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PROS EFESIOUS (Ephesians) 5 :: Textus Receptus (TR)

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Unchecked Copy BoxEph 5:1 - γίνεσθε οὖν μιμηταὶ τοῦ θεοῦ ὡς τέκνα ἀγαπητά

Unchecked Copy BoxEph 5:2 - καὶ περιπατεῖτε ἐν ἀγάπῃ καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας

Unchecked Copy BoxEph 5:3 - πορνεία δὲ καὶ πᾶσα ἀκαθαρσία ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν καθὼς πρέπει ἁγίοις

Unchecked Copy BoxEph 5:4 - καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία τὰ οὐκ ἀνήκοντα ἀλλὰ μᾶλλον εὐχαριστία

Unchecked Copy BoxEph 5:5 - τοῦτο γὰρ ἔστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης ὅς ἐστιν εἰδωλολάτρης οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ θεοῦ

Unchecked Copy BoxEph 5:6 - Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας

Unchecked Copy BoxEph 5:7 - μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν

Unchecked Copy BoxEph 5:8 - ἦτε γάρ ποτε σκότος νῦν δὲ φῶς ἐν κυρίῳ ὡς τέκνα φωτὸς περιπατεῖτε

Unchecked Copy BoxEph 5:9 - ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ

Unchecked Copy BoxEph 5:10 - δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ κυρίῳ

Unchecked Copy BoxEph 5:11 - καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους μᾶλλον δὲ καὶ ἐλέγχετε

Unchecked Copy BoxEph 5:12 - τὰ γὰρ κρυφῇ γινόμενα ὑπ᾽ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν

Unchecked Copy BoxEph 5:13 - τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται πᾶν γάρ τό φανερούμενον φῶς ἐστίν

Unchecked Copy BoxEph 5:14 - διὸ λέγει Ἕγειραι, ὁ καθεύδων καὶ ἀνάστα ἐκ τῶν νεκρῶν καὶ ἐπιφαύσει σοι ὁ Χριστός

Unchecked Copy BoxEph 5:15 - Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε μὴ ὡς ἄσοφοι ἀλλ᾽ ὡς σοφοί

Unchecked Copy BoxEph 5:16 - ἐξαγοραζόμενοι τὸν καιρόν ὅτι αἱ ἡμέραι πονηραί εἰσιν

Unchecked Copy BoxEph 5:17 - διὰ τοῦτο μὴ γίνεσθε ἄφρονες ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ κυρίου

Unchecked Copy BoxEph 5:18 - καὶ μὴ μεθύσκεσθε οἴνῳ ἐν ᾧ ἐστιν ἀσωτία ἀλλὰ πληροῦσθε ἐν πνεύματι

Unchecked Copy BoxEph 5:19 - λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ᾄδοντες καὶ ψάλλοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ κυρίῳ

Unchecked Copy BoxEph 5:20 - εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ θεῷ καὶ πατρί

Unchecked Copy BoxEph 5:21 - ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Θεοῦ

Unchecked Copy BoxEph 5:22 - Αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ κυρίῳ

Unchecked Copy BoxEph 5:23 - ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας καὶ αὐτὸς ἐστίν σωτὴρ τοῦ σώματος

Unchecked Copy BoxEph 5:24 - ἀλλ᾽ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί

Unchecked Copy BoxEph 5:25 - Οἱ ἄνδρες ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς

Unchecked Copy BoxEph 5:26 - ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι

Unchecked Copy BoxEph 5:27 - ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων ἀλλ᾽ ἵνα ᾖ ἁγία καὶ ἄμωμος

Unchecked Copy BoxEph 5:28 - οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ

Unchecked Copy BoxEph 5:29 - οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν ἀλλ᾽ ἐκτρέφει καὶ θάλπει αὐτήν καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν

Unchecked Copy BoxEph 5:30 - ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ ἐκ τῆς σαρκός αὐτοῦ, καί ἐκ τῶν ὀστέων αὐτοῦ

Unchecked Copy BoxEph 5:31 - ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν

Unchecked Copy BoxEph 5:32 - τὸ μυστήριον τοῦτο μέγα ἐστίν ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν

Unchecked Copy BoxEph 5:33 - πλὴν καὶ ὑμεῖς οἱ καθ᾽ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα
TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

 
 
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