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Lexicon :: Strong's G5613 - hōs

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ὡς
Transliteration
hōs (Key)
Pronunciation
hoce
Listen
Part of Speech
adverb
Root Word (Etymology)
Probably from comparative from ὅς (G3739)
mGNT
504x in 2 unique form(s)
TR
493x in 4 unique form(s)
LXX
1,453x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.


KJV Translation Count — Total: 492x

The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).

KJV Translation Count — Total: 492x
The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).
  1. as, like, even as, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.
STRONGS NT 5613: ὡς
ὡς (Treg. (by mistake) in Matthew 24:38 ὡς; cf. Winers Grammar, 462 (431); Chandler § 934, and references in Ebeling, Lex. Homer, under the word, p. 494b bottom), an adverbial form of the relative pronoun ὅς, , which is used in comparison, as, like as, even as, according as, in the same manner as, etc. (German wie); but it also assumes the nature of a conjunction, of time, of purpose, and of consequence. On its use in the Greek writings cf. Klotz ad Devar. 2:2, chapter xxxv., p. 756ff; (Liddell and Scott, under the word).
I. ὡς as an adverb of comparison;
1. It answers to some demonstrative word (οὕτως, or the like), either in the same clause or in another member of the same sentence (cf. Winer's Grammar, § 53, 5): οὕτως... ὡς, John 7:46 (L WH omit; Tr brackets ὡς etc.); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28, 33; James 2:12; οὕτως... ὡς ἐάν (T Tr WH omit ἐάν (cf. English as should a man cast etc.))... βάλῃ, so etc.... as if etc. Mark 4:26; ὡς... οὕτως, Acts 8:32; Acts 23:11; 1 Corinthians 7:17; 2 Corinthians 11:3 (R G); 1 Thessalonians 5:2; ὡς ἄν (ἐάν) followed by subjunctive ((cf. ἄν, II. 2 a. at the end))... οὕτως, 1 Thessalonians 2:7f; ὡς... οὕτω καί, Romans 5:15 (here WH brackets καί),18; 2 Corinthians 1:7 L T Tr WH; 2 Cor. 7:14; ὡς (T Tr WH καθώς)... κατά τά αὐτά (L G ταῦτα, Rec. ταῦτα), Luke 17:28-30; ἴσος... ὡς καί, Acts 11:17; sometimes in the second member of the sentence the demonstrative word (οὕτως, or the like) is omitted and must be supplied by the mind, as Matthew 8:13; Colossians 2:6; ὡς... καί (where οὕτω καί might have been expected (Winers Grammar, as above; Buttmann, § 149, 8 c.)), Matthew 6:10; Luke 11:2 (here G T Tr WH omit; L brackets the clause); Acts 7:51 (Lachmann καθώς); Galatians 1:9; Philippians 1:20 (see καί, II. 1 a.); to this construction must be referred also 2 Corinthians 13:2 ὡς παρών τό δεύτερον, καί ἀπών νῦν, as when I was present the second time, so now being absent ((cf. p. 317a top); others render (cf. R. V. marginal reading) as if I were present the second time, even though I am now absent).
2. ὡς with the word or words forming the comparison is so subjoined to a preceding verb that οὕτως must be mentally inserted before the same. When thus used ὡς refers
a. to the manner ('form') of the action expressed by the finite verb, and is equivalent to in the same manner as, after the fashion of; it is joined in this way to the subject (nominative) of the verb: Matthew 6:29; Matthew 7:29; Matthew 13:43; 1 Thessalonians 2:11; 2 Peter 2:12; Jude 1:10, etc.; to an accusative governed by the verb: as ἀγαπᾶν τόν πλησίον σου ὡς σεαυτόν, Matthew 19:19; Matthew 22:39; Mark 12:31, 33; Luke 10:27; Romans 13:9; Galatians 5:14; James 2:8; add, Philemon 1:17; Galatians 4:14; (here many (cf. R. V. marginal reading) would bring in also Acts 3:22; Acts 7:37 (cf. c. below)); or to another oblique case: as Philippians 2:22; to a substantive, with a preposition: as ὡς ἐν κρύπτω, John 7:10 (Tdf. omits ὡς); ὡς ἐν ἡμέρα σφαγῆς, James 5:5 (R G; others omit ὡς); ὡς διά ξηρᾶς, Hebrews 11:29; add, Matthew 26:55; Mark 14:48; Luke 22:52; Romans 13:13; Hebrews 3:8; when joined to a nominative or an accusative it can be rendered like, (like) as (Latin instar, veluti): Matthew 10:16; Luke 21:35; Luke 22:31; 1 Corinthians 3:10; 1 Thessalonians 5:4; 2 Timothy 2:17; James 1:10; 1 Peter 5:8; 2 Peter 3:10; καλεῖν τά μή ὄντα ὡς ὄντα (see καλέω, 1 b. β. under the end), Romans 4:17.
b. ὡς joined to a verb makes reference to the 'substance' of the act expressed by the verb, i. e. the action designated by the verb is itself said to be done ὡς, in like manner (just) as, something else: John 15:6 (for τό βάλλεσθαι ἔξω is itself the very thing which is declared to happen (i. e. the unfruitful disciple is 'cast forth' just as the severed branch is 'cast forth')); 2 Corinthians 3:1 (Lachmann ὡς (περ)); generally, however, the phrase ὡς καί is employed (Winer's Grammar, § 53, 5), 1 Corinthians 9:5; 1 Corinthians 16:10 (here WH text omits καί); Ephesians 2:3; 1 Thessalonians 5:6 (L T Tr WH omit καί); 2 Timothy 3:9; Hebrews 3:2; 2 Peter 3:16.
c. ὡς makes reference to similarity or equality, in such expressions as εἶναι ὡς τινα, i. e. 'to be like' or 'equal to' one, Matthew 22:30; Matthew 28:3; Mark 6:34; Mark 12:25; Luke 6:40; Luke 11:44; Luke 18:11; Luke 22:26; Romans 9:27; 1 Corinthians 7:7, 29-31; 2 Corinthians 2:17; 1 Peter 1:24; 2 Peter 3:8; ἵνα μή ὡς κατ' ἀνάγκην τό ἀγαθο σου , that thy benefaction may not be like something extorted by force, Philemon 1:14; γίνεσθαι ὡς τινα, Matthew 10:25; Matthew 18:3; Luke 22:26; Romans 9:29; 1 Corinthians 4:13; 1 Corinthians 9:20-22 (in 9:22 T Tr WH omit; L Tr marginal reading brackets ὡς); Galatians 4:12; μένειν ὡς τινα, 1 Corinthians 7:8; ποιεῖν τινα ὡς τινα, Luke 15:19; passages in which ἐστιν, ἦν, ὤν (or ὤν) is left to be supplied by the reader: as φωνή αὐτοῦ ὡς φωνή ὑδατον, Revelation 1:15; ὀφθαλμούς, namely, ὄντας, Revelation 2:18; πίστιν namely, οὖσαν, Matthew 17:20; Luke 17:6; add, Revelation 4:7; Revelation 9:2, 5, 7-9, 17; Revelation 10:1; Revelation 12:15; Revelation 13:2; Revelation 14:2; Revelation 20:8; Revelation 21:21; Acts 3:22; Acts 7:37 (many (cf. R. V. marginal reading) refer these last two passages to a. above); Acts 10:11; 11:5, etc.; before ὡς one must sometimes supply τί, 'something like' or 'having the appearance of' this or that: thus ὡς θάλασσα, i. e. something having the appearance of (R. V. as it were) a sea, Revelation 4:6 G L T Tr WH; Revelation 8:8; 9:7; 15:2 (so in imitation of the Hebrew כְּ, cf. Deuteronomy 4:32; Daniel 10:18; cf. Gesenius, Thesaurus, p. 648b (Sophocles' Lexicon, under the word, 2)); passages where the comparison is added to some adjective: as, ὑγιής ὡς, Matthew 12:13; λευκά ὡς, Matthew 17:2; Mark 9:3 (R L); add, Hebrews 12:16; Revelation 1:14; Revelation 6:12; Revelation 8:10; Revelation 10:9; Revelation 21:2; Revelation 22:1.
d. ὡς so makes reference to the quality of a person, thing, or action, as to be equivalent to such as, exactly like, as it were. German als; and
α. to a quality which really belongs to the person or thing: ὡς ἐξουσίαν ἔχων, Matthew 7:29; Mark 1:22; ὡς μονογενοῦς παρά πατρός, John 1:14; add ((L T Tr WH in Matthew 5:48; Matthew 6:5, 16)); Acts 17:22; Romans 6:13 (here L T Tr WH ὡσεί); Rom. 15:15; 1 Corinthians 3:1; 1 Corinthians 7:25; 2 Corinthians 6:4; 2 Corinthians 11:16; Ephesians 5:1, 8, 15; Colossians 3:12; 1 Thessalonians 2:4; 1 Timothy 5:1; 2 Timothy 2:3; Titus 1:7; Philemon 1:9, 16 (where cf. Lightfoot); Hebrews 3:5; Hebrews 6:19; Hebrews 11:9; Hebrews 13:17; 1 Peter 1:14, 19; 1 Peter 2:2, 5, 11; 1 Peter 3:7; 1 Peter 4:10, 15, 19 (R G); 2 Peter 1:19; 2 John 1:5; James 2:12; Revelation 1:17; Revelation 5:6; Revelation 16:21; Revelation 17:12, etc.; ὡς οὐκ ἀδήλως namely, τρέχων, as one who is not running etc. 1 Corinthians 9:26; concisely, ὡς ἐξ εἰλικρινείας and ἐκ Θεοῦ namely, λαλοῦντες, borrowed from the neighboring λαλοῦμεν, 2 Corinthians 2:17; τινα ὡς τινα or τί after verbs of esteeming, knowing, declaring, etc. (Winer's Grammar, §§ 32, 4 b.; 59, 6): as, after λογίζειν, λογίζεσθαι, Romans 8:36; 1 Corinthians 4:1 (where οὕτως precedes); 2 Corinthians 10:2; ἡγεῖσθαι, 2 Thessalonians 3:15; ἔχειν, Matthew 14:5; Matthew 21:26, 46 (but here L T Tr WH read εἰς (cf. ἔχω, I. 1 f.)) (τινας ὡς Θεούς, Ev. Nicod. c. 5); ἀποδεικνύναι, 1 Corinthians 4:9; παραβάλλειν (or ὁμοιουν (which see)), Mark 4:31; διαβάλλειν, passive, Luke 16:1; ἐλέγχειν, passive, James 2:9; εὑρίσκειν, passive, Philippians 2:7 (8).
β. to a quality which is supposed, pretended, reigned, assumed: ὡς ἁμαρτωλός κρίνομαι, Romans 3:7; ὡς πονηρόν, Luke 6:22; add, 1 Corinthians 4:7; 1 Corinthians 8:7; 2 Corinthians 6:8-10; 2 Corinthians 11:15; 2 Corinthians 13:7; 1 Peter 2:12; frequently it can be rendered as if, as though, Acts 3:12; Acts 23:15, 20; Acts 27:30; 1 Corinthians 5:3; 2 Corinthians 10:14; 2 Corinthians 11:17; Colossians 2:20; Hebrews 11:27; Hebrews 13:3; ἐπιστολῆς ὡς δἰ ἡμῶν, namely, γεγραμμενης, 2 Thessalonians 2:2.
3. ὡς with the genitive absolute presents the matter spoken of — either as the belief of the writer, 2 Corinthians 5:20; 2 Peter 1:3; or as someone's erroneous opinion: 1 Corinthians 4:18; 1 Peter 4:12; cf. Winers Grammar, § 65, 9; (Buttmann, § 145, 7; especially § 144, 22). In general, by the use of ὡς the matter spoken of is presented — either as a mere matter of opinion: as in ὡς ἐξ ἔργων namely, Ἰσραήλ νόμον δικαιοσύνης ἐδίωξεν, Romans 9:32 (where it marks the imaginary character of the help the Israelites relied on, they thought to attain righteousness in that way (A. V. as it were by works)); — or as a purpose: πορεύεσθαι ὡς ἐπί θάλασσαν, that, as they intended, he might go to the sea, Acts 17:14, cf. Meyer at the passage; Winers Grammar, 617 (573f) (but L T Tr WH read ἕως, as far as to etc.); — or as merely the thought of the writer: Galatians 3:16; before ὅτι, 2 Corinthians 11:21; — or as the thought and pretence of others: also before ὅτι, 2 Thessalonians 2:2: cf. Winers Grammar, as above; (Buttmann, § 149, 3; on ὡς ὅτι in 2 Corinthians 5:19 (A. V. to wit) see Winers Grammar, and Buttmann's Grammar, at the passages cited (cf. Esther 4:14; Josephus, contra Apion 1, 11, 1 and Müller's note; Liddell and Scott, under the word, G. 2; Sophocles' Lexicon, under the word, 7)); ὡς ἄν, as if, as though, 2 Corinthians 10:9 (cf. Winers Grammar, 310 (291); but cf. Sophocles Lexicon, under the word, 1, and see ἄν, IV.).
4. ὡς has its own verb, with which it forms a complete sentence;
a. ὡς with a finite verb is added by way of illustration, and is to be translated as, just as (Latin sicut, eo modo quo): Ephesians 6:20; Colossians 3:18; Colossians 4:4; 1 Peter 3:6; 2 Peter 2:1; 1 John 1:7; Revelation 2:28 (Revelation 2:27) (this example is referred by some (cf. R. V. marginal reading) to 2 a. above); Revelation 6:13; 9:3; 18:6 (here ὡς καί; the example seems to belong under 2 b. above). in phrases in which there is an appeal—either to the O. T. (ὡς γέγραπται), Mark 1:2 (here T Tr WH καθώς); Mark 7:6; Luke 3:4; Acts 13:33; or in general to the testimony of others, Acts 17:28; Acts 22:5; Acts 25:10; Romans 9:25; 1 Corinthians 10:7 R G (cf. ὥσπερ, b.). in phrases like ποιεῖν ὡς προσέταξεν or συνέταξεν, etc.: Matthew 1:24; Matthew 26:19; Matthew 28:15; Luke 14:22 (here T Tr text WH ); Titus 1:5; likewise, Matthew 8:13; Matthew 15:28; Revelation 10:7; namely, γενηθήτω μοι, Matthew 26:39. in short parenthetic or inserted sentences: ὡς εἰώθει, Mark 10:1; ὡς ἐνομίζετο, Luke 3:23; ὡς λογίζομαι, 1 Peter 5:12; ὡς ὑπολαμβάνετε, Acts 2:15; ὡς λέγουσιν, Revelation 2:24; ὡς ἄν ἤγεσθε (R. V. howsoever ye might be led) utcunque agebamini (cf. Buttmann, § 139, 13; 383f (329); Winer's Grammar, § 42, 3 a.), 1 Corinthians 12:2. ὡς serves to add an explanatory extension (and is rendered in A. V. how (that)): Acts 10:38; τήν... ὑπακοήν, ὡς etc. 2 Corinthians 7:15; τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ, Luke 22:61; τοῦ ῤήματος, ὡς ἔλεγεν, Acts 11:16 (Xenophon, Cyril 8, 2, 14; an. 1, 9, 11); cf. Bornemannt Schol. ad Luc., p. 141.
b. ὡς is used to present, in the form of a comparison, a motive which is urged upon one — as ἄφες ὑμῖν τά ὀφειλήματα ἡμῶν, ὡς καί ἡμεῖς ἀφήκαμεν (R G ἀφίεμεν) κτλ. (for which Luke 11:4 gives καί γάρ αὐτοί ἀφίομεν), Matthew 6:12 — or which actuates one, as χάριν ἔχω τῷ Θεῷ... ὡς ἀδιαλεπτον ἔχω τήν περί σου μνείαν, 2 Timothy 1:3 (for the dear remembrance of Timothy moves Paul's gratitude to God); (cf. John 19:33 (cf. II. a. below)); in these examples ὡς has almost the force of a causal particle; cf. Klotz ad Devar. 2:2, p. 766; (Liddell and Scott, under the word, B. IV.; Winers Grammar, 448 (417)).
c. ὡς adds in a rather loose way something which serves to illustrate what precedes, and is equivalent to the case is as though (R. V. it is as when): Mark 13:34, where cf. Fritzsche, p. 587; unless one prefer, with Meyer, et al., to make it an instance of anantapodoton (cf. A. V. 'For the Son of Man is as a man' etc.); see ὥσπερ, a. at the end.
5. according as: Romans 12:3; 1 Corinthians 3:5; Revelation 22:12.
6. ὡς, like the German wie, after verbs of reading, narrating, testifying, and the like, introduces that which is read, narrated, etc.; hence, it is commonly said to be equivalent to ὅτι (cf. Klotz ad Devar. ii. 2, p. 765); but there is this difference between the two, that ὅτι expresses the thing itself, ὡς the mode or quality of the thing (hence, usually rendered how) (cf. Winer's Grammar, § 53, 9; (Meyer on Romans 1:9; cf. Liddell and Scott, under the word, B. I.)): thus after ἀναγινώσκειν, Mark 12:26 (where T Tr WH πῶς); Luke 6:4 (here Tr WH brackets ὡς; L text reads πῶς); μνησθῆναι, Luke 24:6 (L marginal reading ὅσα); θέασθαι, Luke 23:55; Ὑπομνῆσαι, Jude 1:5 (here ὅτι (not ὡς) is the particle), 7 (others regard ὡς here as introducing a confirmatory illustration of what precedes (A. V. even as etc.); cf. Huther, or Brückner's DeWette, ad loc.); εἰδέναι, Acts 10:38; Romans 11:2; 1 Thessalonians 2:11; ἐπίστασθαί, Acts 10:28 (here many (cf. R. V. marginal reading) connect ὡς with the adjective immediately following (see 8 below)); Acts 20:18, 20; ἀπαγγέλλειν, Luke 8:47; ἐξηγεῖσθαι, Luke 24:35; μάρτυς, Romans 1:9 (here others connect ὡς with the word which follows it (cf. 8 below)); Philippians 1:8.
7. ὡς before numerals denotes nearly, about: as, ὡς δισχίλιοι, Mark 5:13; add, Mark 8:9; Luke 2:37 (here L T Tr WH ἕως); Luke 8:42; John 1:39(40); (John 4:6 L T Tr WH); John 6:19 (here Lachmann ὡσεί); John 11:18; (John 19:39 G L T Tr WH); John 21:8; Acts 1:15 (Tdf. ὡσεί); John 5:7,(36 L T Tr WH); John 13:18 (yet not WH text); cf. καί, I. 2 f.), 20; John 19:34 (WH ὡσεί); Revelation 8:1 (כְּ, 1 Samuel 11:1; 1 Samuel 14:2, etc.); for examples from Greek writings see Passow, under the word, vol. ii., p. 2631b; (Liddell and Scott, under the word, E; Sophocles' Lexicon, under the word, 3).
8. ὡς is prefixed to adjectives and adverbs, and corresponds to the Latin quam, how, German wie (so from Homer down): ὡς ὡραῖοι, Romans 10:15; add, Romans 11:33; ὡς ὁσίως, 1 Thessalonians 2:10 (Psalm 72:1 (Ps. 73:1)); with a superlative, as much as can be: ὡς τάχιστα, as quickly as possible (very often in secular authors), Acts 17:15; cf. Viger., Hermann edition, pp. 562, 850; Passow, 2:2, p. 2631b bottom; (Liddell and Scott, under Ab. III.).
II. ὡς as a particle of time;
a. as, when, since; Latin ut, cum, (Winer's Grammar, § 41 b. 3,1; § 53, 8): with the indicative, ὡς δέ ἐπορεύοντο, Matthew 28:8 (9); Mark 9:21 (Tr marginal reading ἐξ οὗ); Luke 1:23, 41, 44; Luke 2:15, 39; Luke 4:25; Luke 5:4; Luke 7:12; Luke 11:1; Luke 15:25; Luke 19:5, 29; Luke 22:66; Luke 23:26; Luke 24:32; John 2:9, 23; John 4:1, 40,(John 4:45 Tdf.); John 6:12,16; 7:10; 8:7; 11:6,20,29,32f; 18:6; (cf. John 19:33 (see I. 4b. above)); John 20:11; 21:9; Acts 1:10; Acts 5:24; Acts 7:23; Acts 8:36; Acts 9:23; Acts 10:7, 17, 25; Acts 13:25, 29 (Acts 13:18 WH text (see I. 7 above)); Acts 14:5; 16:4,10,15; 17:13; 18:5; 19:9,21; 20:14,18; 21:1,12,27; 22:11,25; 25:14; 27:1,27; 28:4, (Homer, Iliad 1, 600; 2, 321; 3, 21; Herodotus 1, 65, 80; Xenophon, Cyril 1, 4, 4. 8. 20; often in the O. T. Apocrypha especially 1 Macc.; cf. Wahl, Clavis apocr. V. T., under the word, IV. e., p. 507f).
b. while, when (Latin dum, quando): Luke 20:37; as long as, while, John (John 9:4 Tr marginal reading WH marginal reading (cf. ἕως, I. 2)); John 12:35,(John 12:36), L T Tr WH ((cf. ἕως, as above)); Luke 12:58; Galatians 6:10 (here A. V. as (so R. V. in Luke, the passage cited); T WH read the subjunctive (as we may have etc.); Meyer (on John 12:35; Galatians, the passage cited) everywhere denies the meaning while; but cf. Liddell and Scott, under the word, B. V. 2.; Lightfoot on Galatians, the passage cited).
c. ὡς ἄν, as soon as: with the subjunctive present Romans 15:24 (A. V. here whensoever); with the 2 aorist subjunctive having the force of the future perfect, 1 Corinthians 11:34 (R. V. whensoever); Philippians 2:23. (Cf. Buttmann, 232 (200); Winers Grammar, § 42, 5 a.; Sophocles' Lexicon, under the word 6.).
III. ὡς as a final particle (Latin ut), in order that, in order to (cf. Glidersleeve in American Journ. of Philol. No. 16, p. 419f): followed by an infinitive ((cf. Buttmann, 244 (210); Winers Grammar, 318 (299); Krüger, § 65, 3, 4), Luke 9:52 L marginal reading WH); Acts 20:24 (3Macc. 1:2; 4 Macc. 14:1); ὡς ἔπος εἰπεῖν, so to say (see εἶπον, 1 a.), Hebrews 7:9 (L marginal reading εἶπεν).
IV. ὡς as a consecutive particle, introducing a consequence, so that: so (according to the less frequent usage) with the indicative (Herodotus 1, 163; 2, 135; Winer's Grammar, 462 (431)), Hebrews 3:11; Hebrews 4:3 (Hebrew אֲשֶׁר, Psalm 94:11 (Ps. 95:11); (but many interpretations question this sense with the indicative (the examples from Herodotus are not parallel), and render ὡς in Heb. the passages cited as (so R. V.)).
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Deuteronomy
4:32
1 Samuel
11:1; 14:2
Esther
4:14
Psalms
72:1; 73:1; 94:11; 95:11
Daniel
10:18
Matthew
1:24; 5:48; 6:5; 6:10; 6:12; 6:16; 6:29; 7:29; 7:29; 8:13; 8:13; 10:16; 10:25; 12:13; 13:43; 14:5; 15:28; 17:2; 17:20; 18:3; 19:19; 21:26; 21:46; 22:30; 22:39; 24:38; 26:19; 26:39; 26:55; 28:3; 28:8; 28:15
Mark
1:2; 1:22; 4:26; 4:31; 5:13; 6:34; 7:6; 8:9; 9:3; 9:21; 10:1; 12:25; 12:26; 12:31; 12:33; 13:34; 14:48
Luke
1:23; 1:41; 1:44; 2:15; 2:37; 2:39; 3:4; 3:23; 4:25; 5:4; 6:4; 6:22; 6:40; 7:12; 8:42; 8:47; 9:52; 10:27; 11:1; 11:2; 11:4; 11:44; 12:58; 14:22; 15:19; 15:25; 16:1; 17:6; 17:28; 17:29; 17:30; 18:11; 19:5; 19:29; 20:37; 21:35; 22:26; 22:26; 22:31; 22:52; 22:61; 22:66; 23:26; 23:55; 24:6; 24:32; 24:35
John
1:14; 1:39; 2:9; 2:23; 4:1; 4:6; 4:40; 4:45; 5:7; 6:12; 6:16; 6:19; 7:10; 7:10; 7:46; 8:7; 9:4; 11:6; 11:18; 11:20; 11:29; 11:32; 12:35; 12:35; 12:36; 13:18; 15:6; 18:6; 19:33; 19:33; 19:34; 19:39; 20:11; 21:8; 21:9
Acts
1:10; 1:15; 2:15; 3:12; 3:22; 3:22; 5:24; 7:23; 7:37; 7:37; 7:51; 8:32; 8:36; 9:23; 10:7; 10:11; 10:17; 10:25; 10:28; 10:38; 10:38; 11:5; 11:16; 11:17; 13:18; 13:25; 13:29; 13:33; 14:5; 16:4; 16:10; 16:15; 17:13; 17:14; 17:15; 17:22; 17:28; 18:5; 19:9; 19:21; 20:14; 20:18; 20:18; 20:20; 20:24; 21:1; 21:12; 21:27; 22:5; 22:11; 22:25; 23:11; 23:15; 23:20; 25:10; 25:14; 27:1; 27:27; 27:30; 28:4
Romans
1:9; 1:9; 3:7; 4:17; 5:15; 6:13; 8:36; 9:25; 9:27; 9:29; 9:32; 10:15; 11:2; 11:33; 12:3; 13:9; 13:13; 15:15; 15:24
1 Corinthians
3:1; 3:5; 3:10; 3:15; 4:1; 4:1; 4:7; 4:9; 4:13; 4:18; 5:3; 7; 7:7; 7:8; 7:17; 7:25; 8:7; 9:5; 9:20; 9:21; 9:22; 9:26; 9:26; 10:7; 11:34; 12:2; 16:10
2 Corinthians
1:7; 2:17; 2:17; 3:1; 5:19; 5:20; 6:4; 6:8; 6:9; 6:10; 7:14; 7:15; 10:2; 10:9; 10:14; 11:3; 11:15; 11:16; 11:17; 11:21; 13:2; 13:7
Galatians
1:9; 3:16; 4:12; 4:14; 5:14; 6:10
Ephesians
2:3; 5:1; 5:8; 5:15; 5:28; 5:33; 6:20
Philippians
1:8; 1:20; 2:7; 2:22; 2:23
Colossians
2:6; 2:20; 3:12; 3:18; 4:4
1 Thessalonians
2:4; 2:7; 2:10; 2:11; 2:11; 5:2; 5:4; 5:6
2 Thessalonians
2:2; 2:2; 3:15
1 Timothy
5:1
2 Timothy
1:3; 2:3; 2:17; 3:9
Titus
1:5; 1:7
Philemon
1:9; 1:14; 1:16; 1:17
Hebrews
3:2; 3:5; 3:8; 3:11; 4:3; 6:19; 7:9; 11:9; 11:27; 11:29; 12:16; 13:3; 13:17
James
1:10; 2:8; 2:9; 2:12; 2:12; 5:5
1 Peter
1:14; 1:19; 1:24; 2:2; 2:5; 2:11; 2:12; 3:6; 3:7; 4:10; 4:12; 4:15; 4:19; 5:8; 5:12
2 Peter
1:3; 1:19; 2:1; 2:12; 3:8; 3:10; 3:16
1 John
1:7
2 John
1:5
Jude
1:5; 1:10
Revelation
1:14; 1:15; 1:17; 2:18; 2:24; 2:27; 2:28; 4:6; 4:7; 5:6; 6:12; 6:13; 8:1; 8:8; 8:10; 9; 9:2; 9:3; 9:5; 9:7; 9:17; 10:1; 10:7; 10:9; 12:15; 13:2; 14:2; 15:2; 16:21; 17:12; 18:6; 20:8; 21:2; 21:21; 22:1; 22:12

Word / Phrase / Strong's Search

Strong's Number G5613 matches the Greek ὡς (hōs),
which occurs 504 times in 442 verses in the MGNT Greek.

Page 1 / 9 (Mat 1:24–Mar 12:31)

Unchecked Copy BoxMat 1:24 - ἐγερθεὶς δὲ Ἰωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς G5613 προσέταξεν αὐτῷ ἄγγελος κυρίου καὶ παρέλαβεν τὴν γυναῖκα αὐτοῦ
Unchecked Copy BoxMat 5:48 - ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς G5613 πατὴρ ὑμῶν οὐράνιος τέλειός ἐστιν
Unchecked Copy BoxMat 6:5 - καὶ ὅταν προσεύχησθε οὐκ ἔσεσθε ὡς G5613 οἱ ὑποκριταί ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι ὅπως φανῶσιν τοῖς ἀνθρώποις ἀμὴν λέγω ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
Unchecked Copy BoxMat 6:10 - ἐλθέτω βασιλεία σου γενηθήτω τὸ θέλημά σου ὡς G5613 ἐν οὐρανῷ καὶ ἐπὶ γῆς
Unchecked Copy BoxMat 6:12 - καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν ὡς G5613 καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν
Unchecked Copy BoxMat 6:16 - ὅταν δὲ νηστεύητε μὴ γίνεσθε ὡς G5613 οἱ ὑποκριταὶ σκυθρωποί ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες ἀμὴν λέγω ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
Unchecked Copy BoxMat 6:29 - λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς G5613 ἓν τούτων
Unchecked Copy BoxMat 7:29 - ἦν γὰρ διδάσκων αὐτοὺς ὡς G5613 ἐξουσίαν ἔχων καὶ οὐχ ὡς G5613 οἱ γραμματεῖς αὐτῶν
Unchecked Copy BoxMat 8:13 - καὶ εἶπεν Ἰησοῦς τῷ ἑκατοντάρχῃ ὕπαγε ὡς G5613 ἐπίστευσας γενηθήτω σοι καὶ ἰάθη παῖς αὐτοῦ ἐν τῇ ὥρᾳ ἐκείνῃ
Unchecked Copy BoxMat 10:16 - ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς G5613 πρόβατα ἐν μέσῳ λύκων γίνεσθε οὖν φρόνιμοι ὡς G5613 οἱ ὄφεις καὶ ἀκέραιοι ὡς G5613 αἱ περιστεραί
Unchecked Copy BoxMat 10:25 - ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς G5613 διδάσκαλος αὐτοῦ καὶ δοῦλος ὡς G5613 κύριος αὐτοῦ εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ
Unchecked Copy BoxMat 12:13 - τότε λέγει τῷ ἀνθρώπῳ ἔκτεινόν σου τὴν χεῖρα καὶ ἐξέτεινεν καὶ ἀπεκατεστάθη ὑγιὴς ὡς G5613 ἄλλη
Unchecked Copy BoxMat 13:43 - τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς G5613 ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν ἔχων ὦτα ἀκουέτω
Unchecked Copy BoxMat 14:5 - καὶ θέλων αὐτὸν ἀποκτεῖναι ἐφοβήθη τὸν ὄχλον ὅτι ὡς G5613 προφήτην αὐτὸν εἶχον
Unchecked Copy BoxMat 15:28 - τότε ἀποκριθεὶς Ἰησοῦς εἶπεν αὐτῇ γύναι μεγάλη σου πίστις γενηθήτω σοι ὡς G5613 θέλεις καὶ ἰάθη θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης
Unchecked Copy BoxMat 17:2 - καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς G5613 ἥλιος τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς G5613 τὸ φῶς
Unchecked Copy BoxMat 17:20 - δὲ λέγει αὐτοῖς διὰ τὴν ὀλιγοπιστίαν ὑμῶν ἀμὴν γὰρ λέγω ὑμῖν ἐὰν ἔχητε πίστιν ὡς G5613 κόκκον σινάπεως ἐρεῖτε τῷ ὄρει τούτῳ μετάβα ἔνθεν ἐκεῖ καὶ μεταβήσεται καὶ οὐδὲν ἀδυνατήσει ὑμῖν
Unchecked Copy BoxMat 18:3 - καὶ εἶπεν ἀμὴν λέγω ὑμῖν ἐὰν μὴ στραφῆτε καὶ γένησθε ὡς G5613 τὰ παιδία οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν
Unchecked Copy BoxMat 18:4 - ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς G5613 τὸ παιδίον τοῦτο οὗτός ἐστιν μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν
Unchecked Copy BoxMat 18:33 - οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου ὡς G5613 κἀγὼ σὲ ἠλέησα
Unchecked Copy BoxMat 19:19 - τίμα τὸν πατέρα καὶ τὴν μητέρα καί ἀγαπήσεις τὸν πλησίον σου ὡς G5613 σεαυτόν
Unchecked Copy BoxMat 20:14 - ἆρον τὸ σὸν καὶ ὕπαγε θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς G5613 καὶ σοί
Unchecked Copy BoxMat 21:26 - ἐὰν δὲ εἴπωμεν ἐξ ἀνθρώπων φοβούμεθα τὸν ὄχλον πάντες γὰρ ὡς G5613 προφήτην ἔχουσιν τὸν Ἰωάννην
Unchecked Copy BoxMat 22:30 - ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε γαμίζονται ἀλλ᾽ ὡς G5613 ἄγγελοι ἐν τῷ οὐρανῷ εἰσιν
Unchecked Copy BoxMat 22:39 - δευτέρα δὲ ὁμοία αὐτῇ ἀγαπήσεις τὸν πλησίον σου ὡς G5613 σεαυτόν
Unchecked Copy BoxMat 24:38 - ὡς G5613 γὰρ ἦσαν ἐν ταῖς ἡμέραις ἐκείναις ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες γαμοῦντες καὶ γαμίζοντες ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν
Unchecked Copy BoxMat 26:19 - καὶ ἐποίησαν οἱ μαθηταὶ ὡς G5613 συνέταξεν αὐτοῖς Ἰησοῦς καὶ ἡτοίμασαν τὸ πάσχα
Unchecked Copy BoxMat 26:39 - καὶ προελθὼν μικρὸν ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ προσευχόμενος καὶ λέγων πάτερ μου εἰ δυνατόν ἐστιν παρελθάτω ἀπ᾽ ἐμοῦ τὸ ποτήριον τοῦτο πλὴν οὐχ ὡς G5613 ἐγὼ θέλω ἀλλ᾽ ὡς G5613 σύ
Unchecked Copy BoxMat 26:55 - ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν Ἰησοῦς τοῖς ὄχλοις ὡς G5613 ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με καθ᾽ ἡμέραν ἐν τῷ ἱερῷ ἐκαθεζόμην διδάσκων καὶ οὐκ ἐκρατήσατέ με
Unchecked Copy BoxMat 27:65 - ἔφη αὐτοῖς Πιλᾶτος ἔχετε κουστωδίαν ὑπάγετε ἀσφαλίσασθε ὡς G5613 οἴδατε
Unchecked Copy BoxMat 28:3 - ἦν δὲ εἰδέα αὐτοῦ ὡς G5613 ἀστραπὴ καὶ τὸ ἔνδυμα αὐτοῦ λευκὸν ὡς G5613 χιών
Unchecked Copy BoxMat 28:4 - ἀπὸ δὲ τοῦ φόβου αὐτοῦ ἐσείσθησαν οἱ τηροῦντες καὶ ἐγενήθησαν ὡς G5613 νεκροί
Unchecked Copy BoxMat 28:15 - οἱ δὲ λαβόντες τὰ ἀργύρια ἐποίησαν ὡς G5613 ἐδιδάχθησαν καὶ διεφημίσθη λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον ἡμέρας
Unchecked Copy BoxMar 1:10 - καὶ εὐθὺς ἀναβαίνων ἐκ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡς G5613 περιστερὰν καταβαῖνον εἰς αὐτόν
Unchecked Copy BoxMar 1:22 - καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ ἦν γὰρ διδάσκων αὐτοὺς ὡς G5613 ἐξουσίαν ἔχων καὶ οὐχ ὡς G5613 οἱ γραμματεῖς
Unchecked Copy BoxMar 4:26 - καὶ ἔλεγεν οὕτως ἐστὶν βασιλεία τοῦ θεοῦ ὡς G5613 ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς
Unchecked Copy BoxMar 4:27 - καὶ καθεύδῃ καὶ ἐγείρηται νύκτα καὶ ἡμέραν καὶ σπόρος βλαστᾷ καὶ μηκύνηται ὡς G5613 οὐκ οἶδεν αὐτός
Unchecked Copy BoxMar 4:31 - ὡς G5613 κόκκῳ σινάπεως ὃς ὅταν σπαρῇ ἐπὶ τῆς γῆς μικρότερον ὂν πάντων τῶν σπερμάτων τῶν ἐπὶ τῆς γῆς
Unchecked Copy BoxMar 4:36 - καὶ ἀφέντες τὸν ὄχλον παραλαμβάνουσιν αὐτὸν ὡς G5613 ἦν ἐν τῷ πλοίῳ καὶ ἄλλα πλοῖα ἦν μετ᾽ αὐτοῦ
Unchecked Copy BoxMar 5:13 - καὶ ἐπέτρεψεν αὐτοῖς καὶ ἐξελθόντα τὰ πνεύματα τὰ ἀκάθαρτα εἰσῆλθον εἰς τοὺς χοίρους καὶ ὥρμησεν ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν ὡς G5613 δισχίλιοι καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ
Unchecked Copy BoxMar 6:15 - ἄλλοι δὲ ἔλεγον ὅτι Ἠλίας ἐστίν ἄλλοι δὲ ἔλεγον ὅτι προφήτης ὡς G5613 εἷς τῶν προφητῶν
Unchecked Copy BoxMar 6:34 - καὶ ἐξελθὼν εἶδεν πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ᾽ αὐτοὺς ὅτι ἦσαν ὡς G5613 πρόβατα μὴ ἔχοντα ποιμένα καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά
Unchecked Copy BoxMar 7:6 - δὲ εἶπεν αὐτοῖς καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν ὡς G5613 γέγραπται ὅτι οὗτος λαὸς τοῖς χείλεσίν με τιμᾷ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ
Unchecked Copy BoxMar 8:9 - ἦσαν δὲ ὡς G5613 τετρακισχίλιοι καὶ ἀπέλυσεν αὐτούς
Unchecked Copy BoxMar 8:24 - καὶ ἀναβλέψας ἔλεγεν βλέπω τοὺς ἀνθρώπους ὅτι ὡς G5613 δένδρα ὁρῶ περιπατοῦντας
Unchecked Copy BoxMar 9:21 - καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ πόσος χρόνος ἐστὶν ὡς G5613 τοῦτο γέγονεν αὐτῷ δὲ εἶπεν ἐκ παιδιόθεν
Unchecked Copy BoxMar 10:1 - καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν καὶ ὡς G5613 εἰώθει πάλιν ἐδίδασκεν αὐτούς
Unchecked Copy BoxMar 10:15 - ἀμὴν λέγω ὑμῖν ὃς ἂν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς G5613 παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν
Unchecked Copy BoxMar 12:25 - ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν οὔτε γαμοῦσιν οὔτε γαμίζονται ἀλλ᾽ εἰσὶν ὡς G5613 ἄγγελοι ἐν τοῖς οὐρανοῖς
Unchecked Copy BoxMar 12:31 - δευτέρα αὕτη ἀγαπήσεις τὸν πλησίον σου ὡς G5613 σεαυτόν μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν


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