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The Blue Letter Bible

Lexicon :: Strong's G5037 - te

Aa
τέ
Transliteration
te (Key)
Pronunciation
teh
Listen
Part of Speech
particle
Root Word (Etymology)
A primary particle (enclitic) of connection or addition
mGNT
215x in 1 unique form(s)
TR
212x in 2 unique form(s)
LXX
113x in 2 unique form(s)
Strong’s Definitions

τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.


KJV Translation Count — Total: 212x

The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).

KJV Translation Count — Total: 212x
The KJV translates Strong's G5037 in the following manner: and (130x), both (36x), then (2x), whether (1x), even (1x), also (1x), not translated (41x).
  1. not only... but also

  2. both... and

  3. as... so

Strong’s Definitions [?](Strong’s Definitions Legend)
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
STRONGS G5037:
τέ (as δέ comes from δή, μέν from μήν, so τέ from the adverb τῇ, properly, as; (others ally it with καί, cf. Curtius, §§ 27, 647; Vanicek, p. 95; Fick Part i., 32; Donaldson, New Crat. § 195)), a copulative enclitic particle (on the use of which cf. Hermann ad Vig., p. 833; Klotz ad Devar. II. 2, pp. 739ff); in the N. T. it occurs most frequently in the Acts, then in the Epistle to the Hebrews, somewhat rarely in the other books (in Matt. three or four times, in Mark once, viz. Mark 15:36 R G; in John's Gospel three times; nowhere in the Epistles to the Galatians, Thessalonians, or Colossians, nor in the Epistles of John and Peter; twice in text. Rec. of Revelation, viz. Revelation 1:2; Revelation 21:12); and, Latin que, differing from the particle καί in that the latter is conjunctive, τέ adjunctive (Winers Grammar, § 53, 2; according to Bäumlein (Griech. Partikeln, p. 145), καί introduces something new under the same aspect yet as an external addition, whereas τέ marks it as having an inner connection with what precedes; hence, καί is the more general particle, τέ the more special and precise; καί may often stand for τέ, but not τέ for καί. (Cf. Ebeling, Lex. Homer, under the word καί, at the beginning)).
1. τέ, standing alone (i. e. not followed by another τέ, or by καί, or other particle), joins
a. parts of one and the same sentence, as συναχθέντες συμβούλιον τέ λαβόντες, Matthew 28:12; ἐν ἀγάπη πνεύματι τέ πρᾳότητος, 1 Corinthians 4:21; add, Acts 2:33; Acts 10:22; Acts 11:26; Acts 20:11; Acts 23:10 (WH text omits), Acts 23:24; Acts 24:5; 27:20f; 28:23; Hebrews 1:3; Hebrews 6:5; Hebrews 9:1.
b. complete sentences: John 4:42; John 6:18; Acts 2:37; Acts 4:33; Acts 5:19, 35, 42; Acts 6:7, 12; Acts 8:3, 13, 25, 31; Acts 10:28, 33, 48 (here T Tr WH δέ (see 6 below)); Acts 11:21; 12:6,8 (L Tr WH Acts 12:8; (see 6 below)),Acts 12:12.; Acts 13:4; 15:4,39; 16:13,23 (WH text δέ; (see 6 below)),Acts 16:34; Acts 17:5 (R G),Acts 17:19 (Tr text WH δέ (see 6 below)),Acts 17:26; Acts 18:11 (R G),Acts 18:26; Acts 19:11,18,29; 20:3,7; 21:(Acts 21:18a Tdf.),Acts 21:18b,20 (not Lachmann),Acts 21:37; Acts 22:8; 23:5; 24:27; 27:5,8,17,29 (Tr marginal reading δέ (see 6 below)),Acts 27:43; Romans 2:19; Hebrews 12:2; introduces a sentence serving to illustrate the matter in hand, Acts 1:15; Acts 4:13.
2. τέ... καί, and τέ καί, not only... but also, as well... as, both... and; things are thus connected which are akin, or which are united to each other by some inner bond, whether logical or real; (according to Winers Grammar, 439 (408); Bäumlein as above, p. 224f, these particles give no intimation respecting the relative value of the two members; but according to Rost, Griech. Gram. § 134,4; Donaldson, Gr. Gram. § 551; Jelf, § 758; Klotz ad Devar. II. 2, p. 740, the member with καί is the more emphatic);
a. parts of one and the same sentence (which is completed by a single finite verb): ἐσθίειν τέ καί πίνειν, Luke 12:45; φόβητρά τέ καί σημεῖα, Luke 21:11: ἀρχιερεῖς τέ καί γραμματεῖς, Luke 22:66; πονηρούς τέ καί ἀγαθούς, Matthew 22:10; Ἡρῴδης τέ καί Πόντιος Πιλᾶτος, Acts 4:27; ἄνδρες τέ καί γυναῖκες, Acts 8:12; Acts 9:2; Acts 22:4; πάντῃ τέ καί πανταχοῦ, Acts 24:3; ἀσφαλῆ τέ καί βεβαίαν, Hebrews 6:19; add, Acts 1:1; Acts 2:9; Acts 9:29; Acts 14:1, 5; Acts 15:9; Acts 18:4; Acts 19:10, 17; Acts 20:21; Acts 21:12; Acts 26:22; Romans 1:12, 14, 16; Romans 3:9; Romans 10:12; 1 Corinthians 1:2 (R G),1 Corinthians 1:24,30; Hebrews 4:12a Rec., 12b; Hebrews 5:1 (here L omits; Tr WH brackets τέ), Hebrews 5:7,14; Hebrews 8:3; 9:9,19; 10:33; 11:32; James 3:7; τέ is annexed to the article, which is — either repeated after the καί before the following noun, Luke 2:16; Luke 23:12; John 2:15; Acts 5:24; Acts 8:38; Acts 17:10; Acts 18:5; Acts 21:25 (R G); Acts 26:30; — or (less commonly) omitted, Acts 1:13; Acts 13:1; (Acts 21:25 L T Tr WH); Romans 1:20. τέ is annexed to a preposition, which after the following καί is — either repeated, Acts 1:8 where L omits; Tr brackets the repeated ἐν; Philippians 1:7 (R omits; L brackets the second ἐν): — or omitted, Acts 10:39 (Tr text WH); Acts 25:23; 28:23. τέ is annexed to a relative pronoun, although it does not belong so much to the pronoun as to the substantive connected with it, Acts 26:22. it is annexed to an adverb, ἔτι τέ καί (and moreover), Acts 21:28. When more than two members are joined together, the first two are joined by τέ καί or τέ... καί, the rest by καί: Luke 12:45; Acts 1:13; Acts 5:24 (R G); Acts 21:25; 1 Corinthians 1:30; Hebrews 2:4.
b. τέ... καί connect whole sentences (each of which has its own finite verb, or its own subject): Acts 2:3f R G; Acts 16:26 R G; τέ... καί... καί, Acts 21:30.
3. τέ... δέ are so combined that τέ adds a sentence to what has been previously said, and δέ introduces something opposed to this added sentence (Winer's Grammar, 439 (409)): Acts 19:2 L T Tr WH; Acts 19:3 R G L Tr text WH text; Acts 22:28 R G.
4. τέ... τέ presents as parallel (or coordinate) the ideas or sentences which it connects, as... so (cf. kühner § 520; (Jelf, § 754, 3; Winers Grammar, § 53,4); on the Latin que... que cf. Herzog on Sallust, Cat. 9, 3): Acts 2:46; Acts 16:11f R G; Acts 17:4; 26:10 L T Tr WH text; Acts 26:16; Hebrews 6:2 (Tr brackets; WH text omits second τέ) (Wis. 7:13 Wis. 15:7); τέ καί τέ, Acts 9:15 (L T Tr WH); τέ καί... τέ... καί, Acts 26:20 (L T Tr WH). εἴτε... εἴτε, see εἰ, III. 15; ἐάν τέ... ἐάν τέ, see ἐάν, I. 3 e. μήτε... μήτε... τέ, neither... nor... and, Acts 27:20 (Xenophon, an. 4, 4, 6).
5. τέ γάρ (which began to be frequent from Aristotle down), Latin namque, etenim, for also, for indeed (Winer's Grammar, 448 (417)), are so used that the former particle connects, the latter gives the reason: Romans 1:26 (so that in Romans 1:27 we must read ὁμοίως δέ καί (with L Tr marginal reading), see in 6 below); Romans 7:7 (4 Macc. 5:22); τέ γάρ... καί, Hebrews 2:11; ἐάν τέ γάρ... ἐάν τέ, for whether... or (whether), Romans 14:8; ἐάν τέ γάρ καί, for although (Latin namque etiamsi), 2 Corinthians 10:8 (R G).
6. The reading often varies in manuscripts and editions between τέ and δέ; as, Matthew 23:6; Acts 3:10; Acts 4:14; Acts 8:1, 6; Acts 9:24; Acts 13:46; Jude 1:6, etc. (see in 1 b. above). In Romans 1:27, following Lachmann (Tr marginal reading), we ought certainly to read ὁμοίως δέ καί; cf. Fritzsche at the passage, p. 77; (Buttmann, 361 (309) n.).
7. As respects position (cf. Kühner, § 520 Anm. 5; Winer's Grammar, 559f (520)), τέ is properly annexed to that word or idea which is placed in parallelism with another (as Ἰουδαῖοι τέ καί Ἕλληνες); but writers also take considerable liberty in placing it, and readily subjoin it to an article or a preposition; for examples see in 2 a. above.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission.

BLB Scripture Index of Thayer's

Word / Phrase / Strong's Search

Strong's Number G5037 matches the Greek τέ (te),
which occurs 212 times in 193 verses in the TR Greek.

Page 2 / 4 (Act 9:15–Act 19:17)

Unchecked Copy BoxAct 9:15 - But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel.
Unchecked Copy BoxAct 9:18 - Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized.
Unchecked Copy BoxAct 9:24 - They were watching for him day and night at the city gate so they could murder him, but Saul was told about their plot.
Unchecked Copy BoxAct 9:29 - He debated with some Greek-speaking Jews, but they tried to murder him.
Unchecked Copy BoxAct 10:2 - He was a devout, God-fearing man, as was everyone in his household. He gave generously to the poor and prayed regularly to God.
Unchecked Copy BoxAct 10:22 - They said, “We were sent by Cornelius, a Roman officer. He is a devout and God-fearing man, well respected by all the Jews. A holy angel instructed him to summon you to his house so that he can hear your message.”
Unchecked Copy BoxAct 10:28 - Peter told them, “You know it is against our laws for a Jewish man to enter a Gentile home like this or to associate with you. But God has shown me that I should no longer think of anyone as impure or unclean.
Unchecked Copy BoxAct 10:33 - So I sent for you at once, and it was good of you to come. Now we are all here, waiting before God to hear the message the Lord has given you.”
Unchecked Copy BoxAct 10:39 - “And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross,[fn]
Unchecked Copy BoxAct 10:48 - So he gave orders for them to be baptized in the name of Jesus Christ. Afterward Cornelius asked him to stay with them for several days.
Unchecked Copy BoxAct 11:13 - He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter.
Unchecked Copy BoxAct 11:21 - The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.
Unchecked Copy BoxAct 11:26 - When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[fn] were first called Christians.)
Unchecked Copy BoxAct 12:6 - The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate.
Unchecked Copy BoxAct 12:8 - Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.
Unchecked Copy BoxAct 12:12 - When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer.
Unchecked Copy BoxAct 13:1 - Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called “the black man”[fn]), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas[fn]), and Saul.
Unchecked Copy BoxAct 13:2 - One day as these men were worshiping the Lord and fasting, the Holy Spirit said, “Dedicate Barnabas and Saul for the special work to which I have called them.”
Unchecked Copy BoxAct 13:4 - So Barnabas and Saul were sent out by the Holy Spirit. They went down to the seaport of Seleucia and then sailed for the island of Cyprus.
Unchecked Copy BoxAct 14:1 - The same thing happened in Iconium.[fn] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers.
Unchecked Copy BoxAct 14:5 - Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them.
Unchecked Copy BoxAct 14:12 - They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker.
Unchecked Copy BoxAct 14:21 - After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia,
Unchecked Copy BoxAct 15:4 - When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them.
Unchecked Copy BoxAct 15:5 - But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”
Unchecked Copy BoxAct 15:9 - He made no distinction between us and them, for he cleansed their hearts through faith.
Unchecked Copy BoxAct 15:32 - Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith.
Unchecked Copy BoxAct 15:39 - Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus.
Unchecked Copy BoxAct 16:11 - We boarded a boat at Troas and sailed straight across to the island of Samothrace, and the next day we landed at Neapolis.
Unchecked Copy BoxAct 16:12 - From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.
Unchecked Copy BoxAct 16:13 - On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there.
Unchecked Copy BoxAct 16:23 - They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape.
Unchecked Copy BoxAct 16:26 - Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off!
Unchecked Copy BoxAct 16:34 - He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God.
Unchecked Copy BoxAct 17:4 - Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[fn]
Unchecked Copy BoxAct 17:5 - But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[fn]
Unchecked Copy BoxAct 17:10 - That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue.
Unchecked Copy BoxAct 17:14 - The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind.
Unchecked Copy BoxAct 17:19 - Then they took him to the high council of the city.[fn] “Come and tell us about this new teaching,” they said.
Unchecked Copy BoxAct 17:26 - From one man[fn] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.
Unchecked Copy BoxAct 18:4 - Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike.
Unchecked Copy BoxAct 18:5 - And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah.
Unchecked Copy BoxAct 18:11 - So Paul stayed there for the next year and a half, teaching the word of God.
Unchecked Copy BoxAct 18:26 - When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately.
Unchecked Copy BoxAct 19:3 - “Then what baptism did you experience?” he asked.
And they replied, “The baptism of John.”
Unchecked Copy BoxAct 19:6 - Then when Paul laid his hands on them, the Holy Spirit came on them, and they spoke in other tongues[fn] and prophesied.
Unchecked Copy BoxAct 19:10 - This went on for the next two years, so that people throughout the province of Asia—both Jews and Greeks—heard the word of the Lord.
Unchecked Copy BoxAct 19:11 - God gave Paul the power to perform unusual miracles.
Unchecked Copy BoxAct 19:12 - When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.
Unchecked Copy BoxAct 19:17 - The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored.

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2. Currently on page 2/4 (Act 9:15–Act 19:17) Act 9:15–Act 19:17

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