ἐπαγγελία, 
ἐπαγγελίας, 
ἡ (
ἐπαγγέλλω); 
1. announcement: 
1 John 1:5 (
Rec., where 
ἀγγελία was long since restored); 
κατ' ἐπαγγελίαν ζωῆς τῆς ἐν Χριστῷ Ἰησοῦ, to proclaim life in fellowship with Christ, 
2 Timothy 1:1 (
Winers Grammar, 402 (376); cf. 
κατά, II. at the end. But others give 
ἐπαγγελία here as elsewhere the sense of 
promise, cf. 2 below). 
2. promise; 
a. the act of promising, a promise given or to be given: 
προσδέχεσθαι τήν ἀπό τίνος ἐπαγγελίαν (
assent; the reference is to a promise to surrender Paul to the power and sentence of the Jews), 
Acts 23:21; (add, 
ἐπαγγελίας ὁ λόγος οὗτος, 
Romans 9:9). It is used also of the divine promises of blessing, especially of the benefits of salvation by Christ (cf. 
Lightfoot on Galatians, 3:14): 
Acts 7:17; 
Romans 4:14, 
16; (plural 
Romans 9:4); 
Galatians 3:17f, 
21; 
Galatians 4:23; 
Hebrews 11:17; 
2 Peter 3:9 (on which see 
βραδύνω, 2); 
Hebrews 8:6; 
Hebrews 11:9; followed by the infinitive 
Hebrews 4:1; 
γίνεται τίνι, 
Romans 4:13; 
πρός τινα, 
Acts 13:32; 
Acts 26:6; 
ἐρρήθη τίνι, 
Galatians 3:16; 
ἐστι τίνι, belongs to one, 
Acts 2:39; 
ἐπαγγέλλεσθαι τήν ἐπαγγελίαν 1 John 2:25; 
ἔχειν ἐπαγγελίας, to have received, 
Hebrews 7:6; 
2 Corinthians 7:1 (cf. 
Winer's Grammar, 177 (166)); to have linked to it, 
1 Timothy 4:8; 
εἶναι ἐν ἐπαγγελία, joined with a promise (others besides; cf. 
Winer's Grammar, 391 (366)), 
Ephesians 6:2; 
ἡ γῆ τῆς ἐπαγγελίας, the promised land, 
Hebrews 11:9; 
τά κατά τῆς ἐπαγγελίας, born in accordance with the promise, 
Romans 9:8; 
Galatians 4:28; 
τό πνεῦμα τῆς ἐπαγγελίας τό ἅγιον, the promised Spirit, 
Ephesians 1:13; 
αἱ διαθῆκαι τῆς ἐπαγγελίας, covenants to which was united the promise (of salvation through the Messiah), 
Ephesians 2:12; 
ἡ ἐπαγγελία τοῦ Θεοῦ, given by God, 
Romans 4:20; in the plural 
2 Corinthians 1:20; 
αἱ ἐπαγγελίαι τῶν πατέρων, the promises made to the fathers, 
Romans 15:8; with the genitive of the object, 
τῆς ζωῆς, 
1 Timothy 4:8; 
τῆς παρουσίας αὐτοῦ, 
2 Peter 3:4; 
κατ' ἐπαγγελίαν according to promise, 
Acts 13:23; 
Galatians 3:29; 
δἰ ἐπαγγελίας, 
Galatians 3:18. 
b. by metonymy, 
a promised good or blessing (cf. 
ἐλπίς, under the end): 
Galatians 3:22; 
Ephesians 3:6 (yet here cf. Meyer or Ellicott); 
ἀποστέλλειν τήν ἐπαγγελίαν τοῦ πατρός μου, the blessing promised by my Father, 
Luke 24:49; 
περιμένειν, 
Acts 1:4; 
κομίζεσθαι τήν ἐπαγγελίαν, 
Hebrews 10:36; 
Hebrews 11:39 (
Hebrews 11:13 T Tr WH, 
προσδέχεσθαι L); 
λαμβάνειν τάς ἐπαγγελίας, 
Hebrews 11:13 (
R G); 
ἐπιτυγχάνειν ἐπαγγελιῶν, 
Hebrews 11:33; 
κληρονομεῖν τάς ἐπαγγελίας, 
Hebrews 6:12; 
ἐπιτυγχάνειν τῆς ἐπαγγελίας, 
Hebrews 6:15; 
κληρονόμοι τῆς ἐπαγγελίας, 
Hebrews 6:17 — (to reconcile 
Hebrews 6:12, 
15, 
17 with 
Hebrews 11:13, 
39, which at first sight seem to be in conflict, we must hold, in accordance with 
Hebrews 12:22-24, that the O. T. saints, after the expiatory sacrifice offered at length to God by Christ, were made partakers of the heavenly blessings before Christ's return from heaven; (others explain the apparent contradiction by the difference between the initial and the consummate reception of the promise; see the commentaries at the passage)); with the epexegetical genitive 
λαβεῖν τήν ἐπαγγελίαν τοῦ ἁγίου πνεύματος, the promised blessing, which is the Holy Spirit, 
Acts 2:33; 
Galatians 3:14 (cf. 
Winer's Grammar, § 34, 3 a. at the end); 
τήν ἐπαγγελίαν τῆς αἰωνίου κληρονομίας, 
Hebrews 9:15. ((
Demosthenes 519, 8; 
Aristotle, eth. Nic. 10, 1, p. 1164a, 29); 
Polybius 1, 43, 6, and often; 
Diodorus 1, 5; 
Josephus, Antiquities 3, 5, 1; 5, 8, 11; 1 Macc. 10:15.) 
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