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No Reference Delimiters  None — Jhn 1:1 KJV
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KATA IWANNHN (John) 10 :: Latin Vulgate (VUL)

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amen amen dico vobis qui non intrat per ostium in ovile ovium sed ascendit aliunde ille fur est et latro

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qui autem intrat per ostium pastor est ovium

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huic ostiarius aperit et oves vocem eius audiunt et proprias oves vocat nominatim et educit eas

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et cum proprias oves emiserit ante eas vadit et oves illum sequuntur quia sciunt vocem eius

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alienum autem non sequuntur sed fugient ab eo quia non noverunt vocem alienorum

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hoc proverbium dixit eis Iesus illi autem non cognoverunt quid loqueretur eis

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dixit ergo eis iterum Iesus amen amen dico vobis quia ego sum ostium ovium

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omnes quotquot venerunt fures sunt et latrones sed non audierunt eos oves

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ego sum ostium per me si quis introierit salvabitur et ingredietur et egredietur et pascua inveniet

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fur non venit nisi ut furetur et mactet et perdat ego veni ut vitam habeant et abundantius habeant

Tools specific to Jhn 10:11

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ego sum pastor bonus bonus pastor animam suam dat pro ovibus

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mercennarius et qui non est pastor cuius non sunt oves propriae videt lupum venientem et dimittit oves et fugit et lupus rapit et dispergit oves

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mercennarius autem fugit quia mercennarius est et non pertinet ad eum de ovibus

Tools specific to Jhn 10:14

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ego sum pastor bonus et cognosco meas et cognoscunt me meae

Tools specific to Jhn 10:15

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sicut novit me Pater et ego agnosco Patrem et animam meam pono pro ovibus

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et alias oves habeo quae non sunt ex hoc ovili et illas oportet me adducere et vocem meam audient et fiet unum ovile unus pastor

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propterea me Pater diligit quia ego pono animam meam ut iterum sumam eam

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nemo tollit eam a me sed ego pono eam a me ipso potestatem habeo ponendi eam et potestatem habeo iterum sumendi eam hoc mandatum accepi a Patre meo

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dissensio iterum facta est inter Iudaeos propter sermones hos

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dicebant autem multi ex ipsis daemonium habet et insanit quid eum auditis

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alii dicebant haec verba non sunt daemonium habentis numquid daemonium potest caecorum oculos aperire

Tools specific to Jhn 10:22

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facta sunt autem encenia in Hierosolymis et hiemps erat

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et ambulabat Iesus in templo in porticu Salomonis

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circumdederunt ergo eum Iudaei et dicebant ei quousque animam nostram tollis si tu es Christus dic nobis palam

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respondit eis Iesus loquor vobis et non creditis opera quae ego facio in nomine Patris mei haec testimonium perhibent de me

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sed vos non creditis quia non estis ex ovibus meis

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oves meae vocem meam audiunt et ego cognosco eas et sequuntur me

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et ego vitam aeternam do eis et non peribunt in aeternum et non rapiet eas quisquam de manu mea

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Pater meus quod dedit mihi maius omnibus est et nemo potest rapere de manu Patris mei

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ego et Pater unum sumus

Tools specific to Jhn 10:31

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sustulerunt lapides Iudaei ut lapidarent eum

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respondit eis Iesus multa opera bona ostendi vobis ex Patre meo propter quod eorum opus me lapidatis

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responderunt ei Iudaei de bono opere non lapidamus te sed de blasphemia et quia tu homo cum sis facis te ipsum Deum

Tools specific to Jhn 10:34

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respondit eis Iesus nonne scriptum est in lege vestra quia ego dixi dii estis

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si illos dixit deos ad quos sermo Dei factus est et non potest solvi scriptura

Tools specific to Jhn 10:36

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quem Pater sanctificavit et misit in mundum vos dicitis quia blasphemas quia dixi Filius Dei sum

Tools specific to Jhn 10:37

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si non facio opera Patris mei nolite credere mihi

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si autem facio et si mihi non vultis credere operibus credite ut cognoscatis et credatis quia in me est Pater et ego in Patre

Tools specific to Jhn 10:39

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quaerebant ergo eum prendere et exivit de manibus eorum

Tools specific to Jhn 10:40

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et abiit iterum trans Iordanen in eum locum ubi erat Iohannes baptizans primum et mansit illic

Tools specific to Jhn 10:41

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et multi venerunt ad eum et dicebant quia Iohannes quidem signum fecit nullum

Tools specific to Jhn 10:42

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omnia autem quaecumque dixit Iohannes de hoc vera erant et multi crediderunt in eum
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VUL

The Latin Vulgate was translated from the original languages into Latin by Jerome in A.D. 405. For over a millennium, it remained as the preferred translation of the church. This version of the Bible is in the public domain.

 
 
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