Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search NASB95
Your Bible Version is the NASB95
Go to Top
Link to This Page Cite This Page
Share this page Follow the BLB
Printable Page
 
 
Left Context Bar Edge 1Left Context Bar BackgroundLeft Context Bar Edge 2Previous Strongs NumberCopy VersesCopy OptionsShow StrongsRed Letter OnNext Strongs NumberRight Context Bar Edge 2Right Context Bar BackgroundRight Context Bar Edge 1
The Blue Letter Bible
BLB Searches
Search the Bible
Search NASB95
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
Search NASB95

Let's Connect
x
Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Lexicon :: Strong's G4314 - pros

Choose a new font size and typeface
πρός
Transliteration
pros (Key)
Pronunciation
pros
Listen
Part of Speech
preposition
Root Word (Etymology)
A strengthened form of πρό (G4253)
mGNT
700x in 2 unique form(s)
TR
726x in 3 unique form(s)
LXX
3,545x in 2 unique form(s)
Dictionary Aids

TDNT Reference: 6:720,942

Strong’s Definitions

πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.


KJV Translation Count — Total: 726x

The KJV translates Strong's G4314 in the following manner: unto (340x), to (203x), with (43x), for (25x), against (24x), among (20x), at (11x), not translated (6x), miscellaneous (53x), variations of 'to' (1x).

KJV Translation Count — Total: 726x
The KJV translates Strong's G4314 in the following manner: unto (340x), to (203x), with (43x), for (25x), against (24x), among (20x), at (11x), not translated (6x), miscellaneous (53x), variations of 'to' (1x).
  1. to the advantage of

  2. at, near, by

  3. to, towards, with, with regard to

Strong’s Definitions [?](Strong’s Definitions Legend)
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
STRONGS NT 4314: πρός
πρός, a preposition, equivalent to the epic προτί, from πρό and the adverbial suffix τί (cf. the German vor... bin (Curtius, § 381)); it is joined
I. with the accusative, to, toward, Latin ad, denoting direction toward a thing, or position and state looking toward a thing (Winer's Grammar, § 49 h., p. 404 (378)); it is used
1. of the goal or limit toward which a movement is directed: πρός τινα or τί,
a. properly, after verbs of going, departing, running, coming, etc.: ἄγω, John 11:15; ἀναβαίνω, Mark 6:51; John 20:17; Acts 15:2; ἀνακάμπτω, Matthew 2:12; Acts 18:21; ἀνέρχομαι, Galatians 1:17 (L Tr marginal reading ἀπῆλθον); ἀπέρχομαι, Matthew 14:25 (Rec.); Mark 3:13, etc.; πρός ἑαυτόν, to his house, Luke 24:12 (T omits; L Tr brackets; WH reject the verse; Tr reads πρός αὐτοῦ; some connect the phrase with θαυμάζων (see 2 b. below)); John 20:10 (T Tr αὐτούς, WH αὑτούς (cf. under the word αὑτοῦ, at the end)); γίνεσθαι πρός τινα, to come to one, 1 Corinthians 2:3; 1 Corinthians 16:10; διαπεράω, Luke 16:26; ἐγγίζω, Mark 11:1; Luke 19:29; εἰσέρχομαι, Mark 6:25; Luke 1:28; Acts 10:3; (πρός τήν Λυδίαν, into the house of Lydia, Acts 16:40 (Rec. εἰς)); etc.; Revelation 3:20; εἰσπορεύομαι, Acts 28:30; ἐκπορεύομαι, Matthew 3:5; Mark 1:5; ἐξέρχομαι, John 18:29, 38; 2 Corinthians 8:17; Hebrews 13:13; ἐπιστρέφω, to turn (oneself), Acts 9:40; 2 Corinthians 3:16; 1 Thessalonians 1:9; ἐπισυνάγεσθαι, Mark 1:33; ἔρχομαι, Matthew 3:14; Matthew 7:15, and often; ἥκω, John 6:37; Acts 28:23 (Rec.); καταβαίνω, Acts 10:21; Acts 14:11; Revelation 12:12; μεταβαίνω, John 13:1; ὀρθρίζω, Luke 21:38; παραγίνομαι, Matthew 3:13; Luke 7:4, 20; Luke 8:19; Luke 11:6; (Luke 22:52 Tdf.); πορεύομαι, Matthew 10:6; Luke 11:5; John 14:12, etc.; συνάγεσθαι, Matthew 13:2; Matthew 27:62; Mark 4:1; Mark 6:30; Mark 7:1; συντρέχειν, Acts 3:11; ὑπάγω, Matthew 26:18; Mark 5:19; John 7:33; John 13:3; John 16:5, 10, 16 (T Tr WH omit; L brackets the clause), John 16:17; κατευθύνειν τήν ὁδόν,1 Thessalonians 3:11; also after (kindred) nouns: εἴσοδος, 1 Thessalonians 1:9; 1 Thessalonians 2:1; προσαγωγή, Ephesians 2:18. after verbs of moving, leading, sending, drawing, bringing, directing: ἄγω, Mark 11:7 (R L); Luke 18:40; John 1:42 (43); (John 18:13 L T Tr WH); Acts 9:27, etc.; ἀπάγω, Matthew 26:57 (R. V. to the house of C. (cf. Acts 16:40 above)); Mark 14:53; John 18:13 (R G); Acts 23:17; 1 Corinthians 12:2; (ἐξάγω ἕως πρός (see ἕως, II. 2 c.), Luke 24:50 L text T Tr WH); κατασύρω, Luke 12:58; ἁρπάζω, Revelation 12:5; ἑλκύω, John 12:32; παραλαμβάνω, John 14:3; φέρω, Mark 1:32; Mark 9:17, 19, 20; (Mark 11:7 T Tr WH); πέμπω, Luke 7:(not T WH),19; Acts 25:21 (L T Tr WH ἀναπέμψω), etc. (see πέμπω); ἀναπέμπω, Luke 23:7, 15; ἀποστέλλω, Matthew 23:34, etc. (see ἀποστέλλω, 1b. and d.); στρέφομαι, Luke 7:44; Luke 23:28. after verbs of falling: πίπτειν πρός τούς πόδας τίνος, Mark 5:22; Mark 7:25; (Acts 5:10 L T Tr WH); Revelation 1:17. after other verbs and substantives with which the idea of direction is connected: as ἐπιστολή πρός τινα, Acts 9:2; Acts 22:5; 2 Corinthians 3:1; ἐντολή, Acts 17:15; ἀνάδειξις, Luke 1:80; κάμπτω τά γόνατα, Ephesians 3:14; ἐκπετάννυμι τάς χεῖρας, Romans 10:21 (from Isaiah 65:2); πρόσωπον πρός πρόσωπον, face (turned) to face, i. e. in immediate presence, 1 Corinthians 13:12 (after the Hebrew, Genesis 32:30; Judges 6:22); στόμα πρός στόμα, mouth (turned) to mouth, i. e. in each other's presence, 2 John 1:12; 3 John 1:14 (see στόμα, 1); λαλεῖν πρός τό οὖς, the mouth being put to the ear, Luke 12:3. after verbs of adding, joining to: προστιθεναι τινα πρός τούς πατέρας, to lay one unto, i. e. bury him by the side of, his fathers, Acts 13:36 (after the Hebrew, 2 Kings 22:20; Judges 2:10); θάπτειν τινα πρός τινα, Acts 5:10. after verbs of saying (because speech is directed toward someone), invoking, swearing, testifying, making known: with an accusative of the person, ἀνοίγω τό στόμα, 2 Corinthians 6:11; Luke 1:13, and very often by Luke; John 4:48; John 7:3, etc.; Hebrews 1:13; λαλέω, Luke 1:19, 55; Luke 2:18, etc.; 1 Thessalonians 2:2; Hebrews 5:5; Hebrews 11:18; λέγω, Luke 5:36, etc.; John 2:3; John 4:15, etc.; Hebrews 7:21; φημί, Luke 22:70; Acts 2:38 (R G); Acts 10:28, etc.; διαλέγομαι, Acts 24:12; ἀποκρίνομαι, Luke 4:4; Acts 3:12; δέομαι, Acts 8:24; βοάω, Luke 18:7 (R G L); αἴρειν φωνήν, Acts 4:24; εὔχομαι, 2 Corinthians 13:7; ὄμνυμι, Luke 1:73; μάρτυς εἰμί, Acts 13:31; Acts 22:15; δημηγορέω, Acts 12:21; κατηγορέω, to accuse to, bring, as it were, to the judge by accusation, John 5:45; ἐμφανίζω, Acts 23:22; γνωρίζεται, be made known unto, Philippians 4:6. also after (kindred) substantives (and phrases): ἀπολογία, addressed unto one, Acts 22:1; λόγος, 2 Corinthians 1:18; λόγος παρακλήσεως, Acts 13:15; λόγος γίνεται πρός τινα, John 10:35 (Genesis 15:1, 4; Jeremiah 1:2, 11; Jeremiah 13:8; Ezekiel 6:1; Hosea 1:1); γίνεται φωνή, Acts 7:31 Rec.; Acts 10:13,15; γίνεται ἐπαγγελία, Acts 13:32 and Rec. in Acts 26:6 (where L T Tr WH εἰς); προσευχή, Romans 15:30; δέησις, Romans 10:1; προσφέρειν δεήσεις, Hebrews 5:7. πρός ἀλλήλους after ἀντιβάλλειν λόγους, Luke 24:17; Luke 8taXaXe(p, Luke 6:11; διαλέγεσθαι, Mark 9:34; διαλογίζεσθαι, Mark 8:16; εἰπεῖν, Luke 2:15 ((L marginal reading T WH λαλεῖν)); Luke 24:32; John 16:17; John 19:24; λέγειν, Mark 4:41; Luke 8:25; John 4:33; Acts 28:4; ὁμιλεῖν, Luke 24:14; συλλαλεῖν, Luke 4:36. πρός ἑαυτούς equivalent to πρός ἀλλήλους: after συζητεῖν, Mark 1:27 (T WH text read simply αὐτούς (as subjunctive)); Mark 9:16; Luke 22:23; εἰπεῖν, Mark 12:7; John 12:19; λέγειν, Mark 16:3; ἀγανακτεῖν (R. V. had indignation among themselves. saying), Mark 14:4 T WH (cf. Tr); see 2 b. below.
b. of a time drawing toward a given time (cf. f. below): πρός ἑσπέραν ἐστιν, toward evening, Luke 24:29 (Genesis 8:11; Zechariah 14:7; Plato, de rep. 1, p. 328a.; Josephus, Antiquities 5, 4, 3; πρός ἡμέραν, Xenophon, ahab. 4, 5, 21; Plato, conviv., p. 223 c.); (πρός σάββατον, Mark 15:42 LTr text).
c. metaphorically, of mental direction, with words denoting desires and emotions of the mind, to, toward: ἐνδεικνύειν πραΰτητα, Titus 3:2; μακροθύμειν, 1 Thessalonians 5:14; ἤπιος, 2 Timothy 2:24; ἔχθρα, Luke 23:12; πεποίθησιν ἔχειν, 2 Corinthians 3:4; (ἐλπίδα ἔχων, Acts 24:15 Tdf.); πίστις, 1 Thessalonians 1:8; παρρησία, 2 Corinthians 7:4; 1 John 3:21; 1 John 5:14; with verbs signifying the mode of bearing oneself toward a person, ἐργάζεσθαι τό ἀγαθόν, Galatians 6:10; τά αὐτά, Ephesians 6:9 (Xenophon, mem. 1, 1, 6). of a hostile direction, against; so after ἀνταγωνιζεσθα, Hebrews 12:4; στῆναι, Ephesians 6:11; λακτίζειν, Acts 9:5 Rec.; Acts 26:14 (see κέντρον, 2); πάλη, Ephesians 6:12; μάχεσθαι, John 6:52; διακρίνομαι, Acts 11:2; γογγυσμός, Acts 6:1; βλασφημία, Revelation 13:6; πικραίνεσθαι, Colossians 3:19; (ἔχειν τί, Acts 24:19; ἔχειν ζήτημα, Acts 25:19; μομφήν, Colossians 3:13; πρᾶγμα, 1 Corinthians 6:1; λόγον (see λόγος, I. 6), Acts 19:38; πρός τινα, to have something to bring against one (R. V. wherewith to answer), 2 Corinthians 5:12; τά (which Tr text WH omit) πρός τινα, the things to be said against one, Acts 23:30 (R G Tr WH; here may be added πρός πλησμονήν σαρκός, against (i. e. to check) the indulgence of the flesh, Colossians 2:23 (see πλησμονή)).
d. of the issue or end to which anything tends or leads: ἀσθένεια οὐκ ἐστι πρός θάνατον, John 11:4; ἁμαρτάνειν, ἁμαρτία πρός θάνατον, 1 John 5:16f; στρεβλουσι πρός τήν ἰδίαν αὐτῶν ἀπώλειαν, 2 Peter 3:16; τά πρός τήν εἰρήνην namely, ὄντα — now, the things which tend to the restoration of peace (A. V. conditions of peace), Luke 14:32; now, which tend to the attainment of safety (A. V. which belong unto peace), Luke 19:42; τά πρός ζωήν, καί εὐσέβειαν (A. V. that pertain unto), 2 Peter 1:3; πρός δόξαν τῷ Θεῷ, 2 Corinthians 1:20; τοῦ κυρίου, 2 Corinthians 8:19.
e. of an intended end or purpose: πρός νουθεσίαν τίνος, 1 Corinthians 10:11; as other examples add, Matthew 26:12; Romans 3:26; Romans 15:2; 1 Corinthians 6:5; 1 Corinthians 7:35; 1 Corinthians 12:7; 1 Corinthians 14:12, 26; 1 Corinthians 15:34; 2 Corinthians 4:6; 2 Corinthians 7:3; 2 Corinthians 11:8; Ephesians 4:12; 1 Timothy 1:16; Hebrews 6:11; Hebrews 9:13; πρός τί, to what end, for what intent, John 13:28; πρός τήν ἐλεημοσύνην, for the purpose of asking alms, Acts 3:10; πρός τό with an infinitive in order to, etc.: Matthew 5:28; Matthew 6:1; Matthew 13:30; Matthew 23:5; Matthew 26:12; Mark 13:22; 2 Corinthians 3:13; Ephesians 6:11; 1 Thessalonians 2:9; 2 Thessalonians 3:8, also R G in James 3:3.
f. of the time for which a thing has been, as it were, appointed, i. e. during which it will last; where we use our for (German für or auf) (cf. b. above): πρός καιρόν (Latin ad tempus, Cicero, de off. 1, 8, 27; de amicitia 15, 53; Livy 21, 25, 14), i. e. for a season, for a while, Luke 8:13; 1 Corinthians 7:5; πρός καιρόν ὥρας (R. V. for a short season), 1 Thessalonians 2:17; πρός ὥραν, for a short time, for an hour, John 5:35; 2 Corinthians 7:8; Galatians 2:5; Philemon 1:15; πρός ὀλίγας ἡμέρας, Hebrews 12:10 πρός τό παρόν, for the present, ibid. 11 (Thucydides 2, 22; Plato, legg. 5, p. 736 a.; Josephus, Antiquities 6, 5, 1; Herodian, 1, 3, 13 (5 edition, Bekker); Dio Cassius, 41, 15); πρός ὀλίγον, for a little time, James 4:4 (Lucian, dial. deor. 18, 1; Aelian v. h. 12, 63).
2. it is used of close proximity — the idea of direction, though not entirely lost, being more or less weakened;
a. answering to our at or by (German an); after verbs of fastening, adhering, moving (to): δεδέσθαι πρός τήν θύραν, Mark 11:4; προσκολλᾶσθαι, Mark 10:7 R G Tr (in marginal reading brackets); Ephesians 5:31 R G WH text; προσκόπτειν, Matthew 4:6; Luke 4:11; κεῖσθαι, equivalent to to be brought near to, Matthew 3:10; Luke 3:9 ((cf. 2 Macc. 4:33)); τιθέναι, Acts 3:2; (Acts 4:37 Tdf. (others παρά)); add, βεβλησθαι, Luke 16:20; τά πρός τήν θύραν, the forecourt (see θύρα, a.), Mark 2:2; εἶναι πρός τήν θάλασσαν (properly, toward the sea (A. V. by the sea)), Mark 4:1; θερμαίνεσθαι πρός τό φῶς, turned to the light (R. V. in the light), Mark 14:54; καθῆσθαι πρός τό φῶς, Luke 22:56; πρός τό μνημεῖον, John 20:11 Rec.; cf. Fritzsche on Mark, p. 201f
b. equivalent to (Latin apud) with, with the accusative of a person, after verbs of remaining, dwelling, tarrying, etc. (which require one to be conceived of as always turned toward one), cf. Fritzsche as above: after εἶναι, Matthew 13:56; Mark 6:3; Mark 9:19; Mark 14:49; Luke 9:41; John 1:1; 1 John 1:2; 1 Thessalonians 3:4; 2 Thessalonians 2:5; 2 Thessalonians 3:10; παρεῖναι, Acts 12:20; 2 Corinthians 11:9 (8); Galatians 4:18, 20; παρουσία, Philippians 1:26; διαμενεῖν, Galatians 2:5; παραμένειν, 1 Corinthians 16:6; ἐπιμένειν, 1 Corinthians 16:7; Galatians 1:18; καθέζεσθαι, Matthew 26:55 (R G L Tr brackets); ἐνδήμειν, 2 Corinthians 5:8; κατέχειν τινα πρός ἑαυτόν, Philemon 1:13. πρός ἐμαυτόν, etc. (apud animum meum), with myself, etc. (2 Macc. 11:13; examples from Greek writings are given in Passow, under the word, I. 2, p. 1157a; (Liddell and Scott, under the word C. I. 5)), συλλογίζομαι, Luke 20:5; προσεύχομαι, Luke 18:11 (Tdf. omits πρός ἑαυτόν, Griesbach connects it with σταθείς); ἀγανακτεῖν, Mark 14:4 ((cf. 1 a. at the end); θαυμάζειν, Luke 24:12 (according to some; see above, 1 a. at the beginning)). Further, ποιεῖν τί πρός τινα, Matthew 26:18; ἔχω χάριν πρός τινα, Acts 2:47; ἔχει καύχημα... πρός Θεόν to have whereof to glory with one (properly, turned 'toward' one), Romans 4:2; παράκλητον πρός τινα, 1 John 2:1.
3. of relation or reference to any person or thing; thus
a. of fitness: joined to adjectives, ἀγαθός, Ephesians 4:29; ἕτοιμος, Titus 3:1; 1 Peter 3:15; ἱκανός, 2 Corinthians 2:16; δυνατός, 2 Corinthians 10:4; ἐξηρτισμένος, 2 Timothy 3:17; ὠφέλιμος, 1 Timothy 4:8; 2 Timothy 3:16; ἀδόκιμος, Titus 1:16; ἀνεύθετος, Acts 27:12; λευκός, white and so ready for, John 4:35; τά πρός τήν χρείαν namely, ἀναγκαῖά (R. V. such things as we needed,), Acts 28:10.
b. of the relation or close connection entered (or to be entered) into by one person with another: περιπατεῖν πρός (German im Verkehr mit (in contact with (A. V. toward)); cf. Bernhardy (1829), p. 265; Passow, under the word, I. 2, p. 1157a; (Liddell and Scott, under the word, C. I. 5)) τινα, Colossians 4:5; 1 Thessalonians 4:12; ἀναστρέφεσθαι, 2 Corinthians 1:12; of ethical relationship (where we use with), ἀσύμφωνος πρός ἀλλήλους, Acts 28:25; κονωνια, συμφώνησις πρός τινα or τί, 2 Corinthians 6:15f; εἰρήνην ἔχειν (see εἰρήνη, 5), Romans 5:1; συνείδησιν ἔχειν πρός τόν Θεόν, Acts 24:16; διαθήκην ἐντέλλομαι πρός τινα, Hebrews 9:20 (see ἐντέλλω, at the end); διαθήκην διατίθημι, Acts 2:25 (in Greek writings συνθήκας, σπονδάς, συμμαχίαν ποιεῖσθαι πρός τινα, and similar expressions; cf. Passow (or Liddell and Scott) as above); μή ταπεινώσῃ... πρός ὑμᾶς, in my relation to you (R. V. before), 2 Corinthians 12:21; πρός ὅν ἡμῖν λόγος (see λόγος, II. 5), Hebrews 4:13. Here belongs also 2 Corinthians 4:2 (A. V. to every man's conscience).
c. with regard to (any person or thing), with respect to, as to; after verbs of saying: πρός τινα, Mark 12:12; Luke 12:41; Luke 18:9; Luke 19:9; Luke 20:19; Romans 10:21; Hebrews 1:7f; πρός τό δεῖν προσεύχεσθαι, Luke 18:1; ἐπιτρέπειν, γράφειν τί πρός τί, Matthew 19:8; Mark 10:5; ἀποκριθῆναι τί πρός τί, Matthew 27:14; ἀνταποκριθῆναι, Luke 14:6' τί ἐροῦμεν πρός ταῦτα, Romans 8:31 (Xenophon, mem. 3, 9, 12; anab. 2, 1, 20).
d. pertaining to: τά πρός τόν Θεόν (see Θεός, 3 γ.), Romans 15:17; Hebrews 2:17; Hebrews 5:1; τί πρός ἡμᾶς; namely, ἐστιν, what is that to us? i. e. it is none of our business to care for that, Matthew 27:4; also τί πρός σε; John 21:22, 23 (here Tdf. omits).
e. in comparison (like Latin ad) equivalent to in comparison with: so after ἄξιος (which see in a.), Romans 8:18 (οὐ λογισθήσεται ἕτερος πρός αὐτόν, Baruch 3:36 (35); cf. Viger. edition, Herm., p. 666; (Buttmann, § 147, 28)).
f. agreeably to, according to: πρός (i. e. πρός ταῦτα ) ἔπραξε, 2 Corinthians 5:10; ποιεῖν πρός τό θέλημα τίνος, Luke 12:47; ὀρθοπόδειν πρός τήν ἀλήθειαν, Galatians 2:14. Here belong Ephesians 3:4; Ephesians 4:14.
g. akin to this is the use of πρός joined to nouns denoting desires, emotions, virtues, etc., to form a periphrasis of the adverbs (cf. Winer's Grammar, § 51, 2 h.): πρός φθόνον, enviously, James 4:5 ((on this passage see φθόνος); πρός ὀργήν equivalent to ὀργίλως, Sophocles El. 369; πρός βίαν equivalent to βιαίως, Aeschylus (Prom. 208, 353, etc.) Eum. 5; others; πρός ἡδονήν καί πρός χάριν, pleasantly and graciously, Josephus, Antiquities 12, 10, 3; (other examples in Liddell and Scott, under C. III. 7)).
II. with the dative, at, near, hard by, denoting close local proximity (Winers Grammar, 395 (369f)); so six times in the N. T. (much more frequent in the Sept. and in the O. T. Apocrypha): Mark 5:11 G L T Tr WH (R. V. on the mountain side); Luke 19:37; John 18:16; John 20:11 (where Rec. has πρός τό μν,.); John 20:12; Revelation 1:13.
III. with the genitive,
a. properly, used of that from which something proceeds;
b. (Latin a parte i. e.) on the side of; hence, tropically πρός τίνος εἶναι or ὑπάρχειν, to pertain to one, lie in one's interests, be to one's advantage: so once in the N. T. τοῦτο πρός τῆς ὑμετέρας σωτηρίας ὑπάρχει, conduces to (A. V. is for) your safety, Acts 27:34. (Κροισος ἐλπισας πρός ἑωυτοῦ τόν χρησμον εἶναι, Herodotus 1, 75; οὐ πρός τῆς ὑμετέρας δόξης, it will not redound to your credit, Thucydides 3, 59; add, Plato, Gorgias, p. 459 c.; Lucian, dial. deor. 20, 3; Dionysius Halicarnassus, Antiquities 10, 30; Arrian exp. Alex. 1, 19, 6; cf. Viger. edition, Herm., p. 659f; Matthiae, p. 1385f; (Liddell and Scott, under the word A. IV.); Winer's Grammar, 374 (350).)
IV. in Composition πρός signifies
1. direction or motion to a goal: προσάγω, προσεγγίζω, προσέρχομαι, προστρέχω.
2. addition, accession, besides: προσανατίθημι, προσαπειλέω, προσοφείλω.
3. vicinity: προσεδρεύω, προσμένω.
4. our on, at, as in προσκόπτω; and then of things which adhere to or are fastened to others, as προσηλόω, προσπήγνυμι.
5. to or for, of a thing adjusted to some standard: πρόσκαιρος. Cf. Zeune ad Viger. edition, Herm., p. 666.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
8:11; 15:1; 15:4; 32:30
Judges
2:10; 6:22
2 Kings
22:20
Isaiah
65:2
Jeremiah
1:2; 1:11; 13:8
Ezekiel
6:1
Hosea
1:1
Zechariah
14:7
Matthew
2:12; 3:5; 3:10; 3:13; 3:14; 4:6; 5:28; 6:1; 7:15; 10:6; 13:2; 13:30; 13:56; 14:25; 19:8; 23:5; 23:34; 26:12; 26:12; 26:18; 26:18; 26:55; 26:57; 27:4; 27:14; 27:62
Mark
1:5; 1:27; 1:32; 1:33; 2:2; 3:13; 4:1; 4:1; 4:41; 5:11; 5:19; 5:22; 6:3; 6:25; 6:30; 6:51; 7:1; 7:25; 8:16; 9:16; 9:17; 9:19; 9:19; 9:20; 9:34; 10:5; 10:7; 11:1; 11:4; 11:7; 11:7; 12:7; 12:12; 13:22; 14:4; 14:4; 14:49; 14:53; 14:54; 15:42; 16:3
Luke
1:13; 1:19; 1:28; 1:55; 1:73; 1:80; 2:15; 2:18; 3:9; 4:4; 4:11; 4:36; 5:36; 6:11; 7; 7:4; 7:20; 7:44; 8; 8:13; 8:19; 8:25; 9:41; 11:5; 11:6; 12:3; 12:41; 12:47; 12:58; 14:6; 14:32; 16:20; 16:26; 18:1; 18:7; 18:9; 18:11; 18:40; 19:9; 19:29; 19:37; 19:42; 20:5; 20:19; 21:38; 22:23; 22:52; 22:56; 22:70; 23:7; 23:12; 23:15; 23:28; 24:12; 24:12; 24:14; 24:17; 24:29; 24:32; 24:50
John
1:1; 1:42; 2:3; 4:15; 4:33; 4:35; 4:48; 5:35; 5:45; 6:37; 6:52; 7:3; 7:33; 10:35; 11:4; 11:15; 12:19; 12:32; 13:1; 13:3; 13:28; 14:3; 14:12; 16:5; 16:10; 16:16; 16:17; 16:17; 18:13; 18:13; 18:16; 18:29; 18:38; 19:24; 20:10; 20:11; 20:11; 20:12; 20:17; 21:22; 21:23
Acts
2:25; 2:38; 2:47; 3:2; 3:10; 3:11; 3:12; 4:24; 4:37; 5:10; 5:10; 6:1; 7:31; 8:24; 9:2; 9:5; 9:27; 9:40; 10:3; 10:13; 10:15; 10:21; 10:28; 11:2; 12:20; 12:21; 13:15; 13:31; 13:32; 13:36; 14:11; 15:2; 16:40; 16:40; 17:15; 18:21; 19:38; 22:1; 22:5; 22:15; 23:17; 23:22; 23:30; 24:12; 24:15; 24:16; 24:19; 25:19; 25:21; 26:6; 26:14; 27:12; 27:34; 28:4; 28:10; 28:23; 28:25; 28:30
Romans
3:26; 4:2; 5:1; 8:18; 8:31; 10:1; 10:21; 10:21; 15:2; 15:17; 15:30
1 Corinthians
2:3; 6:1; 6:5; 7:5; 7:35; 10:11; 12:2; 12:7; 13:12; 14:12; 14:26; 15:34; 16:6; 16:7; 16:10
2 Corinthians
1:12; 1:18; 1:20; 2:16; 3:1; 3:4; 3:13; 3:16; 4:2; 4:6; 5:8; 5:10; 5:12; 6:11; 6:15; 7:3; 7:4; 7:8; 8:17; 8:19; 10:4; 11:8; 11:9; 12:21; 13:7
Galatians
1:17; 1:18; 2:5; 2:5; 2:14; 4:18; 4:20; 6:10
Ephesians
2:18; 3:4; 3:14; 4:12; 4:14; 4:29; 5:31; 6:9; 6:11; 6:11; 6:12
Philippians
1:26; 4:6
Colossians
2:23; 3:13; 3:19; 4:5
1 Thessalonians
1:8; 1:9; 1:9; 2:1; 2:2; 2:9; 2:17; 3:4; 3:11; 4:12; 5:14
2 Thessalonians
2:5; 3:8; 3:10
1 Timothy
1:16; 4:8
2 Timothy
2:24; 3:16; 3:17
Titus
1:16; 3:1; 3:2
Philemon
1:13; 1:15
Hebrews
1:7; 1:13; 2:17; 4:13; 5:1; 5:5; 5:7; 6:11; 7:21; 9:13; 9:20; 11:18; 12:4; 12:10; 13:13
James
3:3; 4:4; 4:5
1 Peter
3:15
2 Peter
1:3; 3:16
1 John
1:2; 2:1; 3:21; 5:14; 5:16
2 John
1:12
3 John
1:14
Revelation
1:13; 1:17; 3:20; 12:5; 12:12; 13:6

Word / Phrase / Strong's Search

Strong's Number G4314 matches the Greek πρός (pros),
which occurs 726 times in 675 verses in the TR Greek.

Page 1 / 14 (Mat 2:12–Mar 2:2)

Unchecked Copy BoxMat 2:12 - And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.
Unchecked Copy BoxMat 3:5 - Then Jerusalem was going out to him, and all Judea and all the district around the Jordan;
Unchecked Copy BoxMat 3:10 - “The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.
Unchecked Copy BoxMat 3:13 - Then Jesus *arrived from Galilee at the Jordan coming to John, to be baptized by him.
Unchecked Copy BoxMat 3:14 - But John tried to prevent Him, saying, “I have need to be baptized by You, and do You come to me?”
Unchecked Copy BoxMat 3:15 - But Jesus answering said to him, “Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he *permitted Him.
Unchecked Copy BoxMat 4:6 - and *said to Him, “If You are the Son of God, throw Yourself down; for it is written,
‘HE WILL COMMAND HIS ANGELS CONCERNING YOU’;
and
‘ON their HANDS THEY WILL BEAR YOU UP,
SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST G4314 A STONE.’”
Unchecked Copy BoxMat 5:28 - but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.
Unchecked Copy BoxMat 6:1 - “Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.
Unchecked Copy BoxMat 7:15 - “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.
Unchecked Copy BoxMat 10:6 - but rather go to the lost sheep of the house of Israel.
Unchecked Copy BoxMat 10:13 - “If the house is worthy, [fn]give it your blessing of peace. But if it is not worthy, [fn]take back your blessing of peace.
Unchecked Copy BoxMat 11:28 - “Come to Me, all [fn]who are weary and heavy-laden, and I will give you rest.
Unchecked Copy BoxMat 13:2 - And [fn]large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach.
Unchecked Copy BoxMat 13:30 - ‘Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”
Unchecked Copy BoxMat 13:56 - “And His sisters, are they not all with us? Where then did this man get all these things?”
Unchecked Copy BoxMat 14:25 - And in the [fn]fourth watch of the night He came to them, walking on the sea.
Unchecked Copy BoxMat 14:28 - Peter said to Him, “Lord, if it is You, command me to come to You on the water.”
Unchecked Copy BoxMat 14:29 - And He said, “Come!” And Peter got out of the boat, and walked on the water and came toward G4314 Jesus.
Unchecked Copy BoxMat 17:14 - When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying,
Unchecked Copy BoxMat 19:8 - He *said to them, “Because G4314 of your hardness of heart Moses permitted you to [fn]divorce your wives; but from the beginning it has not been this way.
Unchecked Copy BoxMat 19:14 - But Jesus said, [fn]Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these.”
Unchecked Copy BoxMat 21:1 - When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples,
Unchecked Copy BoxMat 21:32 - “For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.
Unchecked Copy BoxMat 21:34 - “When the [fn]harvest time approached, he sent his slaves to the vine-growers to receive his produce.
Unchecked Copy BoxMat 21:37 - “But afterward he sent his son to them, saying, ‘They will respect my son.’
Unchecked Copy BoxMat 23:5 - “But they do all their deeds to be noticed by men; for they broaden their [fn]phylacteries and lengthen the tassels of their garments.
Unchecked Copy BoxMat 23:34 - “Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city,
Unchecked Copy BoxMat 23:37 - “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling.
Unchecked Copy BoxMat 25:9 - “But the prudent answered, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’
Unchecked Copy BoxMat 25:36 - naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’
Unchecked Copy BoxMat 25:39 - ‘When did we see You sick, or in prison, and come to You?’
Unchecked Copy BoxMat 26:12 - “For when she poured this perfume on My body, she did it to prepare Me for burial.
Unchecked Copy BoxMat 26:14 - Then one of the twelve, named Judas Iscariot, went to the chief priests
Unchecked Copy BoxMat 26:18 - And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is near; I am to keep the Passover at your house with My disciples.”’”
Unchecked Copy BoxMat 26:40 - And He *came to the disciples and *found them sleeping, and *said to Peter, “So, you men could not keep watch with Me for one hour?
Unchecked Copy BoxMat 26:45 - Then He *came to the disciples and *said to them, [fn]Are you still sleeping and resting? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners.
Unchecked Copy BoxMat 26:55 - At that time Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me.
Unchecked Copy BoxMat 26:57 - Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together.
Unchecked Copy BoxMat 27:4 - saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!”
Unchecked Copy BoxMat 27:14 - And He did not answer him with regard G4314 to even a single [fn]charge, so the governor was quite amazed.
Unchecked Copy BoxMat 27:19 - While he was sitting on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous Man; for [fn]last night I suffered greatly in a dream because of Him.”
Unchecked Copy BoxMat 27:62 - Now on the next day, [fn]the day after the preparation, the chief priests and the Pharisees gathered together with Pilate,
Unchecked Copy BoxMar 1:5 - And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins.
Unchecked Copy BoxMar 1:27 - They were all amazed, so that they debated among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”
Unchecked Copy BoxMar 1:32 - When evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed.
Unchecked Copy BoxMar 1:33 - And the whole city had gathered at the door.
Unchecked Copy BoxMar 1:40 - And a leper *came to Jesus, beseeching Him and falling on his knees before Him, and saying, “If You are willing, You can make me clean.”
Unchecked Copy BoxMar 1:45 - But he went out and began to proclaim it freely and to spread the news around, to such an extent that [fn]Jesus could no longer publicly enter a city, but [fn]stayed out in unpopulated areas; and they were coming to Him from everywhere.
Unchecked Copy BoxMar 2:2 - And many were gathered together, so that there was no longer room, not even near G4314 the door; and He was speaking the word to them.


Donate Contact

Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.

Blue Letter Bible is a 501(c)(3) nonprofit organization