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PRAXEIS APOSTOLWN (Acts) 3 :: Textus Receptus (TR)

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Unchecked Copy BoxAct 3:1 - ἐπὶ τὸ αὐτό δὲ Πέτρος καὶ Ἰωάννης ἀνέβαινον εἰς τὸ ἱερὸν Ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐννάτην
Unchecked Copy BoxAct 3:2 - καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
Unchecked Copy BoxAct 3:3 - ὃς ἰδὼν Πέτρον καὶ Ἰωάννην μέλλοντας εἰσιέναι εἰς τὸ ἱερὸν ἠρώτα ἐλεημοσύνην λαβεῖν
Unchecked Copy BoxAct 3:4 - ἀτενίσας δὲ Πέτρος εἰς αὐτὸν σὺν τῷ Ἰωάννῃ εἶπεν Βλέψον εἰς ἡμᾶς
Unchecked Copy BoxAct 3:5 - ὁ δὲ ἐπεῖχεν αὐτοῖς προσδοκῶν τι παρ᾽ αὐτῶν λαβεῖν
Unchecked Copy BoxAct 3:6 - εἶπεν δὲ Πέτρος Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι ὃ δὲ ἔχω τοῦτό σοι δίδωμι· ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἐγεῖραι καὶ περιπάτει
Unchecked Copy BoxAct 3:7 - καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς ἤγειρεν παραχρῆμα δὲ ἐστερεώθησαν αὐτοῦ αἱ βάσεις καὶ τὰ σφῦρα
Unchecked Copy BoxAct 3:8 - καὶ ἐξαλλόμενος ἔστη καὶ περιεπάτει καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερὸν περιπατῶν καὶ ἁλλόμενος καὶ αἰνῶν τὸν θεόν
Unchecked Copy BoxAct 3:9 - καὶ εἶδεν αὐτὸν πᾶς ὁ λαὸς περιπατοῦντα καὶ αἰνοῦντα τὸν θεόν·
Unchecked Copy BoxAct 3:10 - ἐπεγίνωσκον τε αὐτὸν ὅτι οὑτὸς ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ Πύλῃ τοῦ ἱεροῦ καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ
Unchecked Copy BoxAct 3:11 - Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος ἔκθαμβοι
Unchecked Copy BoxAct 3:12 - ἰδὼν δὲ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν Ἄνδρες Ἰσραηλῖται τί θαυμάζετε ἐπὶ τούτῳ ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν
Unchecked Copy BoxAct 3:13 - ὁ θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ ὁ θεὸς τῶν πατέρων ἡμῶν ἐδόξασεν τὸν παῖδα αὐτοῦ Ἰησοῦν ὃν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν κατὰ πρόσωπον Πιλάτου κρίναντος ἐκείνου ἀπολύειν·
Unchecked Copy BoxAct 3:14 - ὑμεῖς δὲ τὸν ἅγιον καὶ δίκαιον ἠρνήσασθε καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν
Unchecked Copy BoxAct 3:15 - τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν οὗ ἡμεῖς μάρτυρές ἐσμεν
Unchecked Copy BoxAct 3:16 - καὶ ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ τοῦτον ὃν θεωρεῖτε καὶ οἴδατε ἐστερέωσεν τὸ ὄνομα αὐτοῦ καὶ ἡ πίστις ἡ δι᾽ αὐτοῦ ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν
Unchecked Copy BoxAct 3:17 - καὶ νῦν ἀδελφοί οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε ὥσπερ καὶ οἱ ἄρχοντες ὑμῶν·
Unchecked Copy BoxAct 3:18 - ὁ δὲ θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν αὐτοῦ παθεῖν τὸν Χριστὸν ἐπλήρωσεν οὕτως
Unchecked Copy BoxAct 3:19 - μετανοήσατε οὖν καὶ ἐπιστρέψατε εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας ὅπως ἄν ἔλθωσιν καιροί ἀναψύξεως ἀπό προσώπου τοῦ κυρίου
Unchecked Copy BoxAct 3:20 - καὶ ἀποστείλῃ τὸν προκεκηρυγμένον ὑμῖν Ἰησοῦν Χριστόν
Unchecked Copy BoxAct 3:21 - ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων ὧν ἐλάλησεν ὁ θεὸς διὰ στόματος πάντων, ἁγίων αὐτοῦ προφητῶν ἀπ᾽ αἰῶνος
Unchecked Copy BoxAct 3:22 - Μωσῆς μὲν γὰρ πρὸς τούς πατέρας εἶπεν ὅτι Προφήτην ὑμῖν ἀναστήσει κύριος ὁ θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς
Unchecked Copy BoxAct 3:23 - ἔσται δὲ πᾶσα ψυχὴ ἥτις ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου ἐξολοθρευθήσεται ἐκ τοῦ λαοῦ
Unchecked Copy BoxAct 3:24 - καὶ πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς ὅσοι ἐλάλησαν καὶ προκατήγγειλαν τὰς ἡμέρας ταύτας
Unchecked Copy BoxAct 3:25 - ὑμεῖς ἐστε υἱοὶ τῶν προφητῶν καὶ τῆς διαθήκης ἡς διέθετο ὁ θεὸς πρὸς τοὺς πατέρας ἡμῶν λέγων πρὸς Ἀβραάμ, Καὶ τῷ σπέρματί σου ἐνευλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς
Unchecked Copy BoxAct 3:26 - ὑμῖν πρῶτον ὁ θεὸς ἀναστήσας τὸν παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν
TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

 
 
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