ῤήγνυμι (
Matthew 9:17) and 
ῤήσσω (
Homer, Iliad 18, 571; 
1 Kings 11:31; 
Mark 2:22 R G L marginal reading; 
Mark 9:18 (
Luke 5:37 L marginal reading; (see below))); future 
ῤήξω; 1 aorist 
ἔρρηξα; present passive 3 person plural 
ῤήγνυνται; from 
Homer down; the 
Sept. for 
בָּקַע and 
קָרַע; 
to rend, burst or break asunder, break up, break through; 
a. universally: 
τούς ἀσκούς, 
Mark 2:22; 
Luke 5:37; passive, 
Matthew 9:17; equivalent to 
to tear in pieces (
A. V. rend): 
τινα, 
Matthew 7:6. 
b. namely, 
εὐφροσύνην (previously chained up, as it were), 
to break forth into joy: 
Galatians 4:27, after 
Isaiah 54:1 (the full phrase is found in 
Isaiah 49:13; 
Isaiah 52:9; (cf. 
Buttmann, § 130, 5); in classical Greek 
ῥηγνύναι κλαυθμόν, 
οἰμωγήν, 
δάκρυα, especially 
φωνήν is used of infants or dumb persons beginning to speak; cf. 
Passow, under the word, 2, vol. ii., p. 1332{a}; (Liddell and Scott, under the word I. 4 and 5)). 
c. equivalent to 
σπαράσσω, 
to distort, convulse: of a demon causing convulsions in a man possessed, 
Mark 9:18; 
Luke 9:42; in both passages many (so 
R. V. text) explain it 
to dash down, hurl to the ground (a common occurrence in cases of epilepsy); in this sense in 
Artemidorus Daldianus, oneir. 1, 60 a wrestler is said 
ῤῆξαι τόν ἀντιπαλον. 
Hesychius gives 
ῤῆξαι. 
καταβαλεῖν. Also 
ῥηξε. 
κατέβαλε. Cf. Kuinoel or Fritzsche on 
Mark 9:18. (Many hold that 
ῤήσσω in this sense is quite a different word from 
ῤήγνυμι (and its collateral or poetic 
ῤήσσω), and akin rather to (the onomatopoetic) 
ἀράσσω, 
ῤάσσω, to throw or dash down; cf. Lobeck in Alexander 
Buttmann (1873) Ausf: Spr. § 114, under the word 
ῤήγνυμι; 
Curtius, Das Verbum, pp. 162, 315; 
Schmidt, Syn., chapter 113, 7. See as examples Wis. 4:19; 
Hermas, mand. 11, 3 [ET]; Apostolic Constitutions, 6, 9, p. 165, 14. Cf. 
προσρήγνυμι.) (Compare: 
διαρηγνυμι, 
περιρήγνυμι, 
προσρήγνυμι.) 
    THAYER’S GREEK LEXICON, Electronic Database.
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