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Vine's Expository Dictionary: View Entry
TDNT Reference: 4:415,552
Strong's Number G3101 matches the Greek μαθητής (mathētēs),
which occurs 261 times in 246 verses
in the MGNT Greek.
Page 3 / 5 (Mar 10:46–Jhn 2:2)
They came to Jericho. And as he was leaving Jericho with his disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road.
When they approached Jerusalem, at Bethphage and Bethany near the Mount of Olives, he sent two of his disciples
He said to it, “May no one ever eat fruit from you again! ” And his disciples heard it.
Summoning his disciples, he said to them, “Truly I tell you, this poor widow has put more into the treasury than all the others.
As he was going out of the temple, one of his disciples said to him, “Teacher, look! What massive stones! What impressive buildings! ”
On the first day of Unleavened Bread, when they sacrifice the Passover lamb, his disciples asked him, “Where do you want us to go and prepare the Passover so that you may eat it? ”
So he sent two of his disciples and told them, “Go into the city, and a man carrying a jar of water will meet you. Follow him.
“Wherever he enters, tell the owner of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples? ” ’
So the disciples went out, entered the city, and found it just as he had told them, and they prepared the Passover.
Then they came to a place named Gethsemane, and he told his disciples, “Sit here while I pray.”
“But go, tell his disciples and Peter, ‘He is going ahead of you to Galilee; you will see him there just as he told you.’ ”
But the Pharisees and their scribes were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners? ”
Then they said to him, “John’s disciples fast often and say prayers, and those of the Pharisees do the same, but yours eat and drink.”
On a Sabbath, he passed through the grainfields. His disciples were picking heads of grain, rubbing them in their hands, and eating them.
When daylight came, he summoned his disciples, and he chose twelve of them, whom he also named apostles:
After coming down with them, he stood on a level place with a large crowd of his disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon.
Then looking up at his disciples, he said:
Blessed are you who are poor,
because the kingdom of God is yours.
“A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Afterward he was on his way to a town called Nain. His disciples and a large crowd were traveling with him.
Then John’s disciples told him about all these things. So John summoned two of his disciples
and sent them to the Lord, asking, “Are you the one who is to come, or should we expect someone else? ”
One day he and his disciples got into a boat, and he told them, “Let’s cross over to the other side of the lake.” So they set out,
(For about five thousand men were there.)
Then he told his disciples, “Have them sit down[fn] in groups of about fifty each.”
Then he took the five loaves and the two fish, and looking up to heaven, he blessed and broke them. He kept giving them to the disciples to set before the crowd.
While he was praying in private and his disciples were with him, he asked them, “Who do the crowds say that I am? ”
And they were all astonished at the greatness of God.
While everyone was amazed at all the things he was doing, he told his disciples,
When the disciples James and John saw this, they said, “Lord, do you want us to call down fire from heaven to consume them? ”[fn]
Then turning to his disciples he said privately, “Blessed are the eyes that see the things you see!
He was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
Meanwhile, a crowd of many thousands came together, so that they were trampling on one another. He began to say to his disciples first, “Be on your guard against the leaven[fn] of the Pharisees, which is hypocrisy.
Then he said to his disciples, “Therefore I tell you, don’t worry about your life, what you will eat; or about the body, what you will wear.
“If anyone comes to me and does not hate his own father and mother, wife and children, brothers and sisters — yes, and even his own life — he cannot be my disciple.
“In the same way, therefore, every one of you who does not renounce[fn] all his possessions cannot be my disciple.
Now he said to the disciples, “There was a rich man who received an accusation that his manager was squandering his possessions.
He said to his disciples, “Offenses will certainly come,[fn] but woe to the one through whom they come!
Then he told the disciples, “The days are coming when you will long to see one of the days of the Son of Man, but you won’t see it.
People were bringing infants to him so that he might touch them, but when the disciples saw it, they rebuked them.
As he approached Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples
Now he came near the path down the Mount of Olives, and the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles they had seen:
“Tell the owner of the house, ‘The Teacher asks you, “Where is the guest room where I can eat the Passover with my disciples? ” ’
He went out and made his way as usual to the Mount of Olives, and the disciples followed him.
When he got up from prayer and came to the disciples, he found them sleeping, exhausted from their grief.
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