Naphtali, Tribe Of:
On this tribe Jacob pronounced the patriarchal blessing, "Naphtali is a hind let loose: he giveth goodly words" (Gen 49:21). It was intended thus to set forth under poetic imagery the future character and history of the tribe.
At the time of the Exodus this tribe numbered 53,400 adult males (Num 1:43), but at the close of the wanderings they numbered only 45,400 (26:48-50). Along with Dan and Asher they formed "the camp of Dan," under a common standard (2:25-31), occupying a place during the march on the north side of the tabernacle.
The possession assigned to this tribe is set forth in Josh. 19:32-39. It lay in the north-eastern corner of the land, bounded on the east by the Jordan and the lakes of Merom and Galilee, and on the north it extended far into Coele-Syria, the valley between the two Lebanon ranges. It comprehended a greater variety of rich and beautiful scenery and of soil and climate than fell to the lot of any other tribe. The territory of Naphtali extended to about 800 square miles, being the double of that of Issachar. The region around Kedesh, one of its towns, was originally called Galil, a name afterwards given to the whole northern division of Canaan. A large number of foreigners settled here among the mountains, and hence it was called "Galilee of the Gentiles" (q.v.), Mat 4:15, 16. The southern portion of Naphtali has been called the "Garden of Palestine." It was of unrivalled fertility. It was the principal scene of our Lord's public ministry. Here most of his parables were spoken and his miracles wrought.
This tribe was the first to suffer from the invasion of Benhadad, king of Syria, in the reigns of Baasha, king of Israel, and Asa, king of Judah (1Ki 15:20; 2Ch 16:4). In the reign of Pekah, king of Israel, the Assyrians under Tiglath-pileser swept over the whole north of Israel, and carried the people into captivity (2Ki 15:29). Thus the kingdom of Israel came to an end (B.C. 722).
Naphtali is now almost wholly a desert, the towns of Tiberias, on the shore of the Lake of Galilee, and Safed being the only places in it of any importance.
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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