διαφέρω; 2 aorist 
διήνεγκον [but the subjunctive 3 person singular 
διενέγκῃ (
Mark 11:16), the only aorist form which occurs, can come as well from 1 aorist 
διήνεγκα; cf. Veitch, under the word 
φέρω, at the end]; passive [present 
διαφέρομαι]; imperfect 
διεφερόμην; [from Homer (h. Merc. 255), Pindar down];
1. to bear or 
carry through any place: 
σκεῦος διὰ τοῦ ἱεροῦ, 
Mark 11:16.
2. to carry different ways, i. e.,
a. transitive, 
to carry in different directions, to different places: thus, persons are said 
διαφέρεσθαι, who are carried hither and thither in a ship, driven to and fro, 
Acts 27:27 (Strabo 3, 2, 7, p. 144; 
σκάφος ὑπ’ ἐναντίων πνευμάτων διαφερόμενον, Philo, migr. Abr. § 27; Lucian, Hermot. 28; often in Plutarch); metaphorically, 
to spread abroad: 
διεφέρετο ὁ λόγος τοῦ κυρίου δἰ ὅλης τῆς χώρας, 
Acts 13:49, (
ἀγγελιας, Lucian, dial. deor. 24, 1; 
φήμη διαφέρεται, Plutarch, mor., p. 163 d.).
b. intransitive (like the Latin 
differo) 
to differ: 
δοκιμάζειν τὰ διαφέροντα, to test, prove, the things that differ, 
i. e. to distinguish between good and evil, lawful and unlawful, 
Romans 2:18; 
Philippians 1:10 (
διάκρισις καλοῦ τε καὶ κακοῦ, 
Hebrews 5:14); cf. 
Thol. Commentary on Romans, p. 111 edition 5.; Theophilus of Antioch ad Autol., p. 6, Otto edition 
δοκιμάζοντες τὰ διαφέροντα, 
ἤτοι φῶς, 
ἢ σκότος, 
ἢ λευκὸν, 
ἢ μέλαν κτλ.); [others, adopting a secondary sense of each verb in the above passages, translate (cf. 
A. V.) to approve the things that excel; see Meyer (yet, cf. Weiss edition) on Romans, the passage cited; Ellicott on Philippians, the passage cited]. 
διαφέρω τινός, 
to differ from one, i. e. to excel, surpass one: 
Matthew 6:26; 
Matthew 10:31; 
Matthew 12:12; 
Luke 12:7, 
24 (often so in Attic authors); 
τινὸς ἔν τινι, 
1 Corinthians 15:41; [
τινὸς οὐδέν, 
Galatians 4:1].
c. impersonally, 
διαφέρει, 
it makes a difference, it matters, is of importance: 
οὐδέν μοι διαφέρει, it matters nothing to me, 
Galatians 2:6, (Plato, Prot., p. 316 b. 
ἡμῖν οὐδὲν διαφέρει, p. 358 e.; de rep. 1, p. 340 c.; Demosthenes 124, 3 (in 
Philippians 3, 50); Polybius 3, 21, 9; Aelian v. h. 1, 25; others; [cf. 
Lob. ad Phryn., p. 394; Wetstein (1752) on Galatians, the passage cited]). 
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