ὅλος, 
ὅλῃ, 
ὅλον, the 
Sept. for 
כָּל (from 
Pindar (
Homer) down), 
whole (all): with an anarthrous substantive five (six) times in the N. T., viz. 
ὅλον ἄνθρωπον, 
John 7:23; 
ἐνιαυτόν ὅλον, 
Acts 11:26; 
ὅλῃ Ἱερουσαλήμ, 
Acts 21:31; 
διετίαν ὅλην, 
Acts 28:30; 
ὅλους οἴκους, 
Titus 1:11; (to which add, 
δἰ ὅλης νυκτός, 
Luke 5:5 L T Tr WH). usually placed before a substantive which has the article: 
ὅλῃ ἡ Γαλιλαία, 
Matthew 4:23; 
ὅλῃ ἡ Συρία, 
Matthew 4:24; 
καθ' ὅλην τήν πόλιν, 
Luke 8:39; 
ὅλον τό σῶμα, 
Matthew 5:29; 
Matthew 6:22; 
Luke 11:34; 
1 Corinthians 12:17; 
James 3:2, etc.; (
ὅλῃ ἡ ἐκκλησία, 
Romans 16:23 L T Tr WH); 
ὅλην τήν ἡμέραν, 
Matthew 20:6; 
Romans 8:36; 
ὅλος ὁ νόμος, 
Matthew 22:40; 
Galatians 5:3; 
James 2:10; 
ἐν ὅλῃ τῇ καρδία σου, 
Matthew 22:37; 
ἐξ ὅλης τῆς καρδίας σου, 
Mark 12:30, and many other examples it is placed after a substantive which has the article (
Winers Grammar, 131 (124) note; 
Buttmann, § 125, 6): 
ἡ πόλις ὅλῃ, 
Mark 1:33; 
Acts 19:29 (
Rec.); 
Acts 21:30 — (the distinction which 
Krüger, § 50,11, 7 makes, viz. that 
ἡ ὅλῃ πόλις denotes the whole city as opposed to its parts, but that 
ὅλῃ ἡ πόλις and 
ἡ πόλις ἡ ὅλῃ denotes the whole city in opposed to other ideas, as the country, the fields, etc., does not hold good at least for the N. T. where even in 
ἡ πόλις ὅλῃ the city is opposed only to its parts); add the following examples: 
Matthew 16:26; 
Matthew 26:59; 
Luke 9:25; 
Luke 11:36a; 
John 4:53; 
Romans 16:23 (
R G); 
1 John 5:19; 
Revelation 3:10; 
Revelation 6:12 G L T Tr WH; 
Revelation 12:9; 
16:14. It is subjoined to an adjective or a verb to show that the idea expressed by the adjective or verb belongs to the whole person or thing under consideration: 
Matthew 13:33; 
Luke 11:36b; 
Luke 13:21; 
John 9:34; 
John 13:10, (
Xenophon, mem. 2, 6, 28). Neuter 
τοῦτο δέ ὅλον, 
Matthew 1:22; 
Matthew 21:4 (where 
G L T Tr WH omit 
ὅλον); 
Matthew 26:56; 
δἰ ὅλου, throughout, 
John 19:23. 
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