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Study Resources :: Dictionaries :: Deuteronomy

Dictionaries :: Deuteronomy

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Below are articles from the following dictionary:
Smith's Bible Dictionary

Deuteronomy:

which means "the repetition of the law"-consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his death.

(1.) The first discourse (Deuteronomy 1:1; 4:40). After a brief historical introduction the speaker recapitulates the chief events of the last forty years in the wilderness. To this discourse is appended a brief notice of the severing of the three cities of refuge on the east side of the Jordan (Deuteronomy 4:41-43).

(2.) The second discourse is introduced like the first by an explanation of the circumstances under which it was delivered (Deuteronomy 4:44-49). It extends from chapter (Deuteronomy 5:1) to 26:19 and contains a recapitulation, with some modifications and additions, of the law already given on Mount Sinai.

(3.) In the third discourse (Deuteronomy 27:1 to 30:20) the elders of Israel are associated with Moses. The people are commanded to set up stones upon Mount Ebal, and on them to write "all the words of this law." Then follow the several curses to be pronounced by the Levites on Ebal (Deuteronomy 27:14-26) and the blessings on Gerizim (Deuteronomy 28:1-14).

(4.) The delivery of the law as written by Moses (for its still further preservation) to the custody of the Levites, and a charge to the people to hear it read once every seven years, Deuteronomy 31; the Song of Moses spoken in the ears of the people (Deuteronomy 31:30; 32:44) and the blessing of the twelve tribes (Deuteronomy 33).

(5.)The book closes, Deuteronomy 34, with an account of the death of Moses, which is first announced to him (Deuteronomy 32:48-52). The book bears witness to its own authorship (Deuteronomy 31:19) and is expressly cited in the New Testament as the work of Moses (Matthew 19:7-8; Mark 10:3; Acts 3:22; 7:37). The last chapter, containing an account of the death of Moses, was of course added by a later hand, and probably formed originally the beginning of the book of Joshua. SEE [PENTATEUCH, THE].

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The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

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