δύναμις, 
-εως, 
ἡ; [from Homer down]; 
Sept. for 
חַיִל, 
גְּבוּרָה, 
עֹז, 
כֹּחַ, 
צָבָא (an army, a host); 
strength, ability, power;
a. universally, 
inherent power, power residing in a thing by virtue of its nature, or 
which a person or 
thing exerts and puts forth: Luke 1:17; 
Acts 4:7; 
1 Corinthians 4:20; 
2 Corinthians 4:7; 
2 Corinthians 12:9 (
ἡ δύναμις ἐν ἀσθένείᾳ τελεῖται [R G τελειοῦται]); 
2 Cor 13:4; 
1 Thessalonians 1:5; 
Hebrews 7:16; 
Hebrews 11:34; 
Revelation 1:16; 
Revelation 17:13; 
ἰδίᾳ δυνάμει, 
Acts 3:12; 
μεγάλῃ δυνάμει, 
Acts 4:33; 
ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν, 
Matthew 25:15; 
ὑπὲρ δύναμιν, beyond our power, 
2 Corinthians 1:8; 
ἐν δυνάμει namely, 
ὤν, endued with power, 
Luke 4:36; 
1 Corinthians 15:43; so in the phrase 
ἔρχεσθαι ἐν δυνάμει, 
Mark 9:1; 
powerfully, Colossians 1:29; 
2 Thessalonians 1:11; contextually, equivalent to 
evidently, Romans 1:4; 
ἐν δυνάμει σημείων κ. 
τεράτων, through the power which I exerted upon their souls by performing miracles, 
Romans 15:19; 
δύν. 
εἴς τι, 
Hebrews 11:11; 
δύν. 
ἐπὶ τὰ δαιμόνια καὶ νόσους θεραπεύειν, 
Luke 9:1; 
ἡ δύναμις τῆς ἁμαρτίας ὁ νόμος, sin exercises its power (upon the soul) through the law, 
i. e. through the abuse of the law, 
1 Corinthians 15:56; 
τῆς ἀναστάσεως τοῦ Χριστοῦ, the power which the resurrection of Christ has, for instructing, reforming, elevating, tranquilizing, the soul, 
Philippians 3:10; 
τῆς εὐσεβείας, inhering in godliness and operating upon souls, 
2 Timothy 3:5; 
δυνάμεις μέλλοντος αἰῶνος (see 
αἰών, 3), 
Hebrews 6:5; 
τὸ πνεῦμα τῆς δυνάμεως (see 
πνεῦμα, 5), 
1 Peter 4:14 Lachmann; 
2 Timothy 1:7; 
δύναμις is used of the power of angels: 
Ephesians 1:21 [cf. Meyer at the passage]; 
2 Peter 2:11; of the power of the devil and evil spirits, 
1 Corinthians 15:24; 
τοῦ ἐχθροῦ, 
i. e. of the devil, 
Luke 10:19; 
τοῦ δράκοντος, 
Revelation 13:2; angels, as excelling in power, are called 
δυνάμεις [cf. (Philo de mutat. nora. § 8 
δυνάμεις ἀσωματοι) Meyer as above; Bp. Lightfoot on 
Colossians 1:16; see 
ἄγγελος]: 
Romans 8:38; 
1 Peter 3:22. 
ἡ δύναμις τοῦ θεοῦ, universally, 
the power of God: 
Matthew 22:29; 
Mark 12:24; 
Luke 22:69; 
Acts 8:10; 
Romans 1:20; 
Romans 9:17; 
1 Corinthians 6:14; 
δύναμις ὑψίστου, 
Luke 1:35; 
ἡ δύναμις, especially in doxologies, the kingly power of God, 
Matthew 6:13 Rec.; 
Revelation 4:11; 
Revelation 7:12; 
Revelation 11:17; 
Revelation 12:10; 
Revelation 15:8; 
Revelation 19:1; and the abstract for the concrete (as 
הַגְּבוּרָה in Jewish writings; cf. 
Buxtorf, Lex. talm. col. 385 [p. 201f, Fischer edition]) equivalent to 
ὁ δυνατός, 
Matthew 26:64; 
Mark 14:62; 
δύναμις τοῦ θεοῦ is used of the divine power considered as acting upon the minds of men, 
1 Corinthians 2:5; 
2 Corinthians 6:7; 
Ephesians 3:7, 
20; [
2 Timothy 1:8; 
1 Peter 1:5]; 
εἴς τινα, 
2 Corinthians 13:4 [but WH in brackets]; 
Ephesians 1:19; 
ἐνδύεσθαι δύναμιν ἐξ υψους, 
Luke 24:49; by metonymy, things or persons in which God's saving power shows its efficacy are called 
δυνάμεις θεοῦ: thus, 
ὁ Χριστος, 
1 Corinthians 1:24; 
ὁ λόγος τοῦ σταυροῦ, 
1 Corinthians 1:18; 
τὸ εὐαγγέλιον, with the addition 
εἰς σωτηρίαν παντί, etc. 
Romans 1:16 [cf. Winer's Grammar, § 36, 3 b.]. 
δύναμις is ascribed to Christ, now in one sense and now in another: a power to heal disease proceeds from him, 
Mark 5:30; 
Luke 5:17; 
Luke 6:19; 
Luke 8:46 the kingly power of the Messiah is his, 
Matthew 24:30; [
Mark 13:26]; 
Luke 21:27; 
2 Peter 1:16; 
Revelation 5:12; 
ἄγγελοι τῆς δυνάμεως αὐτοῦ (see 
ἄγγελος, 2), ministering to his power, 
2 Thessalonians 1:7 [Winer's Grammar, § 34, 3 b. note]; metaphysical [or essential] power, viz. that which belongs to him as 
ὁ θεῖος λόγος, in the expression 
τὸ ῥῆμα τῆς δυνάμ. 
αὐτοῦ, the word uttered by his power, equivalent to his most powerful will and energy, 
Hebrews 1:3; moral power, operating on the soul, 
2 Corinthians 12:9 R G; and called 
ἡ θεῖα αὐτοῦ δύναμις in 
2 Peter 1:3; 
ἡ δύναμις τοῦ κυρίου, the power of Christ invisibly present and operative in Christian church formally assembled, 
1 Corinthians 5:4. 
δύναμις τοῦ ἁγίου πνεύματος: 
Acts 1:8 [Winer's Grammar, 125 (119)]; 
πν. 
ἅγιον κ. 
δύναμις, 
Acts 10:38; 
ἀπόδειξις πνεύματος καὶ δυνάμεως (see 
ἀπόδειξις, b.), 
1 Corinthians 2:4; 
ἐν τῇ δυνάμει τοῦ πνεύματος, under or full of the power of the Holy Spirit, 
Luke 4:14; 
ἐν δυνάμει πνεύματος ἁγίου, by the power and influence of the Holy Spirit, 
Romans 15:13; by the power which, under the influence of the Holy Spirit, I exerted upon their souls, 
Romans 15:19.
b. specifically, 
the power of performing miracles: 
Acts 6:8; 
πᾶσα δύναμις, every kind of power of working miracles (with the addition of 
καὶ σημείοις κ. 
τέρασι), 
2 Thessalonians 2:9; plural: [
Matthew 13:54; 
Matthew 14:2; 
Mark 6:14]; 
1 Corinthians 12:28; 
Galatians 3:5; 
ἐνεργήματα δυνάμεων, 
1 Corinthians 12:10; by metonymy, of the cause for the effect, 
a mighty work [cf. Winers Grammar, 32; Trench, § xci.]: 
δύναμιν ποιεῖν, 
Mark 6:5; 
Mark 9:39; so in the plural, 
Mark 6:2; 
Luke 19:37; joined with 
σημεῖα, 
Acts 8:13; with 
σημεῖα κ. 
τέρατα, 
Acts 2:22; 
2 Corinthians 12:12; 
Hebrews 2:4 [?]; 
ποιεῖν δυνάμεις, 
Matthew 7:22; [
Matthew 13:58]; 
Acts 19:11; 
γίνονται δυνάμεις, 
Matthew 11:20f, 
23; 
Luke 10:13.
c. moral power and excellence of soul: 
1 Corinthians 4:19; 
2 Corinthians 4:7; 
Ephesians 3:16; 
Colossians 1:11.
d. the power and influence which belong to riches; (pecuniary 
ability), 
wealth: 
τοῦ στρήνους, 'riches ministering to luxury' (Grotius), 
Revelation 18:3; 
κατὰ δύναμιν καὶ ὑπὲρ [others, 
παρὰ] 
δύναμιν, according to their means, yea, beyond their means, 
2 Corinthians 8:3; (in this sense, for 
חַיִל, 
Sept. Deuteronomy 8:17; 
Ruth 4:11; not infrequent in Greek writings, as Xenophon, Cyril 8, 4, 34; an. 7, 7, 21 (36)).
e. power and resources arising from numbers: 
Revelation 3:8.
f. power consisting in or 
resting upon armies, forces, hosts, (so, both in singular and in plural, often in Greek writings from Herodotus, Thucydides, Xenophon, on; in the 
Sept. and in Apocrypha); hence, 
δυνάμεις τοῦ οὐρανοῦ, the 
hosts of heaven, Hebraistically the 
stars: 
Matthew 24:29; 
Luke 21:26; and 
δ. 
ἐν τοῖς οὐρανοῖς, 
Mark 13:25; equivalent to 
הַשָּׁמַיִם צְבָא, 
2 Kings 17:16; 
2 Kings 23:4; 
Isaiah 34:4; 
Jeremiah 8:2; 
Daniel 8:10, etc. [cf. 
σαβαώθ].
g. Like the Latin 
vis and 
potestas, equivalent to the (
force i. e.) meaning of a word or expression: 
1 Corinthians 14:11; (Plato, Crat., p. 394 h.; Polybius 20, 9, 11; Dionysius Halicarnassus 1, 68; Dio Cuss. 55, 3; others).
    [
Synonyms: Βία δύναμις, 
ἐνέργεια, 
ἐξουσία, 
ἰσχύς, 
κράτος Βια force, effective, often opressive power, exhibiting itself in single deeds of violence; 
δύν. 
power, natural ability, general and inherent; 
ἐνέργ. 
working, power in exercise, operative power; 
ἐξουσ. primarily liberty of action; then, 
authority—either as delegated power, or as unrestrained, arbitrary power; 
ἰσχ. 
strength, power (especially, physical) as an endowment; 
κράτος, 
might, relative and manifested power—in the 
N. T. chiefly of God; 
τὸ κράτος τῆς ἰσχ. 
Ephesians 6:10, 
ἡ ἐνέργ. 
τῆς δυν. 
Ephesians 3:7, 
ἡ ἐνέργ. 
τοῦ κρ. 
τῆς ἰσχ. 
Ephesians 1:19. Cf. Schmidt ch. 148; Bp. Lightfoot on 
Colossians 1:16; Meyer on 
Ephesians 1:19.]
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