προσκυνέω, 
προσκύνω; imperfect 
προσεκύνουν; future 
προσκυνήσω; 1 aorist 
προσεκύνησα; from 
Aeschylus and 
Herodotus down; the 
Sept. very often for 
הִשְׁתַּחֲוָה (to prostrate oneself); properly, 
to kiss the hand to (toward) one, in token of reverence: 
Herodotus 1, 134; (cf. K. F. Hermann, Gottesdienstl. Alterthümer d. Griech. § 21; especially Hoelemann, Die Biblical Gestalt. d. Anbetung in his 'Bibelstudien' i., 106ff); hence, among the Orientals, especially the Persians, 
to fall upon the knees and touch the ground with the forehead as an expression of profound reverence ("to make a 'salam'"); Latin 
veneror (
Nepos, Conon. 3, 3), 
adoro (
Pliny, h. n. 28, 5, 25; 
Suetonius, Vitell. 2); hence, in the N. T. 
by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication. It is used
a. of homage shown to men of superior rank: absolutely, 
Matthew 20:20 (the Jewish high-priests are spoken of in 
Josephus, 
b. j. 4, 5, 2 as 
προσκυνούμενοι); 
πεσών ἐπί τούς πόδας προσεκύνησεν, 
Acts 10:25; 
τίνι (according to the usage of later writings; cf. 
Winers Grammar, 36, 210 (197); (
Buttmann, § 131, 4); 
Lob. ad Phryn., p. 463), 
Matthew 2:2, 
8; 
Matthew 8:2; 
Matthew 9:18; 
Matthew 14:33; 
Matthew 15:25; (
Matthew 18:26); 
Matthew 28:9,
17 (
R G); 
Mark 5:6 (here 
WH Tr marginal reading have the accusative); 
Mark 15:19; 
John 9:38; with 
πεσών preceding, 
Matthew 2:11; 
Matthew 4:9; 
ἐνώπιον τῶν ποδῶν τίνος, 
Revelation 3:9; (it may perhaps be mentioned that some would bring in here 
Hebrews 11:21 προσεκύνησεν ἐπί τό ἄκρον τῆς ῤάβδου αὐτοῦ, explaining it by the (Egyptian) custom of bowing upon the magistrate's staff of office in taking an oath; cf. Chabas, Melanges Egypt. III. i., p. 80, cf. p. 91f; but see below). 
b. of homage rendered to God and the ascended Christ, to heavenly beings, and to demons: absolutely (our 
to worship) (cf. 
Winer's Grammar, 593 (552)), 
John 4:20; 
John 12:20; 
Acts 8:27; 
Acts 24:11; 
Hebrews 11:21 (cf. above); 
Revelation 11:1; 
πίπτειν καί προσκυνεῖν, 
Revelation 5:14; 
τίνι, 
John 4:21, 
23; 
Acts 7:43; 
Hebrews 1:6; 
Revelation 4:10; 
Revelation 7:11; 
Revelation 11:16; 
Revelation 14:7; 
Revelation 16:2; 
Revelation 19:4, 
20; 
Revelation 22:8; 
Revelation 13:4 G L T Tr WH (twice (the 2nd time 
WH text only)); 
Rev. 13:15 G T Tr WH text; 
Revelation 20:4 Rec.; 
πεσών ἐπί πρόσωπον προσκυνήσει τῷ Θεῷ, 
1 Corinthians 14:25; 
πίπτειν ἐπί τά πρόσωπα καί προσκυνεῖν τῷ Θεῷ, 
Revelation 11:16; preceded by 
πίπτειν ἔμπροσθεν τῶν ποδῶν τίνος, 
Revelation 19:10. in accordance with the usage of the older and better writings with 
τινα or 
τί (cf. 
Matthiae, § 412): 
Matthew 4:10; 
Luke 4:8; 
Revelation 9:20; 
Revelation 13:12; 
Revelation 14:9, 
11; also 
Revelation 13:4 (
Rec. twice; (
WH marginal reading once)), 8 (where 
Rec. dative), 15 
R L WH marginal reading; 20:4a (where 
Rec. dative), 4b (where 
Relz dative); 
Luke 24:52 R G L Tr brackets 
WH reject; (the 
Sept. also connects the word far more frequent with the dative than with the accusative (cf. Hoelemann as above, p. 116ff)); 
ἐνώπιον τίνος, 
Luke 4:7; 
Revelation 15:4. 
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