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Vine's Expository Dictionary: View Entry
Strong's Number G3303 matches the Greek μέν (men),
which occurs 179 times in 179 verses
in the MGNT Greek.
Page 3 / 4 (Rom 8:10–2Ti 1:10)
and if children, also heirs — heirs of God and coheirs with Christ — if indeed we suffer with him so that we may also be glorified with him.
Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?
Brothers and sisters, my heart’s desire and prayer to God concerning them[fn] is for their salvation.
Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles, I magnify my ministry,
Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you — if you remain in his kindness. Otherwise you too will be cut off.
Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,
One person judges one day to be more important than another day. Someone else judges every day to be the same. Let each one be fully convinced in his own mind.
Do not tear down God’s work because of food. Everything is clean, but it is wrong to make someone fall by what he eats.
What I am saying is this: One of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”
For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.
but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.[fn]
For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?
Even though I am absent in the body, I am present in spirit. As one who is present with you in this way, I have already pronounced judgment on the one who has been doing such a thing.
So if you have such matters, do you appoint as your judges those who have no standing in the church?
As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?
I wish that all people were as I am. But each has his own gift from God, one person has this gift, another has that.
Don’t you know that the runners in a stadium all race, but only one receives the prize? Run in such a way to win the prize.
Now everyone who competes exercises self-control in everything. They do it to receive a perishable crown, but we an imperishable crown.
A man should not cover his head, because he is the image and glory of God. So too, woman is the glory of man.
Does not even nature itself teach you that if a man has long hair it is a disgrace to him,
For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it.
For at the meal, each one eats his own supper.[fn] So one person is hungry while another gets drunk!
to one is given a message of wisdom through the Spirit, to another, a message of knowledge by the same Spirit,
And God has appointed these in the church: first apostles, second prophets, third teachers, next miracles, then gifts of healing, helping, leading, various kinds of tongues.[fn]
Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish.
There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones.
To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. Who is adequate for these things?
For he welcomed our appeal and, being very diligent, went out to you by his own choice.
Now I, Paul, myself, appeal to you by the meekness and gentleness of Christ — I who am humble among you in person but bold toward you when absent.
For it is said, “His letters are weighty and powerful, but his physical presence is weak and his public speaking amounts to nothing.”
For if a person comes and preaches another Jesus, whom we did not preach, or you receive a different spirit, which you had not received, or a different gospel, which you had not accepted, you put up with it splendidly!
Boasting is necessary. It is not profitable, but I will move on to visions and revelations of the Lord.
The signs of an apostle were performed with unfailing endurance among you, including signs and wonders and miracles.
But in the past, since you didn’t know God, you were enslaved to things[fn] that by nature are not gods.
But the one by the slave was born as a result of the flesh, while the one by the free woman was born through promise.
These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
And he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers,
In addition, my brothers and sisters, rejoice in the Lord. To write to you again about this is no trouble for me and is a safeguard for you.
Brothers and sisters, I do not[fn] consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead,
Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.[fn]
So we wanted to come to you — even I, Paul, time and again — but Satan hindered us.
3. Rom 8:10–2Ti 1:10
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