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“For I too am a man under authority, having soldiers under my command.[fn] I say to this one, ‘Go,' and he goes; and to another, ‘Come,' and he comes; and to my servant, ‘Do this! ' and he does it.”
There he saw a man who had a shriveled hand, and in order to accuse him they asked him, “Is it lawful to heal on the Sabbath? ”
“Then the righteous will shine like the sun in their Father's kingdom. Let anyone who has ears[fn] listen.
When the young man heard that, he went away grieving, because he had many possessions.
“So he said to him, ‘Friend, how did you get in here without wedding clothes? ' The man was speechless.
“Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother.
“Now there were seven brothers among us. The first got married and died. Having no offspring, he left his wife to his brother.
They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes.
But he was dismayed by this demand, and he went away grieving, because he had many possessions.
He replied to them, “The one who has two shirts must share with someone who has none, and the one who has food must do the same.”
In the synagogue there was a man with an unclean demonic spirit who cried out with a loud voice,
“For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go,' and he goes; and to another, ‘Come,' and he comes; and to my servant, ‘Do this,' and he does it.”
“Still other seed fell on good ground; when it grew up, it produced fruit: a hundred times what was sown.” As he said this, he called out, “Let anyone who has ears to hear listen.”
When he got out on land, a demon-possessed man from the town met him. For a long time he had worn no clothes and did not stay in a house but in the tombs.
“It isn't fit for the soil or for the manure pile; they throw it out. Let anyone who has ears to hear listen.”
“What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field[fn] and go after the lost one until he finds it?
“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat'?
“ ‘Well done, good[fn] servant! ' he told him. ‘Because you have been faithful in a very small matter, have authority over ten towns.'
“Teacher, Moses wrote for us that if a man's brother has a wife, and dies childless, his brother should take the wife and produce offspring for his brother.
Then he said to them, “But now, whoever has a money-bag should take it, and also a traveling bag. And whoever doesn't have a sword should sell his robe and buy one.
“He who has the bride is the groom. But the groom's friend, who stands by and listens for him, rejoices greatly[fn] at the groom's voice. So this joy of mine is complete.
He didn't say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.
“The one who has my commands and keeps them is the one who loves me. And the one who loves me will be loved by my Father. I also will love him and will reveal myself to him.”
Then Simon Peter, who had a sword, drew it, struck the high priest's servant, and cut off his right ear. (The servant's name was Malchus.)
“I have a hope in God, which these men themselves also accept, that there will be a resurrection,[fn] both of the righteous and the unrighteous.
“Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
But now I no longer have any work to do in these regions,[fn] and I have strongly desired for many years to come to you
If any of you has a dispute against another, how dare you take it to court before the unrighteous,[fn] and not before the saints?
But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep her as his fiancée, will do well.
I am torn between the two. I long to depart and be with Christ — which is far better —
although I have reasons for confidence in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more:
and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ[fn] — the righteousness from God based on faith.
having faith and a good conscience, which some have rejected and have shipwrecked the faith.
who alone is immortal and who lives in unapproachable light, whom no one has seen or can see, to him be honor and eternal power. Amen.
Nevertheless, God's solid foundation stands firm, bearing this inscription: The Lord knows those who are his, and let everyone who calls on the name of[fn] the Lord turn away from wickedness.
An elder must be blameless, the husband of one wife, with faithful[fn] children who are not accused of wildness or rebellion.
Your message is to be sound beyond reproach, so that any opponent will be ashamed, because he doesn't have anything bad to say about us.
For this reason, although I have great boldness in Christ to command you to do what is right,
Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
The one who has the Son has life. The one who does not have the Son of God does not have life.
Though I have many things to write to you, I don't want to use paper and ink. Instead, I hope to come to you and talk face to face so that our joy may be complete.
He had seven stars in his right hand; a sharp double-edged sword came from his mouth, and his face was shining like the sun at full strength.
“Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give the right to eat from the tree of life, which is in[fn] the paradise of God.
“Let anyone who has ears to hear listen to what the Spirit says to the churches. The one who conquers will never be harmed by the second death.
“Write to the angel of the church in Pergamum: Thus says the one who has the sharp, double-edged sword:
“Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give some of the hidden manna.[fn] I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.
“Write to the angel of the church in Thyatira: Thus says the Son of God, the one whose eyes are like a fiery flame and whose feet are like fine bronze:
“Write to the angel of the church in Philadelphia: Thus says the Holy One, the true one, the one who has the key of David, who opens and no one will close, and who closes and no one opens:
The first living creature was like a lion; the second living creature was like an ox; the third living creature had a face like a man; and the fourth living creature was like a flying eagle.
Each of the four living creatures had six wings; they were covered with eyes around and inside. Day and night they never stop,[fn] saying,
Holy, holy, holy,
Lord God, the Almighty,
who was, who is, and who is to come.
Then I saw one like a slaughtered lamb standing in the midst of the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
I looked, and there was a white horse. Its rider held a bow; a crown was given to him, and he went out as a conqueror in order to conquer.[fn]
When he opened the third seal, I heard the third living creature say, “Come! ” And I looked, and there was a black horse. Its rider held a set of scales in his hand.
Another angel, with a golden incense burner, came and stood at the altar. He was given a large amount of incense to offer with the prayers of all the saints on the golden altar in front of the throne.
say to the sixth angel who had the trumpet, “Release the four angels bound at the great river Euphrates.”
and he held a little scroll opened in his hand. He put his right foot on the sea, his left on the land,
Therefore rejoice, you heavens,
and you who dwell in them!
Woe to the earth and the sea,
because the devil has come down to you
with great fury,
because he knows his time is short.
so that no one can buy or sell unless he has the mark: the beast's name or the number of its name.
Then I looked, and there was a white cloud, and one like the Son of Man[fn] was seated on the cloud, with a golden crown on his head and a sharp sickle in his hand.
Yet another angel, who had authority over fire, came from the altar, and he called with a loud voice to the one who had the sharp sickle, “Use your sharp sickle and gather the clusters of grapes from the vineyard of the earth, because its grapes have ripened.”
“This calls for a mind that has wisdom.[fn]
“The seven heads are seven mountains on which the woman is seated. They are also seven kings:
His eyes were like a fiery flame, and many crowns[fn] were on his head. He had a name written that no one knows except himself.
Blessed and holy is the one who shares in the first resurrection! The second death has no power[fn] over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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