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Lexicon :: Strong's G2532 - kai

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καί
Transliteration
kai (Key)
Pronunciation
kahee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Apparently, a primary particle, having a copulative and sometimes also a cumulative force
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.


KJV Translation Count — Total: 9,251x

The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), variations of 'and' (1x).

KJV Translation Count — Total: 9,251x
The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), variations of 'and' (1x).
  1. and, also, even, indeed, but

Strong’s Definitions [?](Strong’s Definitions Legend)
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
STRONGS NT 2532: καί
καί, a conjunction, and; the most frequent by far of all the particles in the N. T. (On its uses see Winers Grammar, § 53, 3ff; Buttmann, 361 (310ff), and cf. Ellicott on Philippians 4:12; on the difference between it and τέ see under the word τέ at the beginning)
I. It serves as a copulative i. e. to connect (Latin et, atque, German und);
1. it connects single words or terms:
a. universally, as οἱ Φαρισαῖοι καί Σαδδουκαῖοι, Matthew 16:1; Θεός καί πατήρ, he who is God and Father (see Θεός, 3); ἐν καρδία καλή καί ἀγαθή, Luke 8:15; πολυμερῶς καί πολυτρόπως, Hebrews 1:1; it is repeated before single terms, to each of which its own force and weight is thus given: υἱοθεσία καί δόξα καί αἱ διαθῆκαι καί νομοθεσία καί λατρεία καί αἱ ἐπαγγελίαιt, Romans 9:4; ἁτια καί διακαια καί ἀγαθή, Romans 7:12; add, Matthew 23:23; Luke 14:21; John 16:8; Acts 15:20, 29; Acts 21:25; Hebrews 9:10; Revelation 5:12; Revelation 18:12f; cf. Winers Grammar, 519f (484).
b. it connects numerals; and so that (contrary to the more common usage) the greater number precedes: δέκα καί ὀκτώ, Luke 13:4, 11 (but in both passages, L and Tr brackets, WH omits καί; Tdf. δεκαοκτώ), 16; τεσσαράκοντα καί ἕξ, John 2:20; add, John 5:5 G T; Acts 13:20; cf. Winers Grammar, § 37, 4; (Lightfoot on Galatians 1:18; noteworthy also is its use in 2 Corinthians 13:1 (cf. Deuteronomy 19:15, the Sept.) ἐπί στόματος δύο μαρτύρων καί τριῶν (in Matthew 18:16 τριῶν cf. Winers Grammar, 440 (410) note) at the mouth of two witnesses and (should there be so many) of three; a similar use of καί, to lend a certain indefiniteness to the expression, occurs occasionally with other than numerical specifications, as James 4:13 σήμερον καί (Rst G; but L T Tr WH ) αὔριον; cf. Kühner, § 521, 2; Ebeling, Lex. Homer, under the word, p. 614a).
c. it joins to partitive words the general notion; so that it is equivalent to and in general, and in a word, in short: Πέτρος καί οἱ ἀπόστολοι, Acts 5:29; οἱ ἀρχιερεῖς (καί οἱ πρεσβύτεροι Rec.) καί τό συνέδριον ὅλον, Matthew 26:59; καί δικαιώμασι σαρκός, Hebrews 9:10 Rec. Tr brackets WH marginal reading; καί ἐπί τόν Ἰσραήλ τοῦ Θεοῦ, Galatians 6:16, and often in Greek writings; cf. Winers Grammar, 437f (407); 520f (485); (Buttmann, 363 (311f); 400 (343)); with τέ preceding, τέ... αὐτοῦ δύναμις καί θειότης, Romans 1:20 (see τέ, 2 a.); and, on the other hand, it joins to a general idea something particular, which is already comprised indeed in that general notion but by this form of expression is brought out more emphatically (which Strabo 8 (1), p. 340 calls συνκαταλέγειν τό μέρος τῷ ὅλῳ); so that it is equivalent to and especially (cf. Winer's Grammar, as above): τά πάντα καί τά τῶν δαιμονιζομένων, Matthew 8:33; τοῖς μαθηταῖς αὐτοῦ καί τῷ Πέτρῳ, Mark 16:7; αἱ φωναί αὐτῶν καί τῶν ἀρχιερέων, Luke 23:23 (R G); σύν γυναιξί καί Μαριάμ, Acts 1:14; ἐν Ιουδα καί Ἱερουσαλήμ, 1 Macc. 2:6; πᾶς Ιουδα καί Ἱερουσαλήμ, 2 Chronicles 35:24, cf. 32:33; often so in Greek writings also.
2. It connects clauses and sentences;
a. universally, as διακαθαριεῖ τήν ἅλωνα αὐτοῦ καί συνάξει τόν σῖτον κτλ., Matthew 3:12; εἰσῆλθον... καί ἐδίδασκον, Acts 5:21; and in innumerable other examples
b. In accordance with the simplicity of the ancient popular speech, and especially of the Hebrew tongue, it links statement to statement, the logical relations of which the more cultivated language expresses either by more exact particles, or by the use of the participial or the relative construction (cf. Winers Grammar, § 60, 3; Buttmann, 288 (248ff); 361f (310f)): e. g. that very frequent formula ἐγένετο... καί (see γίνομαι, 2 b.); καί εἶδον καί (equivalent to ὅτι) σεισμός ἐγένετο, Revelation 6:12; τέξεται υἱόν καί καλέσεις τό ὄνομα αὐτοῦ (equivalent to οὗ ὄνομα καλέσεις), Matthew 1:21; καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καί (equivalent to ὅθεν) ποιήσωμεν σκηνάς, Mark 9:5; clauses are thus connected together in clusters; as, Matthew 7:25, 27 (an example of six clauses linked together by καί); Matthew 14:9ff; Mark 1:12-14; Luke 18:32-34; John 2:13-16; John 10:3; 1 Corinthians 12:5-6; Revelation 6:2, 8, 12-16; Revelation 9:1-4 (where nine sentences are strung together by καί), etc. after a designation of time καί annexes what will be or was done at that time: ἤγγικεν ὥρα καί παραδίδοται κτλ., Matthew 26:45; ἦν δέ ὥρα τρίτῃ καί ἐσταύρωσαν αὐτόν, Mark 15:25; ἐγγύς ἦν τό πάσχα... καί ἀνέβη εἰς Ἱεροσόλυμα Ἰησοῦς, John 2:13; ἡμέραι ἔρχονται καί συντελέσω, Hebrews 8:8; add, Luke 23:44; John 4:35; John 5:1; John 11:55; Acts 5:7; and not infrequent so in Greek writings, as ἤδη δέ ἦν ὀψέ καί οἱ Κορίνθιοι ἐξαπίνης πρυμναν ἀκρουοντο, Thucydides 1, 50; cf. Matthiae, § 620, 1 a., p. 1481; Winers Grammar, 430 (405f); (Buttmann, 301 (310)).
c. it joins affirmative to negative sentences, as μή συνκοφαντησατε καί ἀρκεῖσθε, Luke 3:14; οὔτε ἄντλημα ἔχεις καί τό φρέαρ ἐστι βαθύ, John 4:11; οὔτε... ἐπιδέχεται καί... κωλύει, 3 John 1:10 (rarely so in Greek writings, as Euripides, Iph. Taur. 578; cf. Klotz ad Devar. ii. 2, p. 714); much more often it annexes a clause depending on the preceding negative: μήποτε σε παραδῷ... καί κριτής σε παραδῷ... καί εἰς φυλακήν βληθήσῃ, Matthew 5:25; add, Matthew 7:6; Matthew 10:38; Matthew 13:15; Matthew 27:64; Luke 12:58; Luke 21:34; John 6:53; John 12:40; Acts 28:27; 1 Thessalonians 3:5; 1 Timothy 6:1; Hebrews 12:15; Revelation 16:15; (see Buttmann, 368 (315) d.; cf. Winers Grammar, § 56, 2 a.).
d. it annexes what follows from something said before (καί consecutive), so as to be equivalent to and so: Matthew 5:15 (καί λάμπει); Matthew 23:32 (καί πληρώσατε); 2 Corinthians 11:9 (καί ἐν παντί); Hebrews 3:19; 1 John 3:19 (καί ἔμπροσθεν); 2 Peter 1:19 (καί ἔχομεν); so in statements after imperatives and words having the force of an imperative: δεῦτε ὀπίσω μου, καί ποιήσω ὑμᾶς etc. Matthew 4:19; εἶπε λόγῳ, καί ἰαθήσεται παῖς μου, Matthew 8:8; Luke 7:7; (ἀντισητε τῷ διαβόλῳ καί φεύξεται ἀφ' ὑμῶν, James 4:7; add, Matthew 7:7; Mark 6:22; Luke 10:28; John 14:16; Revelation 4:1; cf. Fritzsche on Matthew, pp. 187 (and 416) (cf. Sir. 2:6 Sir. 3:17).
e. with a certain rhetorical emphasis, it annexes something apparently at variance with what has been previously said; so that it is equivalent to and yet (cf. Stallbaum on Plato, Apology, p. 29 b.); so the Latin atque (cf. Beier on Cicero, de off. 3, 11, 48): Matthew 3:14 (καί σύ ἔρχῃ πρός με); Matthew 6:26; Matthew 10:29; Mark 12:12; John 1:5 (καί σκοτία κτλ.); John 1:10 (καί κόσμος); John 3:11, 32; John 5:40 (καί οὐ θέλετε); John 6:70; John 7:28; John 8:49, 55 (καί οὐκ ἐγνώκατε); John 9:30; 1 Corinthians 5:2; 2 Corinthians 6:9; Hebrews 3:9; Revelation 3:1 (... ζῇς, καί νεκρός εἰ), etc. when a vain attempt is spoken of: Matthew 12:43 (ζητεῖ καί οὐχ εὑρίσκει); Matthew 13:17; 26:60; Luke 13:7; 1 Thessalonians 2:18.
f. like the Hebrew וְ (see Gesenius, Thesaurus, i., p. 396{a}), it begins an apodosis, which is thus connected with the protasis, cf. the German da (or English then) (in classical Greek sometimes δέ; see δέ, 8) (cf. Buttmann, 362 (311) d.; Winer's Grammar, § 53, 3 f.; Ellicott on Philippians 1:22): with ὅτε or a temporal ὡς preceding in the protasis (as sometimes in Greek prose (e. g. Thucydides 2, 93, where see Krüger)), Luke 2:21; Acts 13:18f (here WH text omit καί; see ὡς, I. 7); ὡς... καί ἰδού, Luke 7:12; Acts 1:10; Acts 10:17 (R G Tr marginal reading brackets); ἐάν... καί εἰσελεύσομαι, Revelation 3:20 T WH marginal reading, although here καί may be rendered also (I also will come in, etc.), declaring that, if the first thing (expressed in the protasis) be done, the second (expressed in the apodosis) will be done also.
g. as in classical Greek, it begins a question thrown out with a certain impassioned abruptness and containing an urgent rejoinder to another's speech (cf. Winers Grammar, § 53, 3 a.; Matthiae, § 620, 1 d.; Kühner, § 521, 3 ii., p. 791f): καί τίς δύναται σωθῆναι; Mark 10:26; καί τίς ἐστι μου πλησίον; Luke 10:29; καί τίς ἐστιν κτλ., John 9:36 (G T Tr WH); add, John 14:22 (G T). Peculiar is 2 Corinthians 2:2: εἰ γάρ ἐγώ λυπῶ ὑμᾶς, καί τίς... ἐμοῦ (a swarm of examples of this form of speech occur in Clement. homil. 2, 43, e. g. εἰ Θεός ψεύδεται, καί τίς ἀληθευει;) where the writer after the conditional protasis, interrupting himself as it were, utters the substance of the negative apodosis in a new question, where we render who then is he that etc., for then there is no one who etc.
h. it introduces parentheses (cf. Winer's Grammar, § 62, 1): καί ἐκωλύθην ἀξρηι τοῦ δεῦρο, Romans 1:13 (Demosthenes, Lept., p. 488, 9; so the Latin et, e. g. praeda — et aliquantum ejus fuit — militi concessa, Livy 27, 1); cf. Fritzsche, Ep. ad Romans, i., p. 35f.
3. It annexes epexegetically both words and sentences (καί epexegetical or 'explicative'), so that it is equivalent to and indeed, namely (Winer's Grammar, § 53, 3 e.; cf. § 66, 7 at the end): χάριν καί ἀποστολήν, Romans 1:5, where cf. Fritzsche; περί ἐλπίδος καί ἀναστάσεως νεκρῶν, Acts 23:6; πολλά... καί ἑτέρα, Luke 3:18; πολλά... καί ἀλλά σημεῖα, John 20:30; πολλά καί βαρέα αἰτιώματαa, Acts 25:7; πολλοί καί ἀνυπότακτοι, Titus 1:10 (R G; on the preceding use of καί cf. πολύς, d. α. at the end); καί (L brackets καί) ὅταν ἀπαρθῇ, and indeed (i. e. viz.) when he shall be taken away etc. Luke 5:35 (others find here an aposiopesis; cf. Meyer at the passage (edited by Weiss)); καί χάριν, ἀντί χάριτος, John 1:16; καί περισσόν ἔχωσιν, John 10:10, add 33 (where the words καί ὅτι κτλ. show what kind of blasphemy is meant); Acts 5:21 (on which see γερουσία); Romans 2:15 (where καί μεταξύ κτλ. adds an explanation respecting the testimony of conscience); 1 Corinthians 3:5; 1 Corinthians 15:38, etc.; cf. Bornemann, Scholia, p. 38; Fritzsche, Quaest. Lucian, p. 9ff; so the Latin et in Cicero, Tusc. 3, 20, 48 laudat, et saepe, virtutem; pro Mil. 25 te enim jam appello et ea voce ut me exaudire possis; cf. Ramshorn, Latin Gram. ii., p. 809; (Harpers' Latin Dict. under the word et, II. A.); equivalent to and indeed, to make a climax, for and besides: καί ἀκατάκριτον, Acts 22:25; καί τοῦτον ἐσταυρωμένον, 1 Corinthians 2:2; καί τοῦτο, Latin idque (Cicero, off. 1, 1, 1 te... audientem Cratippum idque Athenis), our and this, and that, and that too, equivalent to especially: Romans 13:11; 1 Corinthians 6:6, and L T Tr WH in 8 (4 Macc. 14:9); also καί ταῦτα (common in Greek writings), 1 Corinthians 6:8 Rec.; Hebrews 11:12; cf. Klotz, Devar. i., p. 108; it. 2, p. 652f; (cf. Winer's Grammar, 162 (153)).
4. it connects whole narratives and expositions, and thus forms a transition to new matters: Matthew 4:23; Matthew 8:14, 23, 28; Matthew 9:1, 9, 27, 35; Matthew 10:1; Mark 5:1, 21; Mark 6:1, 6; Luke 8:26; John 1:19 (cf. John 1:15); 1 John 1:4, etc.; especially in the very common καί ἐγένετο, Matthew 7:28; Luke 7:11; Luke 8:1, etc. (see γίνομαι, 2 b.).
5. καί... καί, a repetition which indicates that of two things one takes place no less than the other: both... and, as well... as, not only... but also (Winer's Grammar, § 53, 4): it serves to correlate — not only single terms, as καί (L brackets καί) ψυχήν καί σῶμα, Matthew 10:28; add, Mark 4:41; John 4:36 (here Tr WH omit first καί); Romans 11:33; Philippians 2:13; Philippians 4:12, etc.; καί ἐν ὀλίγῳ καί πολλῷ (L T Tr WH μεγάλῳ) both with little effort and with great (but see μέγας, 1 a. γ. at the end), Acts 26:29; but also clauses and sentences, as Mark 9:13; John 7:28; John 9:37; John 12:28; 1 Corinthians 1:22; and even things that are contrasted (cf. Winers Grammar, as above; Buttmann, § 149, 8 b.): John 15:24; Acts 23:3; καί... καί οὐ, Luke 5:36; John 6:36; now... now, Mark 9:22; καί οὐ... καί, John 17:25.
6. τέ... καί, see τέ, 2.
II. It marks something added to what has already been said, or that of which something already said holds good; accordingly it takes on the nature of an adverb, also (Latin etiam, quoque, German auch (cf. Winers Grammar and Buttmann's Grammar, as at the beginning In this use it generally throws an emphasis upon the word which immediately follows it; cf. Klotz, Devar. ii. 2, p. 638.));
1. used simply,
a. also, likewise: Matthew 5:39; Matthew 12:45; Mark 2:28; Luke 3:14; John 8:19; Romans 8:17; 1 Corinthians 7:29; 1 Corinthians 11:6, etc.; very frequent with pronouns: καί ὑμεῖς, Matthew 20:4, 7; Luke 21:31; John 7:47, etc.; κἀγώ, καί ἐγώ, see κἀγώ, 2; καί αὐτός, see αὐτός, I. 1 a. preceded by an adverb of comparison in the former part of the sentence: καθώς... καί, Luke 6:31 (WH text omit; L Tr marginal reading brackets, καί ὑμεῖς); John 6:57; John 13:15, 33; 1 John 2:18; 1 John 4:17; 1 Corinthians 15:49; ὥσπερ... οὕτω καί, Romans 11:30; 1 Corinthians 15:22; Galatians 4:29; καθάπερ... οὕτω καί, 2 Corinthians 8:11; ὡς... καί, Matthew 6:10; Luke 11:2 R L brackets; Acts 7:51 (L καθώς; 2 Corinthians 13:2 see ὡς, L 1 at the end); Galatians 1:9; Philippians 1:20 (Thucydides 8, 1; ὥσπερ... καί, Xenophon, mem. (2, 2, 2 (and Kühner, at the passage)); 3, 1, 4; (4, 4, 7; cf. Buttmann, 362 (311) c.)); with εἰ; preceding, Galatians 4:7. sometimes καί stands in each member of the comparison: 1 Thessalonians 2:14; Romans 1:13; Colossians 3:13 (2 Macc. 2:10 2Macc. 6:14; also in Greek writings, cf. Klotz ad Dev. ii. 2, p. 635; Kühner, on Xenophon, mem. 1, 1, 6 (also in his Greek Gram. § 524, 2 vol. ii. 799; cf. Ellicott on Ephesians 5:23; Winers Grammar, § 53, 5)).
b. equivalent to even (A. V. sometimes yea) (Latin vel, adeo; German sogar, selbst): Matthew 5:46; Matthew 10:30; Mark 1:27; Luke 10:17; 1 Corinthians 2:10; Galatians 2:17; Ephesians 5:12, etc.
c. before a comparative it augments the gradation, even, still (German noch): Matthew 11:9; (John 14:12); Hebrews 8:6 (Buttmann, 363 (311) g.; others regard the καί in this passage as corresponsive (also) rather than ascensive, and connect it with ὅσῳ).
d. with a participle equivalent to although (cf. Krüger, § 56, 13, 2): Luke 18:7 R G (see μακροθυμέω, 2).
2. joined with pronouns and particles, also;
a. with comparative adverbs: ὡς καί, Acts 11:11; 1 Corinthians 7:7; 1 Corinthians 9:5, etc.; καθώς καί, Romans 15:7; 1 Corinthians 13:12; 2 Corinthians 1:14; Ephesians 4:17, 32; Ephesians 5:2, etc.; οὕτω καί, Romans 5:15 (WH brackets καί), 18f; 6:11; 1 Corinthians 11:12, etc.; ὁμοίως καί, John 6:11; ὡσαύτως καί, Luke 22:20 (R G L Tr marginal reading, T Tr text WH καί ὡς. (but WH reject the passage)); 1 Corinthians 11:25; καθάπερ καί (see καθάπερ).
b. added to words designating the cause, it marks something which follows of necessity from what has been previously said: διό καί, Luke 1:35; Acts 10:29; Romans 1:24 Rec.; Hebrews 13:12; (1 Peter 2:6 R); διά τοῦτο καί, Luke 11:49; John 12:18 (here Tr text omit; Tr marginal reading brackets καί).
c. after the interrogative τί, καί (which belongs not to τί, but to the following word (to the whole sentence, rather; cf. Bäumlein, Partikeln: p. 152)) points the significance of the question, and may be rendered besides, moreover, (German noch) (cf. Winers Grammar, § 53, 3 a. at the end; especially Krüger, § 69, 32, 16): τί καί βαπτίζονται; (A. V. why then etc.), 1 Corinthians 15:29; τί καί ἐλπίζει; (properly, why doth he also or yet hope for, and not rest in the sight?), Romans 8:24 (R G T); ἵνα τί καί, Luke 13:7.
d. ἀλλά καί, but also: Luke 24:22; John 5:18; Romans 1:32; Romans 5:3, 11; Romans 8:23; Romans 9:10; 2 Corinthians 7:7; 2 Corinthians 8:10, 19, 21; 2 Corinthians 9:12; 1 John 2:2, etc.; equivalent to Latin at etiam (in an apodosis after εἰ): Romans 6:5 (Winers Grammar, 442 (412)).
e. δέ καί, and δέ... καί, but also, and also: Matthew 3:10 (R G); Matthew 18:17; 27:44; Mark 14:31 (WH brackets δέ); Luke 2:4; Luke 9:61; Luke 14:12, 26 (L text Tr WH ἔτι τέ καί, see ἔτι, 2 at the end); Luke 18:1 (R G), Luke 18:9 (L brackets καί); John 2:2; John 3:23; John 18:2, 5; Acts 5:16; 1 Corinthians 1:16; 1 Corinthians 4:7; 1 Corinthians 14:15; 1 Corinthians 15:15; 2 Corinthians 4:3, etc. καί... γάρ, ἐάν καί, εἰ καί, καί, καίγε, καί... δέ, see γάρ II. 10, ἐάν I. 3, εἰ III. 6f, 4 c., γέ 3 e., δέ 9. The examples of crasis with καί in the N. T., viz. κἀγώ (κἀμοί, κἀμέ), κἀκεῖ, κἀκεῖθεν, κἀκεῖνος, κἄν, are noticed each in its place; for references see especially κἀγώ, at the beginning
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Deuteronomy
19:15
2 Chronicles
32:33; 35:24
Isaiah
2
Matthew
1:21; 3:10; 3:12; 3:14; 4:19; 4:23; 5:15; 5:25; 5:39; 5:46; 6:10; 6:26; 7:6; 7:7; 7:25; 7:27; 7:28; 8:8; 8:14; 8:23; 8:28; 8:33; 9:1; 9:9; 9:27; 9:35; 10:1; 10:28; 10:29; 10:30; 10:38; 11:9; 12:43; 12:45; 13:15; 13:17; 14:9; 16:1; 18:16; 18:17; 20:4; 20:7; 23:23; 23:32; 26:45; 26:59; 26:60; 27:44; 27:64
Mark
1:12; 1:13; 1:14; 1:27; 2:28; 4:41; 5:1; 5:21; 6:1; 6:6; 6:22; 9:5; 9:13; 9:22; 10:26; 12:12; 14:31; 15:25; 16:7
Luke
1:35; 2:4; 2:21; 3:14; 3:14; 3:18; 5:35; 5:36; 6:31; 7:7; 7:11; 7:12; 8:1; 8:15; 8:26; 9:61; 10:17; 10:28; 10:29; 11:2; 11:49; 12:58; 13:4; 13:7; 13:7; 13:11; 14:12; 14:21; 14:26; 18:1; 18:7; 18:9; 18:32; 18:33; 18:34; 21:31; 21:34; 22:20; 23:23; 23:44; 24:22
John
1:5; 1:10; 1:15; 1:16; 1:19; 2:2; 2:13; 2:13; 2:14; 2:15; 2:16; 2:20; 3:11; 3:23; 3:32; 4:11; 4:35; 4:36; 5:1; 5:5; 5:18; 5:40; 6:11; 6:36; 6:53; 6:57; 6:70; 7:28; 7:28; 7:47; 8:19; 8:49; 8:55; 9:30; 9:36; 9:37; 10:3; 10:10; 11:55; 12:18; 12:28; 12:40; 13:15; 13:33; 14:12; 14:16; 14:22; 15:24; 16:8; 17:25; 18:2; 18:5; 20:30
Acts
1:10; 1:14; 5:7; 5:16; 5:21; 5:21; 5:29; 7:51; 10:17; 10:29; 11:11; 13:18; 13:20; 15:20; 15:29; 21:25; 22:25; 23:3; 23:6; 25:7; 26:29; 28:27
Romans
1:5; 1:13; 1:13; 1:20; 1:24; 1:32; 2:15; 5:3; 5:11; 5:15; 6:5; 7:12; 8:17; 8:23; 8:24; 9:4; 9:10; 11:30; 11:33; 13:11; 15:7
1 Corinthians
1:16; 1:22; 2:2; 2:10; 3:5; 4:7; 5:2; 6:6; 6:8; 7:7; 7:29; 9:5; 11:6; 11:12; 11:25; 12:5; 12:6; 13:12; 14:15; 15:15; 15:22; 15:29; 15:38; 15:49
2 Corinthians
1:14; 4:3; 6:9; 7:7; 8:10; 8:11; 8:19; 8:21; 9:12; 11:9; 13:1; 13:2
Galatians
1:9; 1:18; 2:17; 4:7; 4:29; 6:16
Ephesians
4:17; 4:32; 5:2; 5:12; 5:23
Philippians
1:20; 1:22; 2:13; 4:12; 4:12
Colossians
3:13
1 Thessalonians
2:14; 2:18; 3:5
1 Timothy
6:1
Titus
1:10
Hebrews
1:1; 3:9; 3:19; 8:6; 8:8; 9:10; 9:10; 11:12; 12:15; 13:12
James
4:7; 4:13
1 Peter
2:6
2 Peter
1:19
1 John
1:4; 2:2; 2:18; 3:19; 4:17
3 John
1:10
Revelation
3:1; 3:20; 4:1; 5:12; 6; 6:2; 6:8; 6:12; 9:1; 9:2; 9:3; 9:4; 16:15; 18:12

Word / Phrase / Strong's Search

Strong's Number G2532 matches the Greek καί (kai),
which occurs 9,019 times in 5,135 verses in the MGNT Greek.

Page 1 / 103 (Mat 1:2–Mat 4:18)

Unchecked Copy BoxMat 1:2 - Abraham [fn]was the father of Isaac, [fn]Isaac the father of Jacob, and Jacob the father of [fn]Judah and his brothers.
Unchecked Copy BoxMat 1:3 - Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of [fn]Ram.
Unchecked Copy BoxMat 1:11 - Josiah became the father of [fn]Jeconiah and his brothers, at the time of the deportation to Babylon.
Unchecked Copy BoxMat 1:17 - So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to [fn]the Messiah, fourteen generations.
Unchecked Copy BoxMat 1:19 - And Joseph her husband, being a righteous man and not wanting to disgrace her, planned [fn]to send her away secretly.
Unchecked Copy BoxMat 1:21 - “She will bear a Son; and you shall call His name Jesus, for [fn]He will save His people from their sins.”
Unchecked Copy BoxMat 1:23 - “BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME [fn]IMMANUEL,” which translated means, “GOD WITH US.”
Unchecked Copy BoxMat 1:24 - And Joseph [fn]awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife,
Unchecked Copy BoxMat 1:25 - [fn]but kept her a virgin until she gave birth to a Son; and he called His name Jesus.
Unchecked Copy BoxMat 2:2 - “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.”
Unchecked Copy BoxMat 2:3 - When Herod the king heard this, he was troubled, and all Jerusalem with him.
Unchecked Copy BoxMat 2:4 - Gathering together all the chief priests and scribes of the people, he inquired of them where the [fn]Messiah was to be born.
Unchecked Copy BoxMat 2:6 - ‘AND YOU, BETHLEHEM, LAND OF JUDAH,
ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH;
FOR OUT OF YOU SHALL COME FORTH A RULER
WHO WILL SHEPHERD MY PEOPLE ISRAEL.’”
Unchecked Copy BoxMat 2:8 - And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too G2532 may come and worship Him.”
Unchecked Copy BoxMat 2:9 - After hearing the king, they went their way; and the star, which they had seen in the east, went on before them until it came and stood over the place where the Child was.
Unchecked Copy BoxMat 2:11 - After G2532 coming into the house they saw the Child with Mary His mother; and they [fn]fell to the ground and worshiped Him. Then, G2532 opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh.
Unchecked Copy BoxMat 2:12 - And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.
Unchecked Copy BoxMat 2:13 - Now when they had gone, behold, an angel of the Lord *appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.”
Unchecked Copy BoxMat 2:14 - So [fn]Joseph got up and took the Child and His mother while it was still night, and left for Egypt.
Unchecked Copy BoxMat 2:15 - He [fn]remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: “OUT OF EGYPT I CALLED MY SON.”
Unchecked Copy BoxMat 2:16 - Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi.
Unchecked Copy BoxMat 2:18 - “A VOICE WAS HEARD IN RAMAH,
WEEPING AND GREAT MOURNING,
RACHEL WEEPING FOR HER CHILDREN;
AND SHE REFUSED TO BE COMFORTED,
BECAUSE THEY WERE NO MORE.”
Unchecked Copy BoxMat 2:20 - “Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child’s life are dead.”
Unchecked Copy BoxMat 2:21 - So [fn]Joseph got up, took the Child and His mother, and came into the land of Israel.
Unchecked Copy BoxMat 2:23 - and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.”
Unchecked Copy BoxMat 3:1 - Now in those days John the Baptist *[fn]came, [fn]preaching in the wilderness of Judea, saying,
Unchecked Copy BoxMat 3:4 - Now John himself had [fn]a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey.
Unchecked Copy BoxMat 3:5 - Then Jerusalem was going out to him, and all Judea and all the district around the Jordan;
Unchecked Copy BoxMat 3:6 - and they were being baptized by him in the Jordan River, as they confessed their sins.
Unchecked Copy BoxMat 3:7 - But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come?
Unchecked Copy BoxMat 3:9 - and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.
Unchecked Copy BoxMat 3:10 - “The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.
Unchecked Copy BoxMat 3:11 - “As for me, I baptize you [fn]with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you [fn]with the Holy Spirit and fire.
Unchecked Copy BoxMat 3:12 - “His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”
Unchecked Copy BoxMat 3:14 - But John tried to prevent Him, saying, “I have need to be baptized by You, and do You come to me?”
Unchecked Copy BoxMat 3:16 - After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and [fn]he saw the Spirit of God descending as a dove and [fn]lighting on Him,
Unchecked Copy BoxMat 3:17 - and behold, a voice out of the heavens said, “This is [fn]My beloved Son, in whom I am well-pleased.”
Unchecked Copy BoxMat 4:2 - And after He had fasted forty days and forty nights, He [fn]then became hungry.
Unchecked Copy BoxMat 4:3 - And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.”
Unchecked Copy BoxMat 4:5 - Then the devil *took Him into the holy city and had Him stand on the pinnacle of the temple,
Unchecked Copy BoxMat 4:6 - and *said to Him, “If You are the Son of God, throw Yourself down; for it is written,
‘HE WILL COMMAND HIS ANGELS CONCERNING YOU’;
and
‘ON their HANDS THEY WILL BEAR YOU UP,
SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.’”
Unchecked Copy BoxMat 4:8 - Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory;
Unchecked Copy BoxMat 4:9 - and he said to Him, “All these things I will give You, if You fall down and [fn]worship me.”
Unchecked Copy BoxMat 4:10 - Then Jesus *said to him, “Go, Satan! For it is written, ‘YOU SHALL WORSHIP THE LORD YOUR GOD, AND [fn]SERVE HIM ONLY.’”
Unchecked Copy BoxMat 4:11 - Then the devil *left Him; and behold, angels came and began to minister to Him.
Unchecked Copy BoxMat 4:13 - and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali.
Unchecked Copy BoxMat 4:15 - “THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI,
[fn]BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE [fn]GENTILES
Unchecked Copy BoxMat 4:16 - “THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT,
AND THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH,
UPON THEM A LIGHT DAWNED.”
Unchecked Copy BoxMat 4:17 - From that time Jesus began to [fn]preach and say, “Repent, for the kingdom of heaven is at hand.”
Unchecked Copy BoxMat 4:18 - Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.

Search Results Continued...

1. Currently on page 1/103 (Mat 1:2–Mat 4:18) Mat 1:2–Mat 4:18

2. LOAD PAGE 2 Mat 4:19–Mat 6:33

3. LOAD PAGE 3 Mat 7:2–Mat 9:2

4. LOAD PAGE 4 Mat 9:3–Mat 10:37

5. LOAD PAGE 5 Mat 10:38–Mat 12:37

6. LOAD PAGE 6 Mat 12:38–Mat 13:55

7. LOAD PAGE 7 Mat 13:56–Mat 15:37

8. LOAD PAGE 8 Mat 15:38–Mat 18:18

9. LOAD PAGE 9 Mat 18:21–Mat 20:29

10. LOAD PAGE 10 Mat 20:30–Mat 22:20

11. LOAD PAGE 11 Mat 22:21–Mat 24:12

12. LOAD PAGE 12 Mat 24:14–Mat 25:36

13. LOAD PAGE 13 Mat 25:37–Mat 26:67

14. LOAD PAGE 14 Mat 26:69–Mat 28:9

15. LOAD PAGE 15 Mat 28:12–Mar 2:3

16. LOAD PAGE 16 Mar 2:4–Mar 3:28

17. LOAD PAGE 17 Mar 3:31–Mar 5:14

18. LOAD PAGE 18 Mar 5:15–Mar 6:28

19. LOAD PAGE 19 Mar 6:29–Mar 7:34

20. LOAD PAGE 20 Mar 7:35–Mar 9:12

21. LOAD PAGE 21 Mar 9:13–Mar 10:31

22. LOAD PAGE 22 Mar 10:32–Mar 12:5

23. LOAD PAGE 23 Mar 12:7–Mar 13:27

24. LOAD PAGE 24 Mar 13:28–Mar 14:56

25. LOAD PAGE 25 Mar 14:57–Mar 16:3

26. LOAD PAGE 26 Mar 16:4–Luk 1:52

27. LOAD PAGE 27 Luk 1:53–Luk 2:40

28. LOAD PAGE 28 Luk 2:41–Luk 4:23

29. LOAD PAGE 29 Luk 4:25–Luk 5:37

30. LOAD PAGE 30 Luk 5:39–Luk 7:16

31. LOAD PAGE 31 Luk 7:17–Luk 8:32

32. LOAD PAGE 32 Luk 8:33–Luk 9:45

33. LOAD PAGE 33 Luk 9:48–Luk 11:10

34. LOAD PAGE 34 Luk 11:11–Luk 12:34

35. LOAD PAGE 35 Luk 12:35–Luk 14:2

36. LOAD PAGE 36 Luk 14:3–Luk 16:5

37. LOAD PAGE 37 Luk 16:6–Luk 18:7

38. LOAD PAGE 38 Luk 18:9–Luk 19:38

39. LOAD PAGE 39 Luk 19:39–Luk 21:17

40. LOAD PAGE 40 Luk 21:18–Luk 22:58

41. LOAD PAGE 41 Luk 22:59–Luk 24:4

42. LOAD PAGE 42 Luk 24:5–Jhn 1:11

43. LOAD PAGE 43 Jhn 1:14–Jhn 3:4

44. LOAD PAGE 44 Jhn 3:5–Jhn 5:5

45. LOAD PAGE 45 Jhn 5:6–Jhn 6:43

46. LOAD PAGE 46 Jhn 6:45–Jhn 8:9

47. LOAD PAGE 47 Jhn 8:11–Jhn 9:37

48. LOAD PAGE 48 Jhn 9:38–Jhn 11:41

49. LOAD PAGE 49 Jhn 11:43–Jhn 13:10

50. LOAD PAGE 50 Jhn 13:12–Jhn 16:5

51. LOAD PAGE 51 Jhn 16:8–Jhn 18:25

52. LOAD PAGE 52 Jhn 18:27–Jhn 20:14

53. LOAD PAGE 53 Jhn 20:17–Act 2:7

54. LOAD PAGE 54 Act 2:8–Act 4:4

55. LOAD PAGE 55 Act 4:5–Act 5:33

56. LOAD PAGE 56 Act 5:36–Act 7:43

57. LOAD PAGE 57 Act 7:45–Act 9:20

58. LOAD PAGE 58 Act 9:21–Act 10:46

59. LOAD PAGE 59 Act 10:47–Act 13:15

60. LOAD PAGE 60 Act 13:16–Act 15:8

61. LOAD PAGE 61 Act 15:9–Act 17:2

62. LOAD PAGE 62 Act 17:3–Act 19:12

63. LOAD PAGE 63 Act 19:13–Act 21:11

64. LOAD PAGE 64 Act 21:12–Act 23:35

65. LOAD PAGE 65 Act 24:1–Act 27:9

66. LOAD PAGE 66 Act 27:10–Rom 1:25

67. LOAD PAGE 67 Rom 1:27–Rom 5:15

68. LOAD PAGE 68 Rom 5:16–Rom 10:12

69. LOAD PAGE 69 Rom 10:18–Rom 15:12

70. LOAD PAGE 70 Rom 15:13–1Co 2:13

71. LOAD PAGE 71 1Co 2:14–1Co 7:35

72. LOAD PAGE 72 1Co 7:36–1Co 11:30

73. LOAD PAGE 73 1Co 12:3–1Co 15:24

74. LOAD PAGE 74 1Co 15:28–2Co 2:4

75. LOAD PAGE 75 2Co 2:7–2Co 8:2

76. LOAD PAGE 76 2Co 8:3–2Co 12:11

77. LOAD PAGE 77 2Co 12:12–Gal 4:10

78. LOAD PAGE 78 Gal 4:14–Eph 3:12

79. LOAD PAGE 79 Eph 3:15–Eph 6:14

80. LOAD PAGE 80 Eph 6:15–Phl 3:10

81. LOAD PAGE 81 Phl 3:12–Col 2:13

82. LOAD PAGE 82 Col 2:14–1Th 2:13

83. LOAD PAGE 83 1Th 2:14–2Th 1:12

84. LOAD PAGE 84 2Th 2:1–1Ti 3:16

85. LOAD PAGE 85 1Ti 4:1–2Ti 1:18

86. LOAD PAGE 86 2Ti 2:2–Tit 3:8

87. LOAD PAGE 87 Tit 3:9–Heb 4:12

88. LOAD PAGE 88 Heb 4:13–Heb 8:8

89. LOAD PAGE 89 Heb 8:10–Heb 11:15

90. LOAD PAGE 90 Heb 11:17–Jas 1:23

91. LOAD PAGE 91 Jas 1:24–Jas 5:7

92. LOAD PAGE 92 Jas 5:8–1Pe 3:21

93. LOAD PAGE 93 1Pe 3:22–2Pe 3:8

94. LOAD PAGE 94 2Pe 3:10–1Jo 3:15

95. LOAD PAGE 95 1Jo 3:16–3Jo 1:10

96. LOAD PAGE 96 3Jo 1:12–Rev 2:19

97. LOAD PAGE 97 Rev 2:20–Rev 6:2

98. LOAD PAGE 98 Rev 6:3–Rev 9:13

99. LOAD PAGE 99 Rev 9:15–Rev 12:14

100. LOAD PAGE 100 Rev 12:15–Rev 16:2

101. LOAD PAGE 101 Rev 16:3–Rev 18:16

102. LOAD PAGE 102 Rev 18:17–Rev 21:7

103. LOAD PAGE 103 Rev 21:8–Rev 22:19


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