TR Concordance for δοκεῖ

“Yes,” he said.

When he went into the house, Jesus spoke to him first,[fn] “What do you think, Simon? From whom do earthly kings collect tariffs or taxes? From their sons or from strangers? ”[fn]

“What do you think? If someone has a hundred sheep, and one of them goes astray, won't he leave the ninety-nine on the hillside and go and search for the stray?

“What do you think? A man had two sons. He went to the first and said, ‘My son, go work in the vineyard today.'

“Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not? ”

“What do you think about the Messiah? Whose son is he? ”

They replied, “David's.”

“What is your decision? ”

They answered, “He deserves death! ”

“Therefore take care how you listen. For whoever has, more will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”

“Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers? ”

Then a dispute also arose among them about who should be considered the greatest.

They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won't come to the festival, will he? ”

Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[fn] trying to say? ”

Others replied, “He seems to be a preacher of foreign deities” ​— ​because he was telling the good news about Jesus and the resurrection.

“For it seems unreasonable to me to send a prisoner without indicating the charges against him.”

Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a fool so that he can become wise.

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

If anyone wants to argue about this, we have no other[fn] custom, nor do the churches of God.

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord's command.

For if anyone considers himself to be something when he is nothing, he deceives himself.

although I have reasons for confidence in the flesh. If anyone else thinks he has grounds for confidence in the flesh, I have more:

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

If anyone[fn] thinks he is religious without controlling his tongue, his religion is useless and he deceives himself.