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“The Israelites are to camp under their respective banners beside the flags of their ancestral families.[fn] They are to camp around the tent of meeting at a distance from it:
“The tent of meeting is to move out with the Levites' camp, which is in the middle of the camps. They are to move out just as they camp, each in his place,[fn] with their banners.
When he mentioned the ark of God, Eli fell backward off the chair by the city gate, and since he was old and heavy, his neck broke and he died. Eli had judged Israel forty years.
“I'll go out and stand beside my father in the field where you are and talk to him about you. When I see what he says, I'll tell you.”
while all his servants marched past him. Then all the Cherethites, the Pelethites, and the people of Gath— six hundred men who came with him from there — marched past the king.
During David's reign there was a famine for three successive years, so David inquired[fn] of the LORD. The LORD answered, “It is due to Saul and to his bloody family, because he killed the Gibeonites.”
After Ahithophel came Jehoiada son of Benaiah, then Abiathar. Joab was the commander of the king's army.
When I looked at the living creatures, there was one wheel on the ground beside each of the four-faced creatures.
After the LORD commanded the man clothed in linen, saying, “Take fire from inside the wheelwork, from among the cherubim,” the man went in and stood beside a wheel.
I looked, and there were four wheels beside the cherubim, one wheel beside each cherub. The luster of the wheels was like the gleam of beryl.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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