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KATA MARKONV (Mark) 6 :: Textus Receptus (TR)

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Καὶ ἐξῆλθεν ἐκεῖθεν καὶ ἦλθεν εἰς τὴν πατρίδα αὐτοῦ καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ

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καὶ γενομένου σαββάτου ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο λέγοντες Πόθεν τούτῳ ταῦτα καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γινόνται

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οὐκ οὗτός ἐστιν ὁ τέκτων ὁ υἱὸς Μαρίας ἀδελφὸς δὲ Ἰακώβου καὶ Ἰωσῆ καὶ Ἰούδα καὶ Σίμωνος καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς καὶ ἐσκανδαλίζοντο ἐν αὐτῷ

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ἔλεγεν δὲ αὐτοῖς ὁ Ἰησοῦς ὅτι Οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τοῖς συγγενέσιν καὶ ἐν τῇ οἰκίᾳ αὐτοῦ

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καὶ οὐκ ἠδύνατο ἐκεῖ οὐδεμίαν δύναμιν ποιῆσαι εἰ μὴ ὀλίγοις ἀῤῥώστοις ἐπιθεὶς τὰς χεῖρας ἐθεράπευσεν

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καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν Καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων

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καὶ προσκαλεῖται τοὺς δώδεκα καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων

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καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ῥάβδον μόνον μὴ πήραν μὴ ἄρτον μὴ εἰς τὴν ζώνην χαλκόν

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ἀλλ᾽ ὑποδεδεμένους σανδάλια καὶ μὴ ἐνδύσησθε δύο χιτῶνας

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καὶ ἔλεγεν αὐτοῖς Ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν

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καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς ἀμὴν λέγω ὑμῖν, ἀνεκτοτερον ἔσται Σοδόμοις ἤ Γομόῤῥοις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη

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Καὶ ἐξελθόντες ἐκήρυσσον ἵνα μετανοήσωσιν

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καὶ δαιμόνια πολλὰ ἐξέβαλλον καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀῤῥώστους καὶ ἐθεράπευον

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Καὶ ἤκουσεν ὁ βασιλεὺς Ἡρῴδης φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ καὶ ἔλεγεν ὅτι Ἰωάννης ὁ βαπτίζων ἐκ νεκρῶν ἠγέρθη, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ

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ἄλλοι ἔλεγον ὅτι Ἠλίας ἐστίν ἄλλοι δὲ ἔλεγον ὅτι προφήτης ἐστίν ἢ ὡς εἷς τῶν προφητῶν

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ἀκούσας δὲ ὁ Ἡρῴδης εἶπεν, ὅτι Ὃν ἐγὼ ἀπεκεφάλισα Ἰωάννην οὗτος ἐστιν αὐτὸς ἠγέρθη ἐκ νεκρῶν

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Αὐτὸς γὰρ ὁ Ἡρῴδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην καὶ ἔδησεν αὐτὸν ἐν τῇ φυλακῇ διὰ Ἡρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ ὅτι αὐτὴν ἐγάμησεν

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ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρῴδῃ ὅτι Οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου

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ἡ δὲ Ἡρῳδιὰς ἐνεῖχεν αὐτῷ καὶ ἤθελεν αὐτὸν ἀποκτεῖναι καὶ οὐκ ἠδύνατο

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ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον καὶ συνετήρει αὐτόν καὶ ἀκούσας αὐτοῦ πολλὰ ἐποίει, καὶ ἡδέως αὐτοῦ ἤκουεν

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Καὶ γενομένης ἡμέρας εὐκαίρου ὅτε Ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίει τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς Γαλιλαίας

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καὶ εἰσελθούσης τῆς θυγατρὸς αὐτῆς τῆς Ἡρῳδιάδος καὶ ὀρχησαμένης καὶ ἄρεσασης, τῷ Ἡρῴδῃ καὶ τοῖς συνανακειμένοις εἶπεν ὁ βασιλεὺς τῷ κορασίῳ Αἴτησόν με ὃ ἐὰν θέλῃς καὶ δώσω σοι

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καὶ ὤμοσεν αὐτῇ ὅτι, Ὅ ἐάν με αἰτήσῃς δώσω σοι ἕως ἡμίσους τῆς βασιλείας μου

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ἡ δὲ ἐξελθοῦσα εἶπεν τῇ μητρὶ αὐτῆς Τί αἰτήσομαι ἡ δὲ εἶπεν Τὴν κεφαλὴν Ἰωάννου τοῦ βαπτίστου

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καὶ εἰσελθοῦσα εὐθὲως μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα Θέλω ἵνα μοι δῷς ἐξ αὐτῆς ἐπὶ πίνακι τὴν κεφαλὴν Ἰωάννου τοῦ βαπτιστοῦ

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καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι

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καὶ εὐθὲως ἀποστείλας ὁ βασιλεὺς σπεκουλάτωρα ἐπέταξεν ἐνεχθῆναι τὴν κεφαλὴν αὐτοῦ ὁ δὲ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ

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καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς

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καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ καὶ ἔθηκαν αὐτὸ ἐν τῷ μνημείῳ

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Καὶ συνάγονται οἱ ἀπόστολοι πρὸς τὸν Ἰησοῦν καὶ ἀπήγγειλαν αὐτῷ πάντα καὶ ὅσα ἐποίησαν Καὶ ὅσα ἐδίδαξαν

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καὶ εἶπεν αὐτοῖς Δεῦτε ὑμεῖς αὐτοὶ κατ᾽ ἰδίαν εἰς ἔρημον τόπον καὶ ἀναπαύεσθε ὀλίγον ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί καὶ οὐδὲ φαγεῖν ηὐκαίρουν

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καὶ ἀπῆλθον εἰς ἔρημον τόπον τῷ πλοίῳ κατ᾽ ἰδίαν

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καὶ εἶδον αὐτοὺς ὑπάγοντας οἱ ὄχλοι, καὶ ἐπέγνωσαν αὐτὸν πολλοί καὶ πεζῇ ἀπὸ πασῶν τῶν πόλεων συνέδραμον ἐκεῖ καὶ προῆλθον αὐτούς καὶ συνῆλθον πρὸς αὐτὸν

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καὶ ἐξελθὼν εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ᾽ αὐτοῖς, ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά

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Καὶ ἤδη ὥρας πολλῆς γενομένης προσελθόντες αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγουσιν ὅτι Ἕρημός ἐστιν ὁ τόπος καὶ ἤδη ὥρα πολλή

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ἀπόλυσον αὐτούς ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς ἄρτους τί γὰρ φάγωσιν οὐκ ἔχουσιν

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ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Δότε αὐτοῖς ὑμεῖς φαγεῖν καὶ λέγουσιν αὐτῷ Ἀπελθόντες ἀγοράσωμεν διακοσίων δηναρίων ἄρτους καὶ δώμεν αὐτοῖς φαγεῖν

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ὁ δὲ λέγει αὐτοῖς Πόσους ἄρτους ἔχετε ὑπάγετε καὶ ἴδετε καὶ γνόντες λέγουσιν Πέντε καὶ δύο ἰχθύας

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καὶ ἐπέταξεν αὐτοῖς ἀνακλῖναι πάντας συμπόσια συμπόσια ἐπὶ τῷ χλωρῷ χόρτῳ

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καὶ ἀνέπεσον πρασιαὶ πρασιαὶ ἀνὰ ἑκατὸν καὶ ἀνὰ πεντήκοντα

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καὶ λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησεν καὶ κατέκλασεν τοὺς ἄρτους καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παραθῶσιν αὐτοῖς καὶ τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν

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καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν

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καὶ ἦραν κλασμάτων δώδεκα κοφίνους πληρεις, καὶ ἀπὸ τῶν ἰχθύων

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καὶ ἦσαν οἱ φαγόντες τοὺς ἄρτους ὡσεὶ πεντακισχίλιοι ἄνδρες

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Καὶ εὐθὲως ἠνάγκασεν τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν εἰς τὸ πέραν πρὸς Βηθσαϊδάν ἕως αὐτὸς ἀπολύσῃ τὸν ὄχλον

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καὶ ἀποταξάμενος αὐτοῖς ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι

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καὶ ὀψίας γενομένης ἦν τὸ πλοῖον ἐν μέσῳ τῆς θαλάσσης καὶ αὐτὸς μόνος ἐπὶ τῆς γῆς

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καὶ εἶδεν αὐτοὺς βασανιζομένους ἐν τῷ ἐλαύνειν ἦν γὰρ ὁ ἄνεμος ἐναντίος αὐτοῖς καὶ περὶ τετάρτην φυλακὴν τῆς νυκτὸς ἔρχεται πρὸς αὐτοὺς περιπατῶν ἐπὶ τῆς θαλάσσης καὶ ἤθελεν παρελθεῖν αὐτούς

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οἱ δὲ ἰδόντες αὐτὸν περιπατοῦντα ἐπὶ τῆς θαλάσσης ἔδοξαν φάντασμά εἶναι, καὶ ἀνέκραξαν

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πάντες γὰρ αὐτὸν εἶδον καὶ ἐταράχθησαν καὶ εὐθὲως ἐλάλησεν μετ᾽ αὐτῶν καὶ λέγει αὐτοῖς Θαρσεῖτε ἐγώ εἰμι μὴ φοβεῖσθε

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καὶ ἀνέβη πρὸς αὐτοὺς εἰς τὸ πλοῖον καὶ ἐκόπασεν ὁ ἄνεμος καὶ λίαν ἐκ περισσοῦ ἐν ἑαυτοῖς ἐξίσταντο καὶ ἐθαύμαζον

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οὐ γὰρ συνῆκαν ἐπὶ τοῖς ἄρτοις ἦν γὰρ ἡ καρδία αὐτῶν πεπωρωμένη

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Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν Γενησαρέτ καὶ προσωρμίσθησαν

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καὶ ἐξελθόντων αὐτῶν ἐκ τοῦ πλοίου εὐθὲως ἐπιγνόντες αὐτὸν

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περιδραμόντες ὅλην τὴν περίχωρον ἐκείνην ἤρξαντο ἐπὶ τοῖς κραββάτοις τοὺς κακῶς ἔχοντας περιφέρειν ὅπου ἤκουον ὅτι ἐκεῖ ἐστιν

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καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ πόλεις ἢ ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσῴζοντο
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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

 
 
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