ἀδελφός, 
-οῦ, 
ὁ (from 
α copulative and 
δελφύς, 
from the same womb; cf. 
ἀγάστωρ) [from Homer down];
1. a brother (whether born of the same two parents, or only of the same father or the same mother): 
Matthew 1:2; 
Matthew 4:18, and often. That '
the brethren of Jesus,' 
Matthew 12:46, 
47 [but WH only in marginal reading]; 
Matthew 13:55f; 
Mark 6:3 (in the last two passages also 
sisters); 
Luke 8:19; 
John 2:12; 
John 7:3; 
Acts 1:14; 
Galatians 1:19; 
1 Corinthians 9:5, are neither sons of Joseph by a wife married before Mary (which is the account in the Apocryphal Gospels [cf. 
Thilo, Cod. Apocr. 
N. T. i. 362f]), nor cousins, the children of Alphæus or Cleophas [i. e. Clopas] and Mary a sister of the mother of Jesus (the current opinion among the doctors of the church since Jerome and Augustine [cf. Bp. Lightfoot's Commentary on Galatians, diss. ii.]), according to that use of language by which 
ἀδελφός like the Hebrew 
אָח denotes any blood-relation or kinsman (
Genesis 14:16; 
1 Samuel 20:29; 
2 Kings 10:13; 
1 Chronicles 23:22, etc.), but own brothers, born after Jesus, is clear principally from 
Matthew 1:25 [only in R G]; 
Luke 2:7 — where, had Mary borne no other children after Jesus, instead of 
υἱὸν πρωτότοκον, the expression 
υἱὸν μονογενῆ would have been used, as well as from 
Acts 1:14, cf. 
John 7:5, where the Lord's brethren are distinguished from the apostles.
See further on this point under 
Ἰάκωβος, 3. [Cf. 
B. D. under the word Brother; 
Andrews, Life of our Lord, pp. 104-116; Bib. Sacr. for 1864, pp. 855-869; for 1869, pp. 745-758; 
Laurent, 
N. T. Studien, pp. 153-193; 
McClellan, note on 
Matthew 13:55.]
2. according to a Hebrew use of 
אָח (
Exodus 2:11; 
Exodus 4:18, etc.), hardly to be met with in secular authors, 
having the same national ancestor, belonging to the same people, countryman; so the Jews (as the 
σπέρμα Ἀβραάμ, 
υἱοἰ Ἰσραήλ, cf. 
Acts 13:26; [in 
Deuteronomy 15:3 opposed to 
ὁ ἀλλότριος, cf. 
Acts 17:15; 
Acts 15:12; Philo de septen. § 9 at the beginning]) are called 
ἀδελφοί: 
Matthew 5:47; 
Acts 3:22 (
Deuteronomy 18:15); 
Acts 7:23; 
22:5; 
28:15, 
21; 
Romans 9:3; in address, 
Acts 2:29; 
Acts 3:17; 
Acts 23:1; 
Hebrews 7:5. 
3. just as in 
Leviticus 19:17 the word 
אָח is used interchangeably with 
רֵַעַ (but, as 
Leviticus 19:16, 
18 show, in speaking of 
Israelites), so in the sayings of Christ, 
Matthew 5:22, 
24; 
Matthew 7:3ff, 
ἀδελφός is used for 
ὁ πλησίον to denote (as appears from 
Luke 10:29ff) 
any fellow-man — as having one and the same father with others, viz. God (
Hebrews 2:11), and as descended from the same first ancestor (
Acts 17:26); cf. Epictetus diss. 1, 13, 3. 
4. a fellow-believer, united to another by the bond of affection; so most frequently of Christians, constituting as it were but a single family: 
Matthew 23:8; 
John 21:23; 
Acts 6:3 [Lachmann omits]; 
Acts 9:30; 
11:1; 
Galatians 1:2; 
1 Corinthians 5:11; 
Philippians 1:14, etc.; in courteous address, 
Romans 1:13; 
Romans 7:1; 
1 Corinthians 1:10; 
1 John 2:7 Rec., and often elsewhere; yet in the phraseology of John it has reference to the new life unto which men are begotten again by the efficiency of a common father, even God: 
1 John 2:9ff; 
1 John 3:10, 
14; etc., cf. 
1 John 5:1. 
5. an associate in employment or 
office: 1 Corinthians 1:1; 
2 Corinthians 1:1; 
2 Corinthians 2:13 (12); 
Ephesians 6:21; 
Colossians 1:1. 
6. brethren of Christ is used of, 
a. his brothers by blood; see 1 above. 
b. all men: 
Matthew 25:40 [Lachmann brackets]; 
Hebrews 2:11f [others refer these examples to d.]
c. apostles: 
Matthew 28:10; 
John 20:17. 
d. Christians, as those who are destined to be exalted to the same heavenly 
δόξα (which see, III. 4 b.) which he enjoys: 
Romans 8:29. 
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