church, 
Colossians 1:25; 
διάκονοι τοῦ θεοῦ, those through whom God carries on his administration on earth, as magistrates, 
Romans 13:4; teachers of the Christian religion, 
1 Corinthians 3:5; 
2 Corinthians 6:4; 
1 Thessalonians 3:2 R T Tr WH text L marginal reading; the same are called 
διάκονοι (
τοῦ) 
Χριστοῦ, 
2 Corinthians 11:23; 
Colossians 1:7; 
1 Timothy 4:6; 
ἐν κυρίῳ, in the cause of the Lord, 
Colossians 4:7; [
Ephesians 6:21]; 
ὁ διάκ. 
μου, my follower, 
John 12:26; 
τοῦ Σατανᾶ, whom Satan uses as a servant, 
2 Corinthians 11:15; [
ἁμαρτίας, 
Galatians 2:17]; 
διάκ. 
περιτομῆς (abstract for concrete), of Christ, who labored for the salvation of the circumcised, 
i. e. the Jews, 
Romans 15:8; with the genitive of the thing to which service is rendered, 
i. e. to which one is devoted: 
καινῆς διαθήκης, 
2 Corinthians 3:6; 
τοῦ εὐαγγελίου, 
Ephesians 3:7; 
Colossians 1:23; 
δικαιοσύνης, 
2 Corinthians 11:15.
2. a deacon, one who, by virtue of the office assigned him by the church, cares for the poor and has charge of and distributes the money collected for their use [cf. 
BB. DD., Dictionary of Christian Antiquities, Schaff-Herzog under the word Deacon; Bp. 
Lightfoot's Commentary on Philippians, dissert. i. § i.; 
Julius Mϋller, Dogmatische Abhandlungen, p. 560ff]: 
Philippians 1:1; 
1 Timothy 3:8, 
12, cf. 
Acts 6:3ff; 
ἡ διάκονος, 
a deaconess (
ministra, Pliny, epistles 10, 97), a woman to whom the care of either poor or sick women was entrusted, 
Romans 16:1 [cf. Dictionaries as above, under the word Deaconess; Lightfoot as above, p. 191; 
B. D. under the word Phœbe].
3. a waiter, one who serves food and drink: 
John 2:5, 
9, as in Xenophon, mem. 1, 5, 2; Hier. 3, 11 (4, 2); Polybius 31, 4, 5; Lucian, de merced. cond. § 26; 
Athen. 7, p. 291 a.; 10, 420 e.; see 
διακονέω, 2 and 
-νία, 5; [also Wetstein on 
Matthew 4:11].
    [Synonyms: 
διάκονος, 
δοῦλος, 
θεράπων, 
ὑπηρέτης: "
διάκονος represents the servant in his activity for the work; not in his relation, either servile, as that of the 
δοῦλος, or more voluntary, as in the case of the 
θεράπων, to a person" Trench; [yet cf. 
e. g. Romans 13:4; 
2 Corinthians 6:4, etc.]. 
δοῦλος opposed to 
ἑλεύθερος, and correlate to 
δεσπότης or 
κύριος, denotes a 
bondman, one who sustains a permanent servile relation to another. 
θεράπων is the voluntary performer of services, whether as a freeman or a slave; it is a nobler, tenderer word than 
δοῦλος. 
ὑπηρ. according to its etymology suggests subordination. Cf. Trench § 9; B. D. under the word Minister; Meyer on 
Ephesians 3:7; Schmidt ch. 164.]
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