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Lexicon :: Strong's G4521 - sabbaton

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σάββατον
Transliteration
sabbaton (Key)
Pronunciation
sab'-bat-on
Listen
Part of Speech
neuter noun
Root Word (Etymology)
Of Hebrew origin שַׁבָּת (H7676)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 7:1,989

Strong’s Definitions

σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.


KJV Translation Count — Total: 68x

The KJV translates Strong's G4521 in the following manner: sabbath day (37x), sabbath (22x), week (9x).

KJV Translation Count — Total: 68x
The KJV translates Strong's G4521 in the following manner: sabbath day (37x), sabbath (22x), week (9x).
  1. the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work

    1. the institution of the sabbath, the law for keeping holy every seventh day of the week

    2. a single sabbath, sabbath day

  2. seven days, a week

Strong’s Definitions [?](Strong’s Definitions Legend)
σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.
STRONGS G4521:
σάββατον, σαββάτου, τό (Hebrew שַׁבָּת), found in the N. T. only in the historical books except twice in Paul's Epistles; sabbath; i. e.:
1. the seventh day of each week, which was a sacred festival on which the Israelites were required to abstain from all work (Exodus 20:10; Exodus 31:13; Deuteronomy 5:14);
a. singular σάββατον and τό σάββατον: Mark 6:2; (Mark 15:42 L Tr); Mark 16:1; John 5:9f, etc.; equivalent to the institution of the sabbath, the law for keeping holy every seventh day of the week: Matthew 12:8; Mark 2:27; Luke 6:5; λύειν, John 5:18; τηρεῖν, John 9:16; ἡμέρα τοῦ σαββάτου (הַשַּׁבָּת יום, Exodus 20:8 and often), the day of the sabbath, sabbath-day, Luke 13:16; Luke 14:5; ὁδός σαββάτου, a sabbath-day's journey, the distance it is lawful to travel on the sabbath-day, i. e. according to the Talmud two thousand cubits or paces, according to Epiphanius (haer. 66, 82) six stadia: Acts 1:12, cf. Matthew 24:20 (the regulation was derived from Exodus 16:29); cf. Winers RWB, under the word Sabbathsweg; Oehler in Herzog xiii., 203f (cf. Leyrer in Herzog edition 2 vol. 9:379); Mangold in Sehenkel v., 127f; (Ginsburg in Alexander's Kitto under the word Sabbath Day's Journey; Lumby on Acts 1:12 (in Cambr. Bible for Schools)). as dative of time (Winers Grammar, § 31, 9 b.; Buttmann, § 133, 26): σαββάτῳ, Matthew 24:20 (G L T Tr WH); Luke 14:1; τῷ σαββάτῳ, Luke 6:9 L text T Tr WH; Luke 13:14; Luke 14:3; Acts 13:44; ἐν σαββάτῳ, Matthew 12:2; John 5:16; John 7:22 (here L WH brackets ἐν),23; ἐν τῷ σαββάτῳ, Luke 6:7; John 19:31, accusative τό σάββατον during (on) the sabbath (cf. Buttmann, § 131, 11; Winer's Grammar, § 32,6): Luke 23:56; κατά πᾶν σάββατον every sabbath, Acts 13:27; Acts 15:21; Acts 18:4. plural τά σάββατα, of several sabbaths, Acts 17:2 (some refer this to 2).
b. plural, τά σαββάτων (for the singular) of a single sabbath, sabbath-day (the use of the plural being occasioned either by the plural names of festivals, as τά ἐγκαίνια, ἄζυμα, γενέσια, or by the Chaldaic form שַׁבָּתָא (Winers Grammar, 177 (167); Buttmann, 23 (21))): Matthew 28:1; Colossians 2:16 (Exodus 20:10; Leviticus 23:32 etc.; τήν ἑβδόμην σάββατα καλουμεν, Josephus, Antiquities 3, 6, 6; add, 1, 1, 1; (14, 10, 25; Philo de Abrah. § 5; de cherub. § 26; Plutarch, de superstitione 8); τήν τῶν σαββάτων ἑορτήν, Plutarch, symp. 4, 6, 2; hodie tricesima sabbata, Horace sat. 1, 9, 69; nowhere so used by John except in the phrase μία τῶν σαββάτων, on which see 2 below); ἡμέρα τῶν σαββάτων, Luke 4:16; Acts 13:14; Acts 16:13 (Exodus 20:8; Exodus 35:3; Deuteronomy 5:12; Jeremiah 17:21f); τοῖς σάββασιν and ἐν τοῖς σάββασιν (so constantly (except Lachmann in Matthew 12:1, 12) by metaplasm for σαββάτοις, cf. Winers Grammar, 63 (62); (Buttmann, 23 (21))) on the sabbath-day: Matthew 12:1(see above),5, 10-12 (see above); Mark 1:21; Mark 2:23; Mark 3:2, 4; Luke 4:31; Luke 6:9 (R G L marginal reading) (1 Macc. 2:38; the Sept. uses the form σαββάτοις, and Josephus both forms). On the precepts of the Jews with regard to the observance of the sabbath, which were for the most part extremely punctilious and minute, cf. Winers RWB, under the word Sabbath; Oehler in Herzog xiii. 192ff (revised by Orelli in edition 2 vol. xiii. 156ff); Schürer, Zeitgesch. 2te Aufl. § 28 II.; Mangold in Schenkel see, p. 123f; (BB. DD., under the word; Geikie, Life and Words of Christ, chapter xxxviii. vol. ii: p. 95ff; Farrar, Life of Christ, chapter xxxi. vol. i., p. 432f; Edersheim, Jesus the Messiah, vol. ii., p. 56ff and Appendix, xvii.).
2. seven days, a week: πρώτη σαββάτου, Mark 16:9; δίς τοῦ σαββάτου, twice in the week, Luke 18:12. The plural is used in the same sense in the phrase μία τῶν σαββάτων, the first day of the week (see εἷς, 5) (Prof. Sophocles regards the genitive (dependent on ἡμέρα) in such examples as those that follow (cf. Mark 16:9 above) as equivalent to μετά with an accusative, the first day after the sabbath; see his Lex., p. 43 par. 6): Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1, 19; Acts 20:7; κατά μίαν σαββάτων (L T Tr WH σαββάτου), on the first day of every week, 1 Corinthians 16:2.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
16:29; 20:8; 20:8; 20:10; 20:10; 31:13; 35:3
Leviticus
23:32
Deuteronomy
5:12; 5:14
Jeremiah
17:21
Matthew
12:1; 12:1; 12:2; 12:8; 12:12; 24:20; 24:20; 28:1; 28:1
Mark
1:21; 2:23; 2:27; 3:2; 3:4; 6:2; 15:42; 16:1; 16:2; 16:9; 16:9
Luke
4:16; 4:31; 6:5; 6:7; 6:9; 6:9; 13:14; 13:16; 14:1; 14:3; 14:5; 18:12; 23:56; 24:1
John
5:9; 5:16; 5:18; 7:22; 9:16; 19:31; 20:1; 20:19
Acts
1:12; 1:12; 13:14; 13:27; 13:44; 15:21; 16:13; 17:2; 18:4; 20:7
1 Corinthians
16:2
Colossians
2:16

Word / Phrase / Strong's Search

Strong's Number G4521 matches the Greek σάββατον (sabbaton),
which occurs 68 times in 62 verses in the MGNT Greek.

Page 1 / 2 (Mat 12:1–Jhn 20:19)

Unchecked Copy BoxMat 12:1 - At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them.
Unchecked Copy BoxMat 12:2 - But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”
Unchecked Copy BoxMat 12:5 - And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath?
Unchecked Copy BoxMat 12:8 - For the Son of Man[fn] is Lord, even over the Sabbath!”
Unchecked Copy BoxMat 12:10 - where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)
Unchecked Copy BoxMat 12:11 - And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would.
Unchecked Copy BoxMat 12:12 - And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”
Unchecked Copy BoxMat 24:20 - And pray that your flight will not be in winter or on the Sabbath.
Unchecked Copy BoxMat 28:1 - Early on Sunday morning,[fn] as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.
Unchecked Copy BoxMar 1:21 - Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach.
Unchecked Copy BoxMar 2:23 - One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat.
Unchecked Copy BoxMar 2:24 - But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”
Unchecked Copy BoxMar 2:27 - Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath.
Unchecked Copy BoxMar 2:28 - So the Son of Man is Lord, even over the Sabbath!”
Unchecked Copy BoxMar 3:2 - Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.
Unchecked Copy BoxMar 3:4 - Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him.
Unchecked Copy BoxMar 6:2 - The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?”
Unchecked Copy BoxMar 16:1 - Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body.
Unchecked Copy BoxMar 16:2 - Very early on Sunday morning,[fn] just at sunrise, they went to the tomb.
Unchecked Copy BoxMar 16:9 - [Longer Ending of Mark]
After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons.
Unchecked Copy BoxLuk 4:16 - When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures.
Unchecked Copy BoxLuk 4:31 - Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day.
Unchecked Copy BoxLuk 6:1 - One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain.
Unchecked Copy BoxLuk 6:2 - But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”
Unchecked Copy BoxLuk 6:5 - And Jesus added, “The Son of Man[fn] is Lord, even over the Sabbath.”
Unchecked Copy BoxLuk 6:6 - On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching.
Unchecked Copy BoxLuk 6:7 - The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.
Unchecked Copy BoxLuk 6:9 - Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”
Unchecked Copy BoxLuk 13:10 - One Sabbath day as Jesus was teaching in a synagogue,
Unchecked Copy BoxLuk 13:14 - But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”
Unchecked Copy BoxLuk 13:15 - But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water?
Unchecked Copy BoxLuk 13:16 - This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
Unchecked Copy BoxLuk 14:1 - One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely.
Unchecked Copy BoxLuk 14:3 - Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?”
Unchecked Copy BoxLuk 14:5 - Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[fn] or your cow falls into a pit, don’t you rush to get him out?”
Unchecked Copy BoxLuk 18:12 - I fast twice a week, and I give you a tenth of my income.’
Unchecked Copy BoxLuk 23:54 - This was done late on Friday afternoon, the day of preparation,[fn] as the Sabbath was about to begin.
Unchecked Copy BoxLuk 23:56 - Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law.
Unchecked Copy BoxLuk 24:1 - But very early on Sunday morning[fn] the women went to the tomb, taking the spices they had prepared.
Unchecked Copy BoxJhn 5:9 - Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath,
Unchecked Copy BoxJhn 5:10 - so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”
Unchecked Copy BoxJhn 5:16 - So the Jewish leaders began harassing[fn] Jesus for breaking the Sabbath rules.
Unchecked Copy BoxJhn 5:18 - So the Jewish leaders tried all the harder to find a way to kill him. For he not only broke the Sabbath, he called God his Father, thereby making himself equal with God.
Unchecked Copy BoxJhn 7:22 - But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.)
Unchecked Copy BoxJhn 7:23 - For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath?
Unchecked Copy BoxJhn 9:14 - because it was on the Sabbath that Jesus had made the mud and healed him.
Unchecked Copy BoxJhn 9:16 - Some of the Pharisees said, “This man Jesus is not from God, for he is working on the Sabbath.” Others said, “But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.
Unchecked Copy BoxJhn 19:31 - It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down.
Unchecked Copy BoxJhn 20:1 - Early on Sunday morning,[fn] while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance.
Unchecked Copy BoxJhn 20:19 - That Sunday evening[fn] the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said.

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1. Currently on page 1/2 (Mat 12:1–Jhn 20:19) Mat 12:1–Jhn 20:19

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