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Lexicon :: Strong's G3686 - onoma

Aa
ὄνομα
Transliteration
onoma (Key)
Pronunciation
on'-om-ah
Listen
Part of Speech
neuter noun
Root Word (Etymology)
From a presumed derivative of the base of γινώσκω (G1097) (cf ὀνίνημι (G3685))
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 5:242,694

Strong’s Definitions

ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).


KJV Translation Count — Total: 229x

The KJV translates Strong's G3686 in the following manner: name (193x), named (28x), called (4x), surname (with G2007) (2x), named (with G2564) (1x), not translated (1x).

KJV Translation Count — Total: 229x
The KJV translates Strong's G3686 in the following manner: name (193x), named (28x), called (4x), surname (with G2007) (2x), named (with G2564) (1x), not translated (1x).
  1. name: univ. of proper names

  2. the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.

  3. persons reckoned up by name

  4. the cause or reason named: on this account, because he suffers as a Christian, for this reason

Strong’s Definitions [?](Strong’s Definitions Legend)
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).
STRONGS G3686:
ὄνομα, ὀνόματος, τό (ΝΟΜ (others ΓΝΟ; see Vanicek, p. 1239), cf. Latin nomen (English name), with the prefixed omicron (but see Curtius, § 446)), the Sept. for שֵׁם (from Homer down), the name by which a person or a thing is called, and distinguished from others;
1. universally: of proper names, Mark 3:16; Mark 6:14; Acts 13:8, etc.; τῶν ἀποστόλων τά ὀνόματα, Matthew 10:2; Revelation 21:14; ἄνθρωπος or ἀνήρ ὄνομα, πόλις ὄνομα, namely, ἦν, named, followed by the name in the nominative (cf. Buttmann, § 129, 20, 3): Luke 1:26; Luke 2:25; Luke 8:41; Luke 24:13, 18; Acts 13:6 (Xenophon, mem. 3, 11, 1); οὗ (L ) τό ὄνομα, Mark 14:32; καί τό ὄνομα αὐτοῦ, αὐτῆς, etc., Luke 1:5, 27; ὄνομα αὐτῷ namely, ἦν or ἐστιν (Buttmann, as above), John 1:6; John 3:1; John 18:10; Revelation 6:8; ὀνόματι, followed by the name (cf. Buttmann, § 129 a. 3; Winer's Grammar, 182 (171)), Matthew 27:32; Mark 5:22; Luke 1:5; Luke 10:38; Luke 16:20; Luke 23:50; Acts 5:1, 34; Acts 8:9; Acts 9:10-12, 33, 36; Acts 10:1; Acts 11:28; Acts 12:13; Acts 16:1, 14; Acts 17:34; Acts 18:2, 7, 24; Acts 19:24; Acts 20:9; Acts 21:10; Acts 27:1; Acts 28:7; Revelation 9:11 (Xenophon, anab. 1, 4, 11); τοὔνομα (i. e. τό ὄνομα), the accusative absolute (Buttmann, § 131, 12; cf. Winer's Grammar, 230 (216)), i. e. by name, Matthew 27:57; ὄνομα μοι namely, ἐστιν, my name is, Mark 5:9; Luke 8:30 (οὔτις ἐμοιγ ὄνομα, Homer, Odyssey 9, 366); ἔχειν ὄνομα, followed by the name in the nominative, Revelation 9:11; καλεῖν τό ὄνομα τίνος, followed by the accusative of the name, see καλέω, 2 a.; καλεῖν τινα ὀνόματι τίνι, Luke 1:61; ὀνόματι καλούμενος, Luke 19:2; καλεῖν τινα ἐπί τῷ ὀνόματι, Luke 1:59 (see ἐπί, B. 2 a. εε., p. 233b); κατ' ὄνομα (see κατά, II. 3 a. γ., p. 328a); τά ὀνόματα ὑμῶν ἐγράφη (ἐγγέγραπται T WH Tr) ἐν τοῖς οὐρανοῖς, your names have been enrolled by God in the register of the citizens of the kingdom of heaven, Luke 10:20; τό ὄνομα τίνος (ἐγράφη) ἐν βίβλῳ (τῷ βιβλίῳ) ζωῆς, Philippians 4:3; Revelation 13:8; ἐπί τό βιβλίον τῆς ζῇς Revelation 17:8; ἐκβάλλειν (which see 1 h.) τό ὄνομα τίνος ὡς πονηρόν, since the wickedness of the man is called to mind by his name, Luke 6:22; ἐπικαλεῖσθαι τό ὄνομα τοῦ κυρίου, see ἐπικαλέω, 5; ἐπικέκληται τό ὄνομα τίνος ἐπί τινα, see ἐπικαλέω, 2; ὀνόματα (ὄνομα) βλασφημίας equivalent to βλάσφημα (βλασπηημον) (cf. Winers Grammar, § 34, 3 b.; Buttmann, § 132, 10), names by which God is blasphemed, his majesty assailed, Revelation 13:1; Revelation 17:3 (R G Tr, see γέμω). so used that the name is opposed to the reality: ὄνομα ἔχεις, ὅτι ζῇς, καί νεκρός εἰ, thou art said (A. V. hast a name) to live, Revelation 3:1 (ὄνομα εἶχεν, ὡς ἐπ' Ἀθηνας ἐλαυνει, Herodotus 7, 138). equivalent to title: περί ὀνομάτων, about titles (as of the Messiah), Acts 18:15; κληρονομεῖν ὄνομα, Hebrews 1:4; χαρίζεσθαί τίνι ὄνομα τί, Philippians 2:9 (here the title κύριος is meant (but critical texts read τό ὄνομα etc., which many take either strictly or absolutely; cf. Meyer and Lightfoot at the passage (see below just before 3))); specifically, a title of honor and authority, Ephesians 1:21 (but see Meyer); ἐν τῷ ὀνόματι Ἰησοῦ, in devout recognition of the title conferred on him by God (i. e. the title κύριος), Philippians 2:10 (but the interpretation of ὄνομα here follows that of ὄνομα in Philippians 2:9 above; see Meyer and Lightfoot, and cf. Winer's Grammar, 390 (365)).
2. By a usage chiefly Hebraistic the name is used for everything which the name covers, everything the thought or feeling of which is roused in the mind by mentioning, hearing, remembering, the name, i. e. for one's rank, authority, interests, pleasure, command, excellences, deeds, etc.; thus, εἰς ὄνομα προφήτου, out of regard for (see εἰς, B. II. 2 d.) the name of prophet which he bears, equivalent to because he is a prophet, Matthew 10:41; βαπτίζειν τινα εἰς ὄνομα τίνος, by baptism to bind anyone to recognize and publicly acknowledge the dignity and authority of one (cf. βαπτίζω, II. b. (aa.)), Matthew 28:19; Acts 8:16; Acts 19:5; 1 Corinthians 1:13, 15. to do a thing ἐν ὀνόματι τίνος, i. e. by one's command and authority, acting on his behalf, promoting his cause (cf. Winers Grammar, 390 (365); Buttmann, § 147, 10); as, ἐρχόμενος ἐν ὀνόματι κυρίου (from Psalm 117:26 (Psalms 118:26)), of the Messiah, Matthew 21:9; Matthew 23:39; Mark 11:9; Luke 13:35; Luke 19:38; John 12:13; ἐν τῷ ὀνόματι τοῦ πατρός μου, John 5:43; John 10:25; ἐν τῷ ὀνόματι τῷ ἰδίῳ, of his own free-will and authority, John 5:43; to do a thing ἐν τῷ ὀνόματι of Jesus, Acts 10:48; 1 Corinthians 5:4; 2 Thessalonians 3:6; and L T Tr WH in James 5:10 (but surely κυρίου here denotes God; cf. 2 f. below). According to a very frequent usage in the O. T. (cf. יְהוָה שֵׁם), the name of God in the N. T. is used for all those qualities which to his worshippers are summed up in that name, and by which God makes himself known to men; it is therefore equivalent to his divinity, Latin numen (not his nature or essence as it is in itself), the divine majesty and perfections, so far forth as these are apprehended, named, magnified (cf. Winer, Lex. Hebrew et Chald., p. 993; Oehler in Herzog x., p. 196ff; Wittichen in Schenkel iv., p. 282ff); so in the phrases ἅγιον τό ὄνομα αὐτοῦ namely, ἐστιν, Luke 1:49; ἁγιάζειν τό ὄνομα τοῦ Θεοῦ, Matthew 6:9; Luke 11:2; ὁμολογεῖν τῷ ὀνόματι αὐτοῦ, Hebrews 13:15; ψάλλειν, Romans 15:9; δοξάζειν, John 12:28; (Revelation 15:4); φανερουν, γνωρίζειν, John 17:6, 26; φοβεῖσθαι τό ὄνομα τοῦ Θεοῦ, Revelation 11:18; Revelation 15:4 (G L T Tr WH); διαγγέλλειν, Romans 9:17; ἀπαγγέλλειν, Hebrews 2:12; βλασφημεῖν, Romans 2:24; 1 Timothy 6:1; Revelation 13:6; Revelation 16:9; ἀγάπην ἐνδείκνυσθαι εἰς τό ὄνομα τοῦ Θεοῦ, Hebrews 6:10; τήρησον αὐτούς ἐν τῷ ὀνόματι σου, (by attraction for (cf. Buttmann, § 143, 8, p. 286; Winers Grammar, § 24, 1; Rec. incorrectly οὕς)) δέδωκάς μοι, keep them consecrated and united to thy name (character), which thou didst commit to me to declare and manifest (cf. verse 6), John 17:11; (cf. ὑπέρ τοῦ ἁγίου ὀνόματος σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν, 'Teaching etc., chapter 10, 2 [ET]). After the analogy of the preceding expression, the name of Christ (Ἰησοῦ, Ἰησοῦ Χριστοῦ, τοῦ κυρίου Ἰησοῦ, τοῦ κυρίου ἡμῶν, etc.) is used in the N. T. of all those things which, in hearing or recalling that name, we are bidden to recognize in Jesus and to profess; accordingly, of "his Messianic dignity, divine authority, memorable sufferings, in a word the peculiar services and blessings conferred by him on men," so far forth as these are believed, confessed, commemorated (cf. Westcott on the Epistles of John, p. 232): hence, the phrases εὐαγγελίζεσθαι τά περί τοῦ ὀνοματου Ἰησοῦ Χριστοῦ, Acts 8:12; μεγαλύνειν τό ὄνομα Acts 19:17; τῷ ὀνόματι (Rec. ἐν τῷ ὀνόματι) αὐτοῦ ἐλπίζειν, Matthew 12:21 (Buttmann, 156 (153)); πιστεύειν, 1 John 3:23; πιστεύουσιν εἰς τό ὄνομα, John 1:12; John 2:23; John 3:18; 1 John 5:13a (Rec., 13b); πίστις τοῦ ὄνομα, Acts 3:16; ὀνομάζων τό ὄνομα κυρίου, whoever nameth the name of the Lord namely, as his Lord (see ὀνομάζω, a.), 2 Timothy 2:19; κρατεῖν, to hold fast i. e. persevere in professing, Revelation 2:13; οὐκ ἀρνεῖσθαι, Revelation 3:8; τό ὄνομα Ἰησοῦ ἐνδοξάζεται ἐν ὑμῖν, 2 Thessalonians 1:12; βαστάζειν τό ὄνομα ἐνώπιον ἐθνῶν (see βαστάζω, 3), Acts 9:15; to do or to suffer anything ἐπί τῷ ὀνόματι Χριστοῦ, see ἐπί, B. 2 a. β., p. 232b. The phrase ἐν τῷ ὀνόματι Χριστοῦ is used in various senses:
a. by the command and authority of Christ: see examples just above.
b. in the use of the name of Christ i. e. the power of his name being invoked for assistance, Mark 9:38 Relz L T Tr WH (see f. below); Luke 10:17; Acts 3:6; Acts 4:10; Acts 16:18; James 5:14; universally, ἐν ποιῶ ὀνόματι ἐποιήσατε τοῦτο; Acts 4:7.
c. through the power of Christ's name, pervading and governing their souls, Mark 16:17.
d. in acknowledging, embracing, professing, the name of Christ: σωθῆναι, Acts 4:12; δικαιωθῆναι, 1 Corinthians 6:11; ζωήν ἔχειν, John 20:31; in professing and proclaiming the name of Christ, παρρησιάζεσθαι, Acts 9:27, 28 (29).
e. relying or resting on the name of Christ, rooted (so to speak) in his name, i. e. mindful of Christ: ποιεῖν τί, Colossians 3:17; εὐχαριστεῖν, Ephesians 5:20; αἰτεῖν τί, i. e. (for substance) "to ask a thing, as prompted by the mind of Christ and in reliance on the bond which unites us to him," John 14:13; John 15:16; John 16:24,(26), and R G L in 23; cf. Ebrard, Gebet im Namen Jesu, in Herzog iv. 692ff. God is said to do a thing ἐν ὀνόματι Χριστοῦ, regardful of the name of Christ, i. e. moved by the name of Christ, for Christ's sake, διδόναι the thing asked, John 16:23 T Tr WH; πέμπειν τό πνεῦμα τό ἅγιον John 14:26f.
f. ἐν ὀνόματι Χριστοῦ (A. V. for the name of Christ) (German auf Grund Namens Christi), i. e. because one calls himself or is called by the name of Christ: ὀνειδίζεσθαι, 1 Peter 4:14 (equivalent to ὡς Χριστιανός, 16). The simple dative τῷ ὀνόματι Χριστοῦ signifies by the power of Christ's name, pervading and prompting souls, Matthew 7:22; so also τῷ ὀνόματι τοῦ κυρίου (i. e. of God) λαλεῖν, of the prophets, James 5:10 R G; τῷ ὀνόματι σου, by uttering thy name as a spell, Mark 9:38 Rst bez G (see b. above). εἰς τό ὄνομα τοῦ Χριστοῦ συνάγεσθαι is used of those who come together to deliberate concerning any matter relating to Christ's cause (German auf den Namen), with the mind directed unto, having regard unto, his name, Matthew 18:20. ἕνεκεν τοῦ ὀνοματου (A. V. for my name's sake), i. e. on account of professing my name, Matthew 19:29; also διά τό ὄνομα μου, αὐτοῦ, etc.: Matthew 10:22; Matthew 24:9; Mark 13:13; Luke 21:17; John 15:21; 1 John 2:12; Revelation 2:3. διά τοῦ ὀνόματος τοῦ κυρίου παρακαλεῖν τινα, to beseech one by employing Christ's name as a motive or incentive (cf. Winer's Grammar, 381 (357)), 1 Corinthians 1:10; by embracing and avowing his name, ἄφεσιν ἁμαρτιῶν λαβεῖν, Acts 10:43. ὑπέρ τοῦ ὀνόματος αὐτοῦ, equivalent to for defending, spreading, strengthening, the authority of Christ, Acts 5:41 (see below); Acts 9:16; 15:26; 21:13; Romans 1:5; 3 John 1:7; — (but according to the better texts in Acts 5:41; 3 John 1:7, τό ὄνομα is used absolutely, the Name, namely, κυρίου, of the Lord Jesus; so Vat. James 5:14; cf. Leviticus 24:11, 16; Lightfoot on Ignatius ad Eph. 3, 1 [ET]; Buttmann, 163 (142) note; Winers Grammar, 594 (553). So Lightfoot in Philippians 2:9; (see 1 above)). πρός τό ὄνομα Ἰησοῦ τοῦ Ναζωραίου... ἐναντία πρᾶξαι, Acts 26:9.
3. In imitation of the Hebrew שֵׁמות (Numbers 1:2, 18, 20; Numbers 3:40, 43; Numbers 26:53), the plural ὀνόματα is used equivalent to persons reckoned up by name: Acts 1:15; Revelation 3:4; Revelation 11:13.
4. Like the Latin nomen, equivalent to the cause or reason named: ἐν τῷ ὀνόματι τούτῳ, in this cause, i. e. on this account, namely, because he suffers as a Christian, 1 Peter 4:16 L T Tr WH (others, more simply, take ὄνομα here as referring to Χριστιανός preceding); ἐν ὀνόματι, ὅτι (as in Syriac d )MSB []) Χριστοῦ ἐστε, in this name, i. e. for this reason, because ye are Christ's (disciples), Mark 9:41.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission.

BLB Scripture Index of Thayer's

Leviticus
24:11; 24:16
Numbers
1:2; 1:18; 1:20; 3:40; 3:43; 26:53
Psalms
118:26
Matthew
6:9; 7:22; 10:2; 10:22; 10:41; 12:21; 18:20; 19:29; 21:9; 23:39; 24:9; 27:32; 27:57; 28:19
Mark
3:16; 5:9; 5:22; 6:14; 9:38; 9:38; 9:41; 11:9; 13:13; 14:32; 16:17
Luke
1:5; 1:5; 1:26; 1:27; 1:49; 1:59; 1:61; 2:25; 6:22; 8:30; 8:41; 10:17; 10:20; 10:38; 11:2; 13:35; 16:20; 19:2; 19:38; 21:17; 23:50; 24:13; 24:18
John
1:6; 1:12; 2:23; 3:1; 3:18; 5:43; 5:43; 10:25; 12:13; 12:28; 14:13; 14:26; 15:16; 15:21; 16:23; 16:24; 17:6; 17:11; 17:26; 18:10; 20:31
Acts
1:15; 3:6; 3:16; 4:7; 4:10; 4:12; 5:1; 5:34; 5:41; 5:41; 8:9; 8:12; 8:16; 9:10; 9:11; 9:12; 9:15; 9:16; 9:27; 9:28; 9:33; 9:36; 10:1; 10:43; 10:48; 11:28; 12:13; 13:6; 13:8; 15:26; 16:1; 16:14; 16:18; 17:34; 18:2; 18:7; 18:15; 18:24; 19:5; 19:17; 19:24; 20:9; 21:10; 21:13; 26:9; 27:1; 28:7
Romans
1:5; 2:24; 9:17; 15:9
1 Corinthians
1:10; 1:13; 1:15; 5:4; 6:11
Ephesians
1:21; 5:20
Philippians
2:9; 2:9; 2:9; 2:10; 4:3
Colossians
3:17
2 Thessalonians
1:12; 3:6
1 Timothy
6:1
2 Timothy
2:19
Hebrews
1:4; 2:12; 6:10; 13:15
James
5:10; 5:10; 5:14; 5:14
1 Peter
4:14; 4:16
1 John
2:12; 3:23; 5:13
3 John
1:7; 1:7
Revelation
2:3; 2:13; 3:1; 3:4; 3:8; 6:8; 9:11; 9:11; 11:13; 11:18; 13:1; 13:6; 13:8; 15:4; 15:4; 16:9; 17:3; 17:8; 21:14

Word / Phrase / Strong's Search

Strong's Number G3686 matches the Greek ὄνομα (onoma),
which occurs 230 times in 214 verses in the MGNT Greek.

Page 3 / 5 (Act 5:1–Rom 2:24)

Unchecked Copy BoxAct 5:1 -

But a man named Ananias, with his wife Sapphira, sold a piece of property.

Unchecked Copy BoxAct 5:28 -

“Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

Unchecked Copy BoxAct 5:34 -

But a Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men[fn] to be taken outside for a little while.

Unchecked Copy BoxAct 5:40 -

After they called in the apostles and had them flogged, they ordered them not to speak in the name of Jesus and released them.

Unchecked Copy BoxAct 5:41 -

Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be treated shamefully on behalf of the Name.[fn]

Unchecked Copy BoxAct 8:9 -

A man named Simon had previously practiced sorcery in that city and amazed the Samaritan people, while claiming to be somebody great.

Unchecked Copy BoxAct 8:12 -

But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized.

Unchecked Copy BoxAct 8:16 -

(They had only been baptized in the name of the Lord Jesus.)

Unchecked Copy BoxAct 9:10 -

There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.”

“Here I am, Lord,” he replied.

Unchecked Copy BoxAct 9:11 -

“Get up and go to the street called Straight,” the Lord said to him, “to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there.

Unchecked Copy BoxAct 9:12 -

“In a vision[fn] he has seen a man named Ananias coming in and placing his hands on him so that he may regain his sight.”

Unchecked Copy BoxAct 9:14 -

“And he has authority here from the chief priests to arrest all who call on your name.”

Unchecked Copy BoxAct 9:15 -

But the Lord said to him, “Go, for this man is my chosen instrument to take my name to Gentiles, kings, and Israelites.

Unchecked Copy BoxAct 9:16 -

“I will show him how much he must suffer for my name.”

Unchecked Copy BoxAct 9:21 -

All who heard him were astounded and said, “Isn’t this the man in Jerusalem who was causing havoc for those who called on this name and came here for the purpose of taking them as prisoners to the chief priests? ”

Unchecked Copy BoxAct 9:27 -

Barnabas, however, took him and brought him to the apostles and explained to them how Saul had seen the Lord on the road and that the Lord had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.

Unchecked Copy BoxAct 9:28 -

Saul was coming and going with them in Jerusalem, speaking boldly in the name of the Lord.

Unchecked Copy BoxAct 9:33 -

There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years.

Unchecked Copy BoxAct 9:36 -

In Joppa there was a disciple named Tabitha (which is translated Dorcas). She was always doing good works and acts of charity.

Unchecked Copy BoxAct 10:1 -

There was a man in Caesarea named Cornelius, a centurion of what was called the Italian Regiment.

Unchecked Copy BoxAct 10:43 -

“All the prophets testify about him that through his name everyone who believes in him receives forgiveness of sins.”

Unchecked Copy BoxAct 10:48 -

He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.

Unchecked Copy BoxAct 11:28 -

One of them, named Agabus, stood up and predicted by the Spirit that there would be a severe famine throughout the Roman world.[fn] This took place during the reign of Claudius.

Unchecked Copy BoxAct 12:13 -

He knocked at the door of the outer gate, and a servant named Rhoda came to answer.

Unchecked Copy BoxAct 13:6 -

When they had traveled the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet named Bar-Jesus.

Unchecked Copy BoxAct 13:8 -

But Elymas the sorcerer (that is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.

Unchecked Copy BoxAct 15:14 -

“Simeon[fn] has reported how God first intervened to take from the Gentiles a people for his name.

Unchecked Copy BoxAct 15:17 -

“so that the rest of humanity

may seek the Lord —

even all the Gentiles

who are called by my name —

declares the Lord

who makes these things 

Unchecked Copy BoxAct 15:26 -

“who have risked their lives for the name of our Lord Jesus Christ.

Unchecked Copy BoxAct 16:1 -

Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.

Unchecked Copy BoxAct 16:14 -

A God-fearing woman named Lydia, a dealer in purple cloth from the city of Thyatira, was listening. The Lord opened her heart to respond to what Paul was saying.

Unchecked Copy BoxAct 16:18 -

She did this for many days.

Paul was greatly annoyed. Turning to the spirit, he said, “I command you in the name of Jesus Christ to come out of her! ” And it came out right away.

Unchecked Copy BoxAct 17:34 -

However, some people joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

Unchecked Copy BoxAct 18:2 -

where he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,

Unchecked Copy BoxAct 18:7 -

So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.

Unchecked Copy BoxAct 18:15 -

“But if these are questions about words, names, and your own law, see to it yourselves. I refuse to be a judge of such things.”

Unchecked Copy BoxAct 18:24 -

Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.

Unchecked Copy BoxAct 19:5 -

When they heard this, they were baptized into the name of the Lord Jesus.

Unchecked Copy BoxAct 19:13 -

Now some of the itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches! ”

Unchecked Copy BoxAct 19:17 -

When this became known to everyone who lived in Ephesus, both Jews and Greeks, they became afraid, and the name of the Lord Jesus was held in high esteem.

Unchecked Copy BoxAct 19:24 -

For a person named Demetrius, a silversmith who made silver shrines of Artemis, provided a great deal of business for the craftsmen.

Unchecked Copy BoxAct 20:9 -

and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on talking. When he was overcome by sleep, he fell down from the third story and was picked up dead.

Unchecked Copy BoxAct 21:10 -

After we had been there for several days, a prophet named Agabus came down from Judea.

Unchecked Copy BoxAct 21:13 -

Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.”

Unchecked Copy BoxAct 22:16 -

“And now, why are you delaying? Get up and be baptized, and wash away your sins, calling on his name.’

Unchecked Copy BoxAct 26:9 -

“In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth.

Unchecked Copy BoxAct 27:1 -

When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.[fn]

Unchecked Copy BoxAct 28:7 -

Now in the area around that place was an estate belonging to the leading man of the island, named Publius, who welcomed us and entertained us hospitably for three days.

Unchecked Copy BoxRom 1:5 -

Through him we have received grace and apostleship to bring about[fn] the obedience of faith for the sake of his name among all the Gentiles,[fn]

Unchecked Copy BoxRom 2:24 -

For, as it is written: The name of God is blasphemed among the Gentiles because of you.


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Daily Devotionals

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan