Line-By-Line Order:
|
Reference Delimiters:
|
Paragraph Order:
|
Number Delimiters:*
|
Other Options:
|
|
Select All Verses |
Clear All Verses |
* 'Number Delimiters' only apply to 'Paragraph Order'
* 'Remove Square Brackets' does not apply to the Amplified Bible
Vine's Expository Dictionary: View Entry
TDNT Reference: 3:356,372
Trench's Synonyms: xxxix. Ἑβραῖος, Ἰουδαῖος, Ἰσραηλίτης.
Strong's Number G2453 matches the Greek Ἰουδαῖος (ioudaios),
which occurs 193 times in 184 verses
in the MGNT Greek.
Page 3 / 4 (Act 14:4–Act 25:15)
But the people of the city were divided, some siding with the Jews and others with the apostles.
When an attempt was made by both the Gentiles and Jews, with their rulers, to mistreat and stone them,
Some Jews came from Antioch and Iconium, and when they won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.
Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.
Paul wanted Timothy to go with him; so he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.
Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews
After they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
But the Jews became jealous, and they brought together some wicked men from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.
As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews.
But when the Jews from Thessalonica found out that the word of God had been proclaimed by Paul at Berea, they came there too, agitating and upsetting[fn] the crowds.
So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.
where he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,
He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.
When Silas and Timothy arrived from Macedonia, Paul devoted himself to preaching the word[fn] and testified to the Jews that Jesus is the Messiah.
While Gallio was proconsul of Achaia, the Jews made a united attack against Paul and brought him to the tribunal.
As Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or of a serious crime, it would be reasonable for me to put up with you Jews.
When they reached Ephesus he left them there, but he himself entered the synagogue and debated with the Jews.
Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.
For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah.
This went on for two years, so that all the residents of Asia, both Jews and Greeks, heard the word of the Lord.
Now some of the itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches! ”
When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem.
Some Jews in the crowd gave instructions to Alexander[fn] after they pushed him to the front. Motioning with his hand, Alexander wanted to make his defense to the people.
But when they recognized that he was a Jew, they all shouted in unison for about two hours, “Great is Artemis of the Ephesians! ”
and stayed three months. The Jews plotted against him when he was about to set sail for Syria, and so he decided to go back through Macedonia.
“serving the Lord with all humility, with tears, and during the trials that came to me through the plots of the Jews.
“I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.
He came to us, took Paul’s belt, tied his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and deliver him over to the Gentiles.’ ”
When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law.
“But they have been informed about you — that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.
When the seven days were nearly over, some Jews from the province of Asia saw him in the temple, stirred up the whole crowd, and seized him,
Paul said, “I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people.”
He continued, “I am a Jew, born in Tarsus of Cilicia but brought up in this city, educated at the feet of Gamaliel according to the strictness of our ancestral law. I was zealous for God, just as all of you are today.
“Someone named Ananias, a devout man according to the law, who had a good reputation with all the Jews living there,
The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him[fn] and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.
When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul.
“The Jews,” he said, “have agreed to ask you to bring Paul down to the Sanhedrin tomorrow, as though they are going to hold a somewhat more careful inquiry about him.
When this man had been seized by the Jews and was about to be killed by them, I arrived with my troops and rescued him because I learned that he is a Roman citizen.
“For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes.
“While I was doing this, some Jews from Asia found me ritually purified in the temple, without a crowd and without any uproar.
Several days later, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.
After two years had passed, Porcius Festus succeeded Felix, and because Felix wanted to do the Jews a favor, he left Paul in prison.
The chief priests and the leaders of the Jews presented their case against Paul to him; and they appealed,
When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they were not able to prove.
Then Paul made his defense: “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned in any way.”
But Festus, wanting to do the Jews a favor, replied to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges? ”
Paul replied, “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well.
3. Act 14:4–Act 25:15
Loading
Loading
Interlinear |
Bibles |
Cross-Refs |
Commentaries |
Dictionaries |
Miscellaneous |