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“And throw this good-for-nothing servant into the outer darkness, where there will be weeping and gnashing of teeth.'
At that moment one of those with Jesus reached out his hand and drew his sword. He struck the high priest's servant and cut off his ear.
“At harvest time he sent a servant to the farmers to collect some of the fruit of the vineyard from them.
One of those who stood by drew his sword, struck the high priest's servant, and cut off his ear.
When the centurion heard about Jesus, he sent some Jewish elders to him, requesting him to come and save the life of his servant.
When those who had been sent returned to the house, they found the servant in good health.
“At the time of the banquet, he sent his servant to tell those who were invited, ‘Come, because everything is now ready.'
“Then the master told the servant, ‘Go out into the highways and hedges and make them come in, so that my house may be filled.
“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat'?
“At harvest time he sent a servant to the farmers so that they might give him some fruit from the vineyard. But the farmers beat him and sent him away empty-handed.
“He sent yet another servant, but they beat that one too, treated him shamefully, and sent him away empty-handed.
Then Simon Peter, who had a sword, drew it, struck the high priest's servant, and cut off his right ear. (The servant's name was Malchus.)
The Lord's servant must not quarrel, but must be gentle to everyone, able to teach,[fn] and patient,
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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