οὗτος, 
αὕτη, 
τοῦτο, demonstrative pronoun (cf. 
Curtius, p. 543), Hebrew 
זֶה, 
זֹאת, 
this; used: 
I. absolutely. 
1. 
a. this one, visibly present here: 
Matthew 3:17; 
Matthew 17:5; 
Mark 9:7; 
Luke 7:44; 
Luke 9:35; 
2 Peter 1:17. 
Matthew 9:3; 
Matthew 21:38; 
Mark 14:69; 
Luke 2:34; 
Luke 23:2; 
John 1:15, 
30; 
John 7:25; 
John 9:8f, 
19; 
John 18:21, 
30; 
John 21:21; 
Acts 2:15; 
Acts 4:10; 
Acts 9:21; according to the nature and character of the person or thing mentioned, it is used with a suggestion — either of contempt, as 
Matthew 13:55; 
Mark 6:2; 
Luke 5:21; 
Luke 7:39, 
49; 
John 6:42, 
52; 
John 7:15; or of admiration, 
Matthew 21:11; 
Acts 9:21; cf. Wahl, Clavis apocryphor. V. T., p. 370. 
b. it refers to a subject immediately preceding, 
the one just named: 
Luke 1:32; 
Luke 2:37 (
R G L); 
John 1:2; 
John 6:71; 
2 Timothy 3:6, 
8, etc.; at the beginning of a narrative about one already mentioned, 
Matthew 3:3; 
Luke 16:1; 
John 1:41 (
John 1:42); 
John 3:2; 
12:21; 
21:21; 
Acts 7:19; 
Acts 21:24. 
this one just mentioned 
and no other: 
John 9:9; 
Acts 4:10 (
ἐν τούτῳ); 
Acts 9:20; 
1 John 5:6; 
such as I have just described, 2 Timothy 3:5; 
2 Peter 2:17. 
καί οὗτος, 
this one just mentioned 
also, i. e. as well as the rest, 
Luke 20:30 R G L; 
Hebrews 8:3. 
καί τοῦτον, 
and him too, and him indeed, 1 Corinthians 2:2. 
c. it refers to the leading subject of a sentence although in position more remote (
Winers Grammar, § 23, 1; (
Buttmann, § 127, 3)): 
Acts 4:11; 
Acts 7:19; 
Acts 8:26 (on which see 
Γάζα under the end); 
1 John 5:20 (where 
οὗτος is referred by (many) orthodox interpreters incorrectly ((see Alford at the passage; 
Winers Grammar, and 
Buttmanns Grammar, the passages cited)) to the immediately preceding subject, 
Christ); 
2 John 1:7. 
d. it refers to what follows; 
οὗτος, 
αὕτη ἐστι, 
in this appears... that etc.; 
on this depends... that etc.: followed by 
ὅτι, as 
αὕτη ἐστιν ἡ ἐπαγγελία, 
ὅτι, 
1 John 1:5; add, 
1 John 5:11,
14; — by 
ἵνα, 
John 15:12; 
1 John 3:11, 
23; 
1 John 5:3; 
2 John 1:6; 
τοῦτο ἐστι τό ἔργον, 
τό θέλημα τοῦ Θεοῦ, 
ἵνα, 
John 6:29, 
39f. 
e. it serves to repeat the subject with emphasis: 
οὐ πάντες οἱ ἐξ Ἰσραήλ, 
οὗτοι Ἰσραήλ, 
Romans 9:6; add, 
Rom. 9:8; 
Romans 2:14 (
L marginal reading 
οἱ τοιοῦτοι); 
Romans 7:10; 
Galatians 3:7; it refers, not without special force, to a description given by a participle or by the relative 
ὅς, 
ὅστις; which description either follows, as 
Mark 4:16, 
18; 
Luke 8:15, 
21; 
Luke 9:9; 
John 11:37; followed by a relative sentence, 
John 1:15; 
1 Peter 5:12; — or precedes: in the form of a participle, 
Matthew 10:22; 
Matthew 13:20, 
22; 
Matthew 24:13; 
Matthew 26:23; 
Mark 12:40; 
Luke 9:48 (
ὁ... 
ὑπάρχων, 
οὗτος); 
John 6:46; 
John 7:18; 
John 15:5; 
2 John 1:9; 
Acts 17:7; (and 
R G in 
Revelation 3:5); or of the relative 
ὅς, 
Matthew 5:19; 
Mark 3:35; 
Luke 9:24, 
26; 
John 1:33 (here 
L marginal reading 
αὐτός); 
John 3:26; 
5:38; 
Romans 8:30; 
1 Corinthians 7:20; 
Hebrews 13:11; 
1 John 2:5; 
2 Peter 2:19; in the neuter, 
John 8:26; 
Romans 7:16; 
1 Corinthians 7:24; 
Philippians 4:9; 
2 Timothy 2:2; or of a preceding 
ὅστις, 
Matthew 18:4; in the neuter 
Philippians 3:7. 
ὅσοι... 
οὗτοι, 
Romans 8:14; 
Galatians 6:12; also preceded by 
εἰ τίς, 
1 Corinthians 3:17 (here Lachmann 
αὐτός); 
1 Corinthians 8:3; 
James 1:23; 
James 3:2; by 
ἐάν τίς, 
John 9:31; cf. 
Winers Grammar, § 23, 4. 
f. with 
αὐτός annexed, 
this man 
himself, Acts 25:25; plural 
these themselves, Acts 24:15, 
20; on the neuter see below, 2 a. b. etc. 
g. As the relative and interrogative pronoun so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate: 
οὗτοι εἰσιν οἱ υἱοί τῆς βασιλείας, 
Matthew 13:38; add, 
Mark 4:15f, 
18; 
αὕτη ἐστιν ἡ μεγάλη ἐντολή, 
Matthew 22:38; 
οὗτος ἐστιν ὁ πλάνος (German 
diese sind), 
2 John 1:7. 
2. The neuter 
τοῦτο
a. refers to what precedes: 
Luke 5:6; 
John 6:61; 
Acts 19:17; 
τοῦτο εἰπών, and the like, 
Luke 24:40 (
T omits; 
Tr brackets 
WH reject the verse); 
John 4:18; 
John 8:6; 
John 12:33; 
John 18:38; 
διά τοῦτο, see 
διά, B. II. 2 a.; 
εἰς τοῦτο, see 
εἰς, B. II. 3 c. 
β.; 
αὐτό τοῦτο, 
for this very cause, 2 Peter 1:5 (Lachmann 
αὐτοί); cf. 
Matthiae, § 470, 7; 
Passow, under the word, C. 1 a. at the end (Liddell and Scott, under the word, C. IX. 1 at the end; 
Winer's Grammar, § 21, 3 note 2; Kühner, § 410 Anm. 6); 
μετά τοῦτο, see 
μετά, II. 2 b. 
ἐκ τούτου, 
for this reason (see 
ἐκ, II. 8), 
John 6:66; 
John 19:12; 
from this, i. e. 
hereby, by this note, 
1 John 4:6 (cf. Westcott at the passage). 
ἐν τούτῳ, for this cause, 
John 16:30; 
Acts 24:16; 
hereby, by this token, 
1 John 3:19. 
ἐπί τούτῳ, 
in the meanwhile, while this was going on (but see 
ἐπί, B. 2 e., at the end, p. 234a), 
John 4:27. 
τούτου χάριν, 
Ephesians 3:14. plural 
ταῦτα, 
John 7:4 (
these so great, so wonderful, 
things); 
μετά ταῦτα, see 
μετά, II. 2 b. 
κατά ταῦτα, 
in this same 
manner, Rec. in 
Luke 6:23, and 
Luke 17:30 (others, 
τά αὐτά or 
ταῦτα). it refers to the substance of the preceding discourse: 
Luke 8:8; 
Luke 11:27; 
Luke 24:26; 
John 5:34; 
John 15:11; 
John 21:24, and very often. 
καθώς... 
ταῦτα, 
John 8:28. 
b. it prepares the reader or hearer and renders him attentive to what follows, which tires gets special weight (
Winer's Grammar, § 23, 5): 
1 John 4:2; 
αὐτό τοῦτο ὅτι, 
Philippians 1:6; 
τοῦτο λέγω followed by direct discourse, 
Galatians 3:17 (see 
λέγω, II. 2 d.). it is prefixed to sentences introduced by the particles 
ὅτι, 
ἵνα, etc.: 
τοῦτο λέγω or 
φημί followed by 
ὅτι, 
1 Corinthians 1:12 ((see 
λέγω as above); 
1 Corinthians 7:29); 
1 Corinthians 15:50; 
γινώσκεις τοῦτο followed by 
ὅτι, 
Romans 6:6; 
2 Timothy 3:1; 
2 Peter 1:20; 
2 Peter 3:3; 
λογίζεσθαι τοῦτο ὅτι, 
Romans 2:3; after 
ὁμολογεῖν, 
Acts 24:14; after 
εἰδώς, 
1 Timothy 1:9; 
ἐν τούτῳ ὅτι, 
1 John 3:16, 
24; 
1 John 4:9f; 
τοῦτο, 
ἵνα, 
Luke 1:43; 
εἰς τοῦτο, 
ἵνα, 
Acts 9:21; 
Romans 14:9; 
2 Corinthians 2:9; 
1 Peter 3:9; 
1 Peter 4:6; 
1 John 3:8; 
διά τοῦτο, 
ἵνα, 
2 Corinthians 13:10; 
1 Timothy 1:16; 
Philemon 1:15; 
τούτων (on this neuter plural referring to a single object see 
Winers Grammar, 162 (153); (cf. 
Riddell, Platonic Idioms, § 41)), 
ἵνα, 
3 John 1:4; 
ἐν τούτῳ, 
ἐάν, 
1 John 2:3; 
ὅταν, 
1 John 5:2; 
τοῦτο αὐτό, 
ἵνα, 
on this very account, that (see a. above (but others take it here as the accusative of object; see Meyer at the passage (for instances of 
αὐτό τοῦτο see 
Buttmann, § 127, 12))), 
2 Corinthians 2:3; 
εἰς αὐτό τοῦτο, 
ἵνα, 
Ephesians 6:22; 
Colossians 4:8; 
ὅπως, 
Romans 9:17. In the same manner 
τοῦτο is put before an infinitive with 
τό for the sake of emphasis (
Winers Grammar, § 23, 5; 
Buttmann, § 140, 7, 9, etc.): 
2 Corinthians 2:1; before a simple infinitive, 
1 Corinthians 7:37 (here 
R G prefix 
τοῦ to the infinitive); before an accusative and infinitive 
Ephesians 4:17; before nouns, as 
τοῦτο εὔχομαι, 
τήν ὑμῶν κατάρτισιν, 
2 Corinthians 13:9, cf. 
1 John 3:24; 
1 John 5:4. 
c. καί τοῦτο, 
and this, and that too, and indeed, especially: 
Romans 13:11; 
1 Corinthians 6:6, 
L T Tr WH also in 8; 
Ephesians 2:8; 
καί ταῦτα, 
and that too, 1 Corinthians 6:8 Rec.; 
Hebrews 11:12; (so 
καί ταῦτα also in classical Greek; cf. Devar. edition Klotz i., p. 108; Viger. edition Herm., p. 176f; 
Matthiae, § 470, 6). 
d. ταῦτα, 
of this sort, such, spoken contemptuously of men, 
1 Corinthians 6:11 (cf. 
Sophocles O. 
R 1329; 
Thucydides 6, 77; 
Livy 30, 30; cf. 
Bernhardy (1829), p. 281; (
Winers Grammar, 162 (153))). 
e. τοῦτο μέν... 
τοῦτο δέ, 
partly... partly, Hebrews 10:33 (for examples from Greek anth. see 
Winers Grammar, 142 (135); 
Matthiae, ii., § 288 Anm. 2; (Kühner, § 527 Anm. 2)). 
f. τουτ' ἐστιν, see 
εἰμί, II. 3, p. 176{b}. 
II. Joined to nouns it is used like an adjective; 
a. so that the article stands between the demonstrative and the noun, 
οὗτος ὁ, 
αὕτη ἡ, 
τοῦτο τό (cf. 
Winers Grammar, § 23 at the end; 
Buttmann, § 127, 29): 
Matthew 12:32; 
Matthew 16:18; 
Matthew 17:21 (
T WH omits; 
Tr brackets the verse); 
Matthew 20:12; 
26:29; 
Mark 9:29; 
Luke 7:44; 
Luke 10:36; 
Luke 14:30; 
Luke 15:24; 
John 4:15; 
John 7:46 (
L WH omit; 
Tr brackets the clause); 
John 8:20; 
10:6; 
11:47; 
12:5; 
Acts 1:11; 
Romans 11:24; 
1 Timothy 1:18; 
Hebrews 7:1; 
Hebrews 8:10; (
1 John 4:21); 
Revelation 19:9; 
Revelation 20:14; 
Revelation 21:5; 
Revelation 22:6. etc.; 
τοῦτο τό παιδίον, 
such a little child 
as ye see here, 
Luke 9:48; cf. Bornemann at the passage (who takes 
τοῦτο thus as representing the class, 'this and the like;' but cf. Meyer (edited by Weiss) at the passage). 
b. so that the noun stands between the article and the demonstrative (cf. 
Winer's Grammar, 548 (510)); as, 
οἱ λίθοι οὗτοι, the stones which ye see lying near, 
Matthew 3:9; 
Matthew 4:3; add, 
Matthew 5:19; 
Matthew 7:24 (
L Tr WH brackets 
τούτους), 
Matthew 7:26, 
28; 
9:26 (
Tr marginal reading 
WH marginal reading 
αὐτῆς); 
Matthew 10:23, etc.; 
Mark 12:16; 
Mark 13:30; 
Luke 11:31; 
Luke 23:47; 
John 4:13, 
21; 
John 7:49; 
John 11:9; 
John 18:29; 
Acts 6:13; 
Acts 19:26; 
Romans 15:28; 
1 Corinthians 1:20; 
1 Corinthians 2:6; 
1 Corinthians 11:26; 
2 Corinthians 4:1, 
7; 
2 Corinthians 8:6; 
2 Corinthians 11:10; 
2 Corinthians 12:13; 
Ephesians 3:8; 
Ephesians 5:32; 
2 Timothy 2:19; 
Revelation 2:24, and very often — (which construction is far more frequent with Paul than the other (see 
Winer's Grammar, as above)); it is added to a noun which has another adjective, 
ἡ χήρα ἡ πτωχή αὕτη, 
Luke 21:3; 
πάντα τά ῤήματα ταῦτα, 
Luke 2:19, 
51 ((
T WH L marginal reading omit; 
L text 
Tr marginal reading brackets 
ταῦτα); 
ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, 
Acts 2:40). 
c. Passages in which the reading varies between 
οὗτος ὁ and 
ὁ... 
οὗτος: viz. 
οὗτος ὁ, 
Mark 14:30 L text 
T Tr WH; 
John 4:20 R L marginal reading; 
John 6:60 R G; 
John 7:36 R G; 
John 9:24 L WH Tr marginal reading; 
John 21:23 L T Tr WH. 
ὁ... 
οὗτος, 
Mark 14:30 R G L marginal reading; 
John 4:20 G L text 
T Tr WH; 
John 6:60 L T Tr WH; John vii 36 
L T Tr WH; 
John 9:24 G T Tr text; 
John 21:23 R G; etc. 
d. with anarthrous nouns, especially numerical specifications (
Winer's Grammar, § 37, 5 N. 1): 
τρίτον τοῦτο, 
this third time, 2 Corinthians 13:1; 
τοῦτο τρίτον, 
John 21:14 (
Judges 16:15; 
δεύτερον τοῦτο, 
Genesis 27:36; 
τοῦτο δέκατον, 
Numbers 14:22; 
τέταρτον τοῦτο, 
Herodotus 5, 76). (The passages which follow, although introduced here by Prof. Grimm, are (with the exception of 
Acts 1:5) clearly instances of the predicative use of 
οὗτος; cf. 
Winers Grammar, 110 (105) note; 
Buttmann, § 127, 31; Rost § 98, 3 A. c. 
α. following): 
τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, 
John 4:54; 
τρίτην ταύτην ἡμέραν ἄγει, this is the third day that Israel is passing (but see 
ἄγω, 3), 
Luke 24:21 (
κεῖμαι τριακοστην ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), 
Lucian, dial. mort. 13, 3); 
οὐ μετά πολλάς ταύτας ἡμέρας (see 
μετά, II. 2 b. (
Winers Grammar, 161 (152); 
Buttmann, § 127, 4)), 
Acts 1:5; 
οὗτος μήν ἕκτος ἐστιν αὐτῇ, this is the sixth month with her etc. 
Luke 1:36; 
αὕτη ἀπογραφή πρώτη ἐγένετο, 
Luke 2:2 L (
T) 
Tr WH; 
ταύτην ἐποίησεν ἀρχήν τῶν σημείων, 
John 2:11 L T Tr WH. 
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