ἐπερώτημα, 
ἐπερωτεματος, 
τό (
ἐπερωτάω); 
1. an inquiry, a question: 
Herodotus 6,67; 
Thucydides 3, 53. 68. 
2. a demand; so for the Chaldean 
שְׁאֵלָא in 
Daniel 4:14 Theod.; see 
ἐπερωτάω, 2. 
3. As the terms of inquiry and demand often include the idea of desire, the word thus gets the signification of 
earnest seeking, i. e. 
a craving, an intense desire (so 
ἐπερωτᾶν εἰς τί, 
to long for something, 2 Samuel 11:7 — (but surely the phrase here (like 
לְ שָׁאַל) means simply 
to ask in reference to, ask about)). If this use of the word is conceded, it affords us the easiest and most congruous explanation of that vexed passage 
1 Peter 3:21: "which (baptism) now saves us (you) not because in receiving it we (ye) have put away the filth of the flesh, but because we (ye) have earnestly sought a conscience reconciled to God" (
συνειδήσεως ἀγαθῆς genitive of the object, as opposed to 
σαρκός ῤύπου). It is doubtful, indeed, whether 
εἰς Θεόν is to be joined with 
ἐπερώτημα, and signifies a craving directed 
unto God (
Winer's Grammar, 194 (182) — yet less fully and decidedly than in edition 5, p. 216f), or with 
συνείδησις, and denotes the attitude of the conscience 
toward (in relation to) 
God; the latter construction is favored by a comparison of 
Acts 24:16 ἀπρόσκοπον συνείδησιν ἔχειν πρός τόν Θεόν. The signification of 
ἐπερώτημα which is approved by others, viz. 
stipulation, agreement, is first met with in the Byzantine writers on law: "moreover, the formula 
κατά τό ἐπερώτημα τῆς σεμνοτάτης βουλῆς, common in inscriptions of the age of the Antonines and the following Caesars, exhibits no new sense of the word 
ἐπερώτημα; for this formula does not mean 'according to the decree of the senate' (
exsenatusconsulto, the Greek for which is 
κατά τά δόξαντα τῇ βουλή), but 'after inquiry of or application to the senate,' i. e. 'with government sanction.'" Zezschwitz, Petri quoted in de Christi ad inferos descensu sententia (
Lipsius 1857), p. 45; (Farrar, Early Days of Christianity, i. 138 n.; Kähler, Des Gewissen, i. 1 (Halle 1878), pp. 331-338. Others would adhere to the (more analogical) passive sense of 
ἐπερώτημα, viz. 'the thing asked (the demand) of a good conscience toward God' equivalent to the avowal of consecration unto him). 
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