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No Reference Delimiters  None — Jhn 1:1 KJV
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KATA IWANNHN (John) 5 :: Latin Vulgate (VUL)

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post haec erat dies festus Iudaeorum et ascendit Iesus Hierosolymis

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est autem Hierosolymis super Probatica piscina quae cognominatur hebraice Bethsaida quinque porticus habens

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in his iacebat multitudo magna languentium caecorum claudorum aridorum expectantium aquae motum

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erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua

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hunc cum vidisset Iesus iacentem et cognovisset quia multum iam tempus habet dicit ei vis sanus fieri

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respondit ei languidus Domine hominem non habeo ut cum turbata fuerit aqua mittat me in piscinam dum venio enim ego alius ante me descendit

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dicit ei Iesus surge tolle grabattum tuum et ambula

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et statim sanus factus est homo et sustulit grabattum suum et ambulabat erat autem sabbatum in illo die

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dicebant Iudaei illi qui sanatus fuerat sabbatum est non licet tibi tollere grabattum tuum

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respondit eis qui me fecit sanum ille mihi dixit tolle grabattum tuum et ambula

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interrogaverunt ergo eum quis est ille homo qui dixit tibi tolle grabattum tuum et ambula

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is autem qui sanus fuerat effectus nesciebat quis esset Iesus enim declinavit turba constituta in loco

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postea invenit eum Iesus in templo et dixit illi ecce sanus factus es iam noli peccare ne deterius tibi aliquid contingat

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abiit ille homo et nuntiavit Iudaeis quia Iesus esset qui fecit eum sanum

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propterea persequebantur Iudaei Iesum quia haec faciebat in sabbato

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Iesus autem respondit eis Pater meus usque modo operatur et ego operor

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propterea ergo magis quaerebant eum Iudaei interficere quia non solum solvebat sabbatum sed et Patrem suum dicebat Deum aequalem se faciens Deo respondit itaque Iesus et dixit eis

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amen amen dico vobis non potest Filius a se facere quicquam nisi quod viderit Patrem facientem quaecumque enim ille fecerit haec et Filius similiter facit

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Pater enim diligit Filium et omnia demonstrat ei quae ipse facit et maiora his demonstrabit ei opera ut vos miremini

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sicut enim Pater suscitat mortuos et vivificat sic et Filius quos vult vivificat

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neque enim Pater iudicat quemquam sed iudicium omne dedit Filio

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ut omnes honorificent Filium sicut honorificant Patrem qui non honorificat Filium non honorificat Patrem qui misit illum

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amen amen dico vobis quia qui verbum meum audit et credit ei qui misit me habet vitam aeternam et in iudicium non venit sed transit a morte in vitam

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amen amen dico vobis quia venit hora et nunc est quando mortui audient vocem Filii Dei et qui audierint vivent

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sicut enim Pater habet vitam in semet ipso sic dedit et Filio vitam habere in semet ipso

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et potestatem dedit ei et iudicium facere quia Filius hominis est

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nolite mirari hoc quia venit hora in qua omnes qui in monumentis sunt audient vocem eius

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et procedent qui bona fecerunt in resurrectionem vitae qui vero mala egerunt in resurrectionem iudicii

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non possum ego a me ipso facere quicquam sicut audio iudico et iudicium meum iustum est quia non quaero voluntatem meam sed voluntatem eius qui misit me

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si ego testimonium perhibeo de me testimonium meum non est verum

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alius est qui testimonium perhibet de me et scio quia verum est testimonium quod perhibet de me

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vos misistis ad Iohannem et testimonium perhibuit veritati

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ego autem non ab homine testimonium accipio sed haec dico ut vos salvi sitis

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ille erat lucerna ardens et lucens vos autem voluistis exultare ad horam in luce eius

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ego autem habeo testimonium maius Iohanne opera enim quae dedit mihi Pater ut perficiam ea ipsa opera quae ego facio testimonium perhibent de me quia Pater me misit

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et qui misit me Pater ipse testimonium perhibuit de me neque vocem eius umquam audistis neque speciem eius vidistis

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et verbum eius non habetis in vobis manens quia quem misit ille huic vos non creditis

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scrutamini scripturas quia vos putatis in ipsis vitam aeternam habere et illae sunt quae testimonium perhibent de me

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et non vultis venire ad me ut vitam habeatis

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claritatem ab hominibus non accipio

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sed cognovi vos quia dilectionem Dei non habetis in vobis

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ego veni in nomine Patris mei et non accipitis me si alius venerit in nomine suo illum accipietis

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quomodo potestis vos credere qui gloriam ab invicem accipitis et gloriam quae a solo est Deo non quaeritis

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nolite putare quia ego accusaturus sim vos apud Patrem est qui accuset vos Moses in quo vos speratis

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si enim crederetis Mosi crederetis forsitan et mihi de me enim ille scripsit

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si autem illius litteris non creditis quomodo meis verbis credetis
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VUL

The Latin Vulgate was translated from the original languages into Latin by Jerome in A.D. 405. For over a millennium, it remained as the preferred translation of the church. This version of the Bible is in the public domain.

 
 
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