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Lexicon :: Strong's G4487 - rhēma

Aa
ῥῆμα
Transliteration
rhēma (Key)
Pronunciation
hray'-mah
Listen
Part of Speech
neuter noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:69,505

Strong’s Definitions

ῥῆμα rhēma, hray'-mah; from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:—+ evil, + nothing, saying, word.


KJV Translation Count — Total: 70x

The KJV translates Strong's G4487 in the following manner: word (56x), saying (9x), thing (3x), no thing (with G3756) (1x), not translated (1x).

KJV Translation Count — Total: 70x
The KJV translates Strong's G4487 in the following manner: word (56x), saying (9x), thing (3x), no thing (with G3756) (1x), not translated (1x).
  1. that which is or has been uttered by the living voice, thing spoken, word

    1. any sound produced by the voice and having definite meaning

    2. speech, discourse

      1. what one has said

    3. a series of words joined together into a sentence (a declaration of one's mind made in words)

      1. an utterance

      2. a saying of any sort as a message, a narrative

        1. concerning some occurrence

  2. subject matter of speech, thing spoken of

    1. so far forth as it is a matter of narration

    2. so far as it is a matter of command

    3. a matter of dispute, case at law

Strong’s Definitions [?](Strong’s Definitions Legend)
ῥῆμα rhēma, hray'-mah; from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:—+ evil, + nothing, saying, word.
STRONGS G4487:
ῤῆμα, ῤήματος, τό (from Ρ᾽ΑΩ, perfect passive ἐίρημαι), from Theognis, Herodotus, Pindar down; the Sept. chiefly for דָּבָר; also for אֹמֶר, מִלָּה, פֶּה, אִמְרָה, etc.;
1. properly, that which is or has been uttered by the living voice, thing spoken, word (cf. ἔπος, also λόγος, I. 1); i. e.
a. any sound produced by the voice and having a definite meaning: Matthew 27:14; ῤῆμα γλώσσης, Sir. 4:24; φωνή ῤημάτων, a sound of words, Hebrews 12:19; ῤήματα ἄρρητα (unspeakable words), 2 Corinthians 12:4.
b. Plural, τά ῤήματα, speech, discourse (because it consists of words either few or many (cf. Philo, leg. alleg. 3, 61 τό δέ ῤῆμα μέρος λόγου)): Luke 7:1; Acts 2:14; words, sayings, John 8:20; John 10:21; Acts (Acts 10:44); Acts 16:38; τῶν ῤημάτων τίνος, what one has said, Luke 24:8, 11, or taught, Romans 10:18; τοῖς ἐμοῖς ῥηματοις, my teachings, John 5:47; John 12:47; John 15:7; τά ῥημαψα ἐγώ λελάληκα, John 6:63; John 14:10; (ἀληθείας καί σωφροσύνης ῤήματα ἀποφθέγγομαι, Acts 26:25); ῤήματα ζωῆς αἰωνίου ἔχεις, thy teaching begets eternal life, John 6:68; τά ῤήματα τοῦ Θεοῦ, utterances in which God through someone declares his mind, John 8:47; λαλεῖ τίς τά ῤήματα τοῦ Θεοῦ, speaks what God bids him, John 3:34; λαλεῖν πάντα τά ῤήματα τῆς ζωῆς ταύτης, to deliver the whole doctrine concerning this life, i. e. the life eternal, Acts 5:20; τά ῤήματα ἔδωκας μοι, what thou hast bidden me to speak, John 17:8; ῤήματα λαλεῖν πρός τινα, ἐν οἷς etc. to teach one the things by which etc. Acts 11:14; τά ῤήματα τά προειρημενα ὑπό τίνος, what one has foretold, 2 Peter 3:2; Jude 1:17; λαλεῖν ῤήματα βλάσφημα εἰς τινα, to speak abusively in reference to one (see εἰς, B. II. 2 c. β.), Acts 6:11; κατά τίνος, against a thing, Acts 6:13 (G L T Tr WH omit βλάσφημα).
c. a series of words joined together into a sentence (a declaration of one's mind made in words);
α. universally, an utterance, declaration (German eine Aeusserung).: Matthew 26:75; Mark 9:32; Mark 14:72; Luke 2:50; Luke 9:45; Luke 18:34; Luke 20:26; Acts 11:16; Acts 28:25; with adjectives, ῤῆμα ἀργόν, Matthew 12:36; εἰπεῖν πονηρόν ῤῆμα κατά τίνος, to assail one with abuse, Matthew 5:11 (R G; others omit ῤῆμα).
β. a saying of any sort, as a message, a narrative: concerning some occurrence, λαλεῖν τό ῤῆμα περί τίνος, Luke 2:17; ῤῆμα τῆς πίστεως, the word of faith, i. e. concerning the necessity of putting faith in Christ, Romans 10:8; a promise, Luke 1:38; Luke 2:29; καλόν Θεοῦ ῤῆμα, God's gracious, comforting promise (of salvation), Hebrews 6:5 (see καλός, c.); καθαρίσας... ἐν ῤήματι, according to promise (properly, on the ground of his word of promise, viz. the promise of the pardon of sins; cf. Mark 16:16), Ephesians 5:26 (others take ῤήματι here as equivalent to 'the gospel,' cf. Ephesians 6:17, Romans 10:8; (see Meyer at the passage)); the word by which something is commanded, directed, enjoined: Matthew 4:4 (cf. Winer's Grammar, 389 (364) n.); Luke 4:4 R G L Tr in brackets; Hebrews 11:3; a command, Luke 5:5; ἐγένετο ῤῆμα Θεοῦ ἐπί τινα, Luke 3:2 (Jeremiah 1:1; πρός τινα, Genesis 15:1; 1 Kings 18:1); plural ῤήματα παρά σου, words from thee, i. e. to be spoken by time, Acts 10:22; ῤῆμα τῆς δυνάμεως αὐτοῦ, his omnipotent command, Hebrews 1:3. doctrine, instruction (cf. Winer's Grammar, 123 (117)): (τό) ῤῆμα (τοῦ) Θεοῦ, divine instruction by the preachers of the gospel, Romans 10:17 (R G; but L T Tr WH ῤήματος Χριστοῦ; others give ῤήματος here the sense of command, commission; (cf. Meyer)); saving truth which has God for its author, Ephesians 6:17; also τοῦ κυρίου, 1 Peter 1:25; words of prophecy, prophetic announcement, τά ῤήματα τοῦ Θεοῦ, Revelation 17:17, Rec. (others, οἱ λόγοι τοῦ Θεοῦ).
2. In imitation of the Hebrew דָּבָר, the subject matter of speech, thing spoken of, thing; and that
a. so far forth as it is a matter of narration: Luke 2:15; Acts 10:37; plural, Luke 1:65; Luke 2:19, 51; Acts 5:32; Acts 13:42.
b. in so far as it is matter of command: Luke 1:37 (see ἀδυνατέω, b.) (Genesis 18:14; Deuteronomy 17:8).
c. a matter of dispute, case at law: Matthew 18:16; 2 Corinthians 13:1 (A. V. retains 'word' here and in the preceding passage) (Deuteronomy 19:15).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission.

BLB Scripture Index of Thayer's

Genesis
15:1; 18:14
Deuteronomy
17:8; 19:15
1 Kings
18:1
Jeremiah
1:1
Matthew
4:4; 5:11; 12:36; 18:16; 26:75; 27:14
Mark
9:32; 14:72; 16:16
Luke
1:37; 1:38; 1:65; 2:15; 2:17; 2:19; 2:29; 2:50; 2:51; 3:2; 4:4; 5:5; 7:1; 9:45; 18:34; 20:26; 24:8; 24:11
John
3:34; 5:47; 6:63; 6:68; 8:20; 8:47; 10:21; 12:47; 14:10; 15:7; 17:8
Acts
2:14; 5:20; 5:32; 6:11; 6:13; 10:22; 10:37; 10:44; 11:14; 11:16; 13:42; 16:38; 26:25; 28:25
Romans
10:8; 10:8; 10:17; 10:18
2 Corinthians
12:4; 13:1
Ephesians
5:26; 6:17; 6:17
Hebrews
1:3; 6:5; 11:3; 12:19
1 Peter
1:25
2 Peter
3:2
Jude
1:17
Revelation
17:17

Word / Phrase / Strong's Search

Strong's Number G4487 matches the Greek ῥῆμα (rhēma),
which occurs 11 times in 11 verses in 'Jer' in the LXX Greek.

Unchecked Copy BoxJer 1:1 - These are the words of Jeremiah son of Hilkiah, one of the priests from the town of Anathoth in the land of Benjamin.
Unchecked Copy BoxJer 5:14 - Therefore, this is what the LORD God of Heaven’s Armies says:
“Because the people are talking like this,
my messages will flame out of your mouth
and burn the people like kindling wood.
Unchecked Copy BoxJer 6:10 - To whom can I give warning?
Who will listen when I speak?
Their ears are closed,
and they cannot hear.
They scorn the word of the LORD.
They don’t want to listen at all.
Unchecked Copy BoxJer 7:23 - This is what I told them: ‘Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!’
Unchecked Copy BoxJer 9:8 - For their tongues shoot lies like poisoned arrows.
They speak friendly words to their neighbors
while scheming in their heart to kill them.
Unchecked Copy BoxJer 16:10 - “When you tell the people all these things, they will ask, ‘Why has the LORD decreed such terrible things against us? What have we done to deserve such treatment? What is our sin against the LORD our God?’
Unchecked Copy BoxJer 18:20 - Should they repay evil for good?
They have dug a pit to kill me,
though I pleaded for them
and tried to protect them from your anger.
Unchecked Copy BoxJer 26:2 - “This is what the LORD says: Stand in the courtyard in front of the Temple of the LORD, and make an announcement to the people who have come there to worship from all over Judah. Give them my entire message; include every word.
Unchecked Copy BoxJer 35:14 - The Recabites do not drink wine to this day because their ancestor Jehonadab told them not to. But I have spoken to you again and again, and you refuse to obey me.
Unchecked Copy BoxJer 38:14 - One day King Zedekiah sent for Jeremiah and had him brought to the third entrance of the LORD’s Temple. “I want to ask you something,” the king said. “And don’t try to hide the truth.”
Unchecked Copy BoxJer 42:4 - “All right,” Jeremiah replied. “I will pray to the LORD your God, as you have asked, and I will tell you everything he says. I will hide nothing from you.”
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