πλείων, 
πλείονος, 
ὁ, 
ἡ, neuter 
πλεῖον (eighteen times) and (in 
Luke 3:13; (
John 21:15 L T Tr WH); 
Acts 15:28) 
πλέον (cf. (
WHs Appendix, p. 151); 
Matthiae, i., p. 333; 
Krüger, § 23, 7, 4; Kühner, § 156, 3; 
Passow, under the word 
πολύς, B. 1; (Liddell and Scott, under the word, B.)), plural 
πλείονες and contracted 
πλείους, accusative 
πλείονας and contracted 
πλείους (which forms are used indiscriminately in the N. T.), neuter 
πλείονα and (
L T Tr WH in 
Matthew 26:53; 
L T in 
Luke 21:3) contracted 
πλείω; (comparitive of 
πολύς); 
more, i. e. 
1. greater in quantity: the object with which the comparison is made being added in the genitive, as 
πλείονας τῶν πρώτων, more in number than the first, 
Matthew 21:36; 
πλεῖον (or 
πλείω) 
πάντων, more than all, 
Mark 12:43; 
Luke 21:3; 
πλείονα... 
τούτων, more than these, 
John 7:31 (here 
L T Tr WH omit the genitive (see below)); 
πλείονα τῶν πρώτων, more than the first, 
Revelation 2:19; 
πλεῖον τούτων, more than these, 
John 21:15; (
πλείονα τιμήν ἔχειν τοῦ οἴκου, 
Hebrews 3:3b (cf. 
Winer's Grammar, 190 (178), 240 (225))); 
περισσεύειν πλεῖον, 
more than, followed by a genitive (
A. V. exceed), 
Matthew 5:20. 
πλείονες (
πλείους) 
ἤ, 
Matthew 26:53 R G (
L πλείω (br. 
ἤ)); 
John 4:1 (
Tr marginal reading omits; 
WH brackets 
ἤ). 
πλεῖον ἤ, 
more than, Luke 9:13; 
πλέον πλήν with a genitive 
Acts 15:28; 
πλέον παρά (
τί or 
τινα (see 
παρά, III. 2 b.)), 
Luke 3:13; (
Hebrews 3:3a); 
ἤ is omitted before numerals without change of construction: 
ἐτῶν ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, 
Acts 4:22; 
οὐ πλείους εἰσιν μοι ἡμέραι δεκαδύο, 
Acts 24:11 (here 
Rec. inserts 
ἤ); 
ἡμέρας οὐ πλείους ὀκτώ ἤ δέκα (
Rec. πλείους ἤ δέκα), 
Acts 25:6; add, 
Acts 23:13, 
21; as in Greek writings after a neuter: 
πλείω (Lachmann 
ἤ in brackets) 
δώδεκα λεγεῶνας, 
Matthew 26:53 (
T Tr WH (but 
T λεγιωνων)) (
πλεῖν — Attic for 
πλεῖον — 
ἑξακοσίους, 
Aristophanes av. 1251; 
ἔτη γεγονώς πλείω ἑβδομήκοντα, 
Plato, Apology 
Socrates, p. 17 d.; see 
ἤ, 3 a.; on the omission of
quam in Latin after
plus and
amplius, cf. Ramshorn, Latin Gram., p. 491; (Roby, Latin Gram. § 1273)). the objects with which the comparison is made are not added because easily supplied from the context: 
John 4:41; (
John 7:31 (see above)); 
John 15:2; 
Hebrews 7:23; 
τό πλεῖον, the more (viz., the greater debt mentioned), 
Luke 7:43; 
πλεῖον, adverbially, 
more, i. e. 
more earnestly, Luke 7:42; 
ἐπί πλεῖον, 
more widely, further, διανέμεσθαι, 
Acts 4:17; (cf. 
Acts 20:9 WH marginal reading (see below)); 
προκόπτειν, 
2 Timothy 3:9; 
ἐπί πλεῖον ἀσεβείας, 
2 Timothy 2:16; 
ἐπί πλεῖον, 
longer (than proper), 
Acts 20:9 (not 
WH marginal reading (see above)); 
Acts 24:4; plural 
πλείονα, 
more, i. e. a larger reward, 
Matthew 20:10 (but 
L Tr WH πλεῖον); without comparison, used of an indefinite number, with a substantive: 
Acts 2:40; 
Acts 13:31; 
Acts 18:20; 
Acts 21:10; 
Acts 24:17; 
Acts 25:14; 
Acts 27:20; 
Acts 28:23; neuter 
περί πλειόνων (
A. V. of many things), 
Luke 11:53; with the article 
οἱ πλείονες (
πλείους), 
the more part, very many: 
Acts 19:32; 
Acts 27:12; 
1 Corinthians 9:19; 
1 Corinthians 10:5; 
1 Corinthians 15:6; 
2 Corinthians 2:6; 
2 Corinthians 4:15; 
2 Corinthians 9:2; 
Philippians 1:14. 
2. greater in quality, superior, more excellent: followed by the genitive of comparison, 
Matthew 6:25; 
Matthew 12:41, 
42; 
Mark 12:33 (here 
T WH Tr text 
περισσότερον); 
Luke 11:31, 
32; 
Luke 12:23; (
πλείονα θυσίαν... 
παρά Κάϊν, 
Hebrews 11:4 (see 
παρά, as above). From 
Homer down.) 
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