Forest:
Heb. ya'ar, meaning a dense wood, from its luxuriance. Thus all the great primeval forests of Syria (Ecc 2:6; Isa 44:14; Jer 5:6; Mic 5:8). The most extensive was the trans-Jordanic forest of Ephraim (2Sa 18:6,8; Jos 17:15,18), which is probably the same as the wood of Ephratah (Psa 132:6), some part of the great forest of Gilead. It was in this forest that Absalom was slain by Joab. David withdrew to the forest of Hareth in the mountains of Judah to avoid the fury of Saul (1Sa 22:5). We read also of the forest of Bethel (2Ki 2:23,24), and of that which the Israelites passed in their pursuit of the Philistines (1Sa 14:25), and of the forest of the cedars of Lebanon (1Ki 4:33; 2Ki 19:23; Hsa 14:5,6).
"The house of the forest of Lebanon (1Ki 7:2; 10:17; 2Ch 9:16) was probably Solomon's armoury, and was so called because the wood of its many pillars came from Lebanon, and they had the appearance of a forest. (See BAALBEC.)
Heb. horesh, denoting a thicket of trees, underwood, jungle, bushes, or trees entangled, and therefore affording a safe hiding-place. place. This word is rendered "forest" only in 2Ch 27:4. It is also rendered "wood", the "wood" in the "wilderness of Ziph," in which david concealed himself (1Sa 23:15), which lay south-east of Hebron. In Isa 17:19 this word is in Authorized Version rendered incorrectly "bough."
Heb. pardes, meaning an enclosed garden or plantation. Asaph is (Neh 2:8) called the "keeper of the king's forest." The same Hebrew word is used Ecc 2:5, where it is rendered in the plural "orchards" (R.V., "parks"), and Sgs 4:13, rendered "orchard" (R.V. marg., "a paradise").
"The forest of the vintage" (Zec 11:2, "inaccessible forest," or R.V. "strong forest") is probably a figurative allusion to Jerusalem, or the verse may simply point to the devastation of the region referred to.
The forest is an image of unfruitfulness as contrasted with a cultivated field (Isa 29:17; 32:15; Jer 26:18; Hsa 2:12). Isaiah (Isa 10:19,33,34) likens the Assyrian host under Sennacherib (q.v.) to the trees of some huge forest, to be suddenly cut down by an unseen stroke.
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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