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So Jacob said to his family and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your clothes.
Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, “Come here and carry your relatives away from the front of the sanctuary to a place outside the camp.”
Then he said to the priests, “Carry the ark of the covenant and go on ahead of the people.” So they carried the ark of the covenant and went ahead of them.
Lift up your heads, you gates!
Rise up, ancient doors!
Then the King of glory will come in.
Lift up your heads, you gates!
Rise up, ancient doors!
Then the King of glory will come in.
Lift up a banner on a barren mountain.
Call out to them.
Signal with your hand, and they will go
through the gates of the nobles.
Look up to the heavens,
and look at the earth beneath;
for the heavens will vanish like smoke,
the earth will wear out like a garment,
and its inhabitants will die like gnats.[fn]
But my salvation will last forever,
and my righteousness will never be shattered.
He said,
“Build it up, build it up, prepare the way,
remove every obstacle from my people's way.”
“Run for cover
out of Jerusalem, Benjaminites.
Sound the ram's horn in Tekoa;
raise a smoke signal over Beth-haccherem,[fn]
for disaster threatens from the north,
even a crushing blow.
Raise up a signal flag
against the walls of Babylon;
fortify the watch post;
set the watchmen in place;
prepare the ambush.
For the LORD has both planned and accomplished
what he has threatened
against those who live in Babylon.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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