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Strong's Number G3972 matches the Greek Παῦλος (paulos),
which occurs 158 times in 154 verses
in the MGNT Greek.
Page 3 / 4 (Act 25:9–Tit 1:1)
But Festus, wanting to do the Jews a favor, replied to Paul, “Are you willing to go up to Jerusalem to be tried before me there on these charges? ”
Paul replied, “I am standing at Caesar’s tribunal, where I ought to be tried. I have done no wrong to the Jews, as even you yourself know very well.
Since they were staying there several days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix.
“Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.
“But when Paul appealed to be held for trial by the Emperor,[fn] I ordered him to be kept in custody until I could send him to Caesar.”
So the next day, Agrippa and Bernice came with great pomp and entered the auditorium with the military commanders and prominent men of the city. When Festus gave the command, Paul was brought in.
Agrippa said to Paul, “You have permission to speak for yourself.”
Then Paul stretched out his hand and began his defense:
As he was saying these things in his defense, Festus exclaimed in a loud voice, “You’re out of your mind, Paul! Too much study is driving you mad.”
But Paul replied, “I’m not out of my mind, most excellent Festus. On the contrary, I’m speaking words of truth and good judgment.
Agrippa said to Paul, “Are you going to persuade me to become a Christian so easily? ”[fn]
“I wish before God,” replied Paul, “that whether easily or with difficulty,[fn] not only you but all who listen to me today might become as I am — except for these chains.”
When it was decided that we were to sail to Italy, they handed over Paul and some other prisoners to a centurion named Julius, of the Imperial Regiment.[fn]
The next day we put in at Sidon, and Julius treated Paul kindly and allowed him to go to his friends to receive their care.
By now much time had passed, and the voyage was already dangerous. Since the Day of Atonement[fn] was already over, Paul gave his advice
But the centurion paid attention to the captain and the owner of the ship rather than to what Paul said.
Since they had been without food for a long time, Paul then stood up among them and said, “You men should have followed my advice not to sail from Crete and sustain this damage and loss.
“and said, ‘Don’t be afraid, Paul. It is necessary for you to appear before Caesar. And indeed, God has graciously given you all those who are sailing with you.’
Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.”
When it was about daylight, Paul urged them all to take food, saying, “Today is the fourteenth day that you have been waiting and going without food, having eaten nothing.
But the centurion kept them from carrying out their plan because he wanted to save Paul, and so he ordered those who could swim to jump overboard first and get to land.
As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself on his hand.
Publius’s father was in bed suffering from fever and dysentery. Paul went to him, and praying and laying his hands on him, he healed him.
Now the brothers and sisters from there had heard the news about us and had come to meet us as far as the Forum of Appius and the Three Taverns. When Paul saw them, he thanked God and took courage.
When we entered Rome,[fn] Paul was allowed to live by himself with the soldier who guarded him.
Paul, a servant of Christ Jesus, called as an apostle[fn] and set apart for the gospel of God —
What I am saying is this: One of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”
For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?
What then is Apollos? What is Paul? They are servants through whom you believed, and each has the role the Lord has given.
whether Paul or Apollos or Cephas or the world or life or death or things present or things to come — everything is yours,
Paul, an apostle of Christ Jesus by God’s will, and Timothy our[fn] brother:
To the church of God at Corinth, with all the saints who are throughout Achaia.
Now I, Paul, myself, appeal to you by the meekness and gentleness of Christ — I who am humble among you in person but bold toward you when absent.
Paul, an apostle — not from men or by man, but by Jesus Christ and God the Father who raised him from the dead —
Take note! I, Paul, am telling you that if you get yourselves circumcised, Christ will not benefit you at all.
Paul and Timothy, servants of Christ Jesus:
To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.
if indeed you remain grounded and steadfast in the faith and are not shifted away from the hope of the gospel that you heard. This gospel has been proclaimed in all creation under heaven, and I, Paul, have become a servant of it.
I, Paul, am writing this greeting with my own hand. Remember my chains. Grace be with you.[fn]
So we wanted to come to you — even I, Paul, time and again — but Satan hindered us.
Paul, Silvanus,[fn] and Timothy:
To the church of the Thessalonians in God our Father and the Lord Jesus Christ.
I, Paul, am writing this greeting with my own hand, which is an authenticating mark in every letter; this is how I write.
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope:
Paul, an apostle of Christ Jesus by God’s will, for the sake of the promise of life in Christ Jesus:
3. Act 25:9–Tit 1:1
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