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PETROU AV (1 Peter) 5 :: Textus Receptus (TR)

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Unchecked Copy Box1Pe 5:1 - Πρεσβυτέρους τοὺς ἐν ὑμῖν παρακαλῶ ὁ συμπρεσβύτερος καὶ μάρτυς τῶν τοῦ Χριστοῦ παθημάτων ὁ καὶ τῆς μελλούσης ἀποκαλύπτεσθαι δόξης κοινωνός·

Unchecked Copy Box1Pe 5:2 - ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ θεοῦ ἐπισκοποῦντες μὴ ἀναγκαστῶς ἀλλ᾽ ἑκουσίως μηδὲ αἰσχροκερδῶς ἀλλὰ προθύμως

Unchecked Copy Box1Pe 5:3 - μηδ ὡς κατακυριεύοντες τῶν κλήρων ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου·

Unchecked Copy Box1Pe 5:4 - καὶ φανερωθέντος τοῦ ἀρχιποίμενος κομιεῖσθε τὸν ἀμαράντινον τῆς δόξης στέφανον

Unchecked Copy Box1Pe 5:5 - Ὁμοίως νεώτεροι ὑποτάγητε πρεσβυτέροις· πάντες δὲ ἀλλήλοις ὑποτασσόμενοι, τὴν ταπεινοφροσύνην ἐγκομβώσασθε ὅτι Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν

Unchecked Copy Box1Pe 5:6 - Ταπεινώθητε οὖν ὑπὸ τὴν κραταιὰν χεῖρα τοῦ θεοῦ ἵνα ὑμᾶς ὑψώσῃ ἐν καιρῷ

Unchecked Copy Box1Pe 5:7 - πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρρίψαντες ἐπ᾽ αὐτόν ὅτι αὐτῷ μέλει περὶ ὑμῶν

Unchecked Copy Box1Pe 5:8 - Νήψατε γρηγορήσατε ὅτι ὁ ἀντίδικος ὑμῶν διάβολος ὡς λέων ὠρυόμενος περιπατεῖ ζητῶν τινα καταπίῃ·

Unchecked Copy Box1Pe 5:9 - ᾧ ἀντίστητε στερεοὶ τῇ πίστει εἰδότες τὰ αὐτὰ τῶν παθημάτων τῇ ἐν κόσμῳ ὑμῶν ἀδελφότητι ἐπιτελεῖσθαι

Unchecked Copy Box1Pe 5:10 - Ὁ δὲ θεὸς πάσης χάριτος ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ ὀλίγον παθόντας αὐτὸς καταρτίσαι ὑμᾶς στηρίξαι σθενώσαι, θεμελιώσαι

Unchecked Copy Box1Pe 5:11 - αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

Unchecked Copy Box1Pe 5:12 - Διὰ Σιλουανοῦ ὑμῖν τοῦ πιστοῦ ἀδελφοῦ ὡς λογίζομαι δι᾽ ὀλίγων ἔγραψα παρακαλῶν καὶ ἐπιμαρτυρῶν ταύτην εἶναι ἀληθῆ χάριν τοῦ θεοῦ εἰς ἣν ἑστήκατε

Unchecked Copy Box1Pe 5:13 - Ἀσπάζεται ὑμᾶς ἡ ἐν Βαβυλῶνι συνεκλεκτὴ καὶ Μᾶρκος ὁ υἱός μου

Unchecked Copy Box1Pe 5:14 - ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ Ἰησοῦ ἀμὴν
TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

 
 
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