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Though Herod wanted to kill John, he feared the crowd since they regarded John as a prophet.
Although they were looking for a way to arrest him, they feared the crowds, because the people regarded him as a prophet.
Since he had healed many, all who had diseases were pressing toward him to touch him.
They also had a few small fish, and after he had blessed them, he said these were to be served as well.
The disciples had forgotten to take bread and had only one loaf with them in the boat.
“But if we say, ‘Of human origin' ” — they were afraid of the crowd, because everyone thought that John was truly a prophet.
When the sun was setting, all those who had anyone sick with various diseases brought them to him. As he laid his hands on each one of them, he healed them.
And since they saw the man who had been healed standing with them, they had nothing to say in opposition.
Arriving in Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant.
“Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.
If they were thinking about where they came from, they would have had an opportunity to return.
When he opened the fifth seal, I saw under the altar the souls of those who had been slaughtered because of the word of God and the testimony they had given.[fn]
“And another came and said, ‘Master, here is your mina. I have kept it safe in a cloth
“Now, Father, glorify me in your presence with that glory I had with you before the world existed.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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