Detailed Outline of Colossians
Completeness in Christ Guards Against the Counterfeits of Mysticism, Legalism, and Traditionalism
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Instruction: Completeness in Christ starts with understanding the supremacy and sufficiency of Christ (Col 1:15-25; Col 2:1-5)
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The supremacy and sufficiency of Christ’s Person and work (Col 1:15-23)
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The supremacy and sufficiency of Christ’s Person (Col 1:15-18)
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He is the visible manifestation of the invisible God (Col 1:15a)
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He holds the ownership rights over all creation (Col 1:15b-16)
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He is pre-eminent over all creation (Col 1:15b)
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He created all things (Col 1:16)
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In the heavens and on earth
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Visible and invisible
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Thrones, dominions, rulers, authorities
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He is the One for whom all things have been created (Col 1:16c)
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He is eternal, and sovereign over the universe (Col 1:17a)
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His eternality
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His sovereignty over the universe
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He is the sovereign Lord of the Church—so that He might come to have first place in everything (Col 1:18)
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He is the head of the body, the church (Col 1:18a)
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He is the beginning and pre-eminent One of the resurrection (Col 1:18b)
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He is the beginning
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He is the pre-eminent One of the resurrection
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He is to have the highest rank in everything
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The supremacy and sufficiency of Christ’s redemptive work (Col 1:19-23)
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God’s perspective of Christ’s redemptive work (Col 1:19-20)
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God was pleased to become incarnate in His Son (Col 1:19)
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A sovereign choice of “good pleasure”
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The fullness
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To dwell in Him
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God was reconciling all things to Himself in Christ (Col 1:20)
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Separation: Reconciliation
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Enmity/Wrath: Peace
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Atonement/propitiation: The blood of His cross
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The believer’s/Colossians’ perspective of Christ’s redemptive work (Col 1:21-23)
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Your standing before coming to Christ (Col 1:21)
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Alienated
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Hostile in mind
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Engaged in evil deeds
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Your reconciliation in Christ (Col 1:22)
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The substitution
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The purpose
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Your responsibility until the coming of Christ (Col 1:23)
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The supremacy and sufficiency of Christ in Paul’s ministry (Col 1:23c-29; Col 2:1-5)
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Paul’s ministry to the church in general (Col 1:23c-29)
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It was a ministry of salvation/good news in Christ (Col 1:23c)
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It was a ministry of joyful suffering for Christ and His church (Col 1:24)
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It was a ministry of service to Christ and His church (Col 1:25a)
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It was a ministry of revelation of the glory of Christ and the mystery of His church (Col 1:25b-27)
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The Word of God and the mystery hidden from past generations (Col 1:25b-26a)
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The sovereign revelation of that mystery (Col 1:26b-27)
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The riches of the glory of this mystery (Col 1:27b)
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It was a ministry of proclaiming Christ, and discipling His church (Col 1:28-29)
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The message of Paul’s ministry: Christ (Col 1:28a)
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The methods of Paul’s ministry: Admonishing and teaching concerning Christ (Col 1:28b)
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The purpose [motive] of Paul’s ministry: Worship through presenting men complete in Christ (Col 1:28c)
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The power [might] of Paul’s ministry: Christ’s power energizing Paul’s intense labor (Col 1:29)
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Paul’s ministry to the local church [Colossae and Laodicea] specifically (Col 2:1-5)
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It was a ministry of deep concern for the people of Christ (Col 2:1-2)
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The concern revealed (Col 2:1a)
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The reason for the concern (Col 2:1b-4)
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It was a ministry of prayer and teaching the sufficiency of Christ (Col 2:2-3)
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The sufficiency of Christ brings comfort/encouragement
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The sufficiency of Christ brings unity in love
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The sufficiency of Christ brings the experience of full assurance
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The sufficiency of Christ is bound to the true knowledge of Christ
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The sufficiency of Christ means, in Him all the treasures of wisdom and knowledge are found (Col 2:3)
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It was a ministry of warning against error and errorists who denied the sufficiency of Christ (Col 2:4)
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It was a ministry of joyous fellowship because of the Colossians’ faith in Christ (Col 2:5)
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Intercession / Edification: Encouragement through Thanksgiving and Prayer for Those in Christ (Col 1:3-14)
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Refutation: Completeness in Christ Cannot Be Obtained by Human Wisdom, Religious Tradition, Mystical Experience, or Human Effort—It Is a Gift of Grace Received by Faith (Col 2:6-23)
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