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Vine's Expository Dictionary: View Entry
TDNT Reference: 3:7,312
Strong's Number G599 matches the Greek ἀποθνῄσκω (apothnēskō),
which occurs 111 times in 100 verses
in the MGNT Greek.
Page 2 / 2 (Rom 5:6–Rev 16:3)
For rarely will someone die for a just person — though for a good person perhaps someone might even dare to die.
But God proves his own love for us in that while we were still sinners, Christ died for us.
But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many.
because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him.
For the death he died, he died to sin once for all time; but the life he lives, he lives to God.
For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.
So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.
But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.
Once I was alive apart from the law, but when the commandment came, sin sprang to life again
because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.
Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.
If we live, we live for the Lord; and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.
Christ died and returned to life for this: that he might be Lord over both the dead and the living.
For if your brother or sister is hurt by what you eat, you are no longer walking according to love. Do not destroy, by what you eat, someone for whom Christ died.
So the weak person, the brother or sister for whom Christ died, is ruined[fn] by your knowledge.
For my part I have used none of these rights, nor have I written these things that they may be applied in my case. For it would be better for me to die than for anyone to deprive me of my boast!
For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures,
I face death every day, as surely as I may boast about you, brothers and sisters, in Christ Jesus our Lord.
If I fought wild beasts in Ephesus as a mere man, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.
For the love of Christ compels us, since we have reached this conclusion, that one died for all, and therefore all died.
And he died for all so that those who live should no longer live for themselves, but for the one who died for them and was raised.
as unknown, yet recognized; as dying, yet see — we live; as being disciplined, yet not killed;
I do not set aside the grace of God, for if righteousness comes through the law, then Christ died for nothing.
If you died with Christ to the elements of this world, why do you live as if you still belonged to the world? Why do you submit to regulations:
For if we believe that Jesus died and rose again, in the same way, through Jesus, God will bring with him those who have fallen asleep.
who died for us, so that whether we are awake or asleep, we may live together with him.
In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives.
Anyone who disregarded the law of Moses died without mercy, based on the testimony of two or three witnesses.
By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.
These all died in faith, although they had not received the things that were promised. But they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth.
By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff.
They were stoned,[fn] they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated.
These people are dangerous reefs[fn] at your love feasts as they eat with you without reverence. They are shepherds who only look after themselves. They are waterless clouds carried along by winds; trees in late autumn — fruitless, twice dead and uprooted.
a third of the living creatures in the sea died, and a third of the ships were destroyed.
The name of the star is Wormwood, and a third of the waters became wormwood. So, many of the people died from the waters, because they had been made bitter.
In those days people will seek death and will not find it; they will long to die, but death will flee from them.
Then I heard a voice from heaven saying, “Write: Blessed are the dead who die in the Lord from now on.”
“Yes,” says the Spirit, “so they will rest from their labors, since their works follow them.”
2. Rom 5:6–Rev 16:3
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