νοῦς (contracted from 
νως), 
ὁ, genitive 
νως,dative 
νοι (so in later Greek for the earlier forms 
νου, 
νώ, contracted from 
νωυ, 
νόω; cf. 
Lob. ad Phryn., p. 453; 
Winers Grammar, § 8, 2 b.; (
Buttmann, 12f (12))), accusative 
νοῦν (contracted from 
νῷν), the 
Sept. for 
לֵב and 
לֵבָב (from 
Homer down); 
mind (German 
Sinn), i. e. 
1. the mind, comprising alike 
the faculties of perceiving and understanding and those of feeling, judging, determining; hence, specifically, 
a. the intellective faculty, the understanding: 
Luke 24:45 (on which see 
διανοίγω, 2); 
Philippians 4:7; 
Revelation 13:18; 
Revelation 17:9; opposed to 
τό πνεῦμα, the spirit intensely roused and completely absorbed with divine things, but destitute of clear ideas of them, 
1 Corinthians 14:14f, 
19; 
ἔχειν τόν νοῦν κυρίου (
L text, others 
Χριστοῦ), to be furnished with the understanding of Christ, 
1 Corinthians 2:16b. 
b. reason (German 
die Vernunft) in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, 
the faculty of perceiving divine things, of recognizing goodness and of hating evil: 
Romans 1:28; 
Romans 7:23; 
Ephesians 4:17; 
1 Timothy 6:5; 
2 Timothy 3:8 (cf. 
Winers Grammar, 229 (215); 
Buttmann, § 134, 7); 
Titus 1:15; opposed to 
ἡ σάρξ, 
Romans 7:25; 
ἀνανεοῦσθαι τῷ πνεύματι τοῦ νως, to be so changed that the spirit which governs the mind is renewed, 
Ephesians 4:23; (cf. 
ἡ ἀνακαίνωσις τοῦ νως, 
Romans 12:2). 
c. the power of considering and judging soberly, calmly and impartially: 
2 Thessalonians 2:2. 
2. a particular mode of thinking and judging: 
Romans 14:5; 
1 Corinthians 1:10; equivalent to 
thoughts, feelings, purposes: 
τοῦ κυρίου (from 
Isaiah 40:13), 
Romans 11:34; 
1 Corinthians 2:16a; equivalent to 
desires, τῆς σαρκός, 
Colossians 2:18 (cf. Meyer at the passage). 
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