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Vine's Expository Dictionary: View Entry
TDNT Reference: 7:638,1082
Strong's Number G2476 matches the Greek ἵστημι (histēmi),
which occurs 155 times in 151 verses
in the MGNT Greek.
Page 3 / 4 (Act 22:30–Rev 19:17)
The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him[fn] and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.
“Or let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,
“other than this one statement I shouted while standing among them, ‘Today I am on trial before you concerning the resurrection of the dead.’ ”
Paul replied, “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well.
“The accusers stood up but brought no charge against him of the evils I was expecting.
“But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and will see of me.
“To this very day, I have had help from God, and I stand and testify to both small and great, saying nothing other than what the prophets and Moses said would take place —
Since they had been without food for a long time, Paul then stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss.
Do we then nullify the law through faith? Absolutely not! On the contrary, we uphold the law.
Since they are ignorant of the righteousness of God and attempted to establish their own righteousness, they have not submitted to God’s righteousness.
True enough; they were broken off because of unbelief, but you stand by faith. Do not be arrogant, but beware,[fn]
Who are you to judge another’s household servant? Before his own Lord he stands or falls. And he will stand, because the Lord is able[fn] to make him stand.
But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep her as his fiancée, will do well.
Now I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand
I do not mean that we lord it over your faith, but we are workers with you for your joy, because you stand firm in your faith.
This is the third time I am coming to you. Every matter must be established by the testimony of two or three witnesses.
For this reason take up the full armor of God, so that you may be able to resist in the evil day, and having prepared everything, to take your stand.
Stand, therefore, with truth like a belt around your waist, righteousness like armor on your chest,
Epaphras, who is one of you, a servant of Christ Jesus, sends you greetings. He is always wrestling for you in his prayers, so that you can stand mature and fully assured[fn] in everything God wills.
Nevertheless, God’s solid foundation stands firm, bearing this inscription: The Lord knows those who are his, and let everyone who calls on the name of[fn] the Lord turn away from wickedness.
he then says, See, I have come to do your will.[fn] He takes away the first to establish the second.
Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins.
if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,”
Brothers and sisters, do not complain about one another, so that you will not be judged. Look, the judge stands at the door!
Through Silvanus,[fn] a faithful brother (as I consider him), I have written to you briefly in order to encourage you and to testify that this is the true grace of God. Stand firm in it!
Now to him who is able to protect you from stumbling and to make you stand in the presence of his glory, without blemish and with great joy,
“See! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
Then I saw one like a slaughtered lamb standing in the midst of the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
After this I saw four angels standing at the four corners of the earth, restraining the four winds of the earth so that no wind could blow on the earth or on the sea or on any tree.
After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were clothed in white robes with palm branches in their hands.
All the angels stood around the throne, and along with the elders and the four living creatures they fell facedown before the throne and worshiped God,
Then I saw the seven angels who stand in the presence of God; seven trumpets were given to them.
Another angel, with a golden incense burner, came and stood at the altar. He was given a large amount of incense to offer with the prayers of all the saints on the golden altar in front of the throne.
Then the angel that I had seen standing on the sea and on the land raised his right hand to heaven.
Then the voice that I heard from heaven spoke to me again and said, “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.”
These are the two olive trees and the two lampstands that stand before the Lord[fn] of the earth.
But after three and a half days, the breath[fn] of life from God entered them, and they stood on their feet. Great fear fell on those who saw them.
Its tail swept away a third of the stars in heaven and hurled them to the earth. And the dragon stood in front of the woman who was about to give birth, so that when she did give birth it might devour her child.
Then I looked, and there was the Lamb, standing on Mount Zion, and with him were 144,000 who had his name and his Father’s name written on their foreheads.
I also saw something like a sea of glass mixed with fire, and those who had won the victory over the beast, its image,[fn] and the number of its name, were standing on the sea of glass with harps from God.
They will stand far off in fear of her torment, saying,
Woe, woe, the great city,
Babylon, the mighty city!
For in a single hour
your judgment has come.
The merchants of these things, who became rich from her, will stand far off in fear of her torment, weeping and mourning,
for in a single hour
such fabulous wealth was destroyed!
And every shipmaster, seafarer, the sailors, and all who do business by sea, stood far off
3. Act 22:30–Rev 19:17
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