mGNT Concordance for ἢ

Now ^G1161 the birth ^G1078 of Jesus ^G2424 [fn]Christ ^G5547 was as follows ^G3779: when His mother ^G3384 Mary ^G3137 had been [fn]betrothed ^G3423 to Joseph ^G2501, before ^G4250 they came ^G4905 together ^G4905 she was found ^G2147 to be with child ^G1722 G1064 by the Holy ^G40 Spirit ^G4151.

“Do not think ^G3543 that I came ^G2064 to abolish ^G2647 the Law ^G3551 or ^G2228 the Prophets ^G4396; I did not come ^G2064 to abolish ^G2647 but to fulfill ^G4137.

“No ^G3762 one ^G3762 can ^G1410 [fn]serve ^G1398 two ^G1417 masters ^G2962; for either ^G2228 he will hate ^G3404 the one ^G1520 and love ^G25 the other ^G2087, or ^G2228 he will be devoted ^G472 to one ^G1520 and despise ^G2706 the other ^G2087. You cannot ^G1410 G3756 [fn]serve ^G1398 God ^G2316 and [fn]wealth ^G3126.

“He who loves ^G5368 father ^G3962 or ^G2228 mother ^G3384 more ^G5228 than ^G5228 Me is not worthy ^G514 of Me; and he who loves ^G5368 son ^G5207 or ^G2228 daughter ^G2364 more ^G5228 than ^G5228 Me is not worthy ^G514 of Me.

And knowing ^G6063 their thoughts ^G1761 He said ^G3004 to them ^G846, “[fn]Any ^G3956 kingdom ^G932 divided ^G3307 against ^G2596 itself ^G1438 is laid ^G2049 waste ^G2049; and [fn]any ^G3956 city ^G4172 or ^G2228 house ^G3614 divided ^G3307 against ^G2596 itself ^G1438 will not stand ^G2476.

“Either ^G2228 make ^G4160 the tree ^G1186 good ^G2570 and its fruit ^G2590 good ^G2570, or ^G2228 make ^G4160 the tree ^G1186 bad ^G4550 and its fruit ^G2590 bad ^G4550; for the tree ^G1186 is known ^G1097 by its fruit ^G2590.

“And if ^G1487 your hand ^G5495 or ^G2228 your foot ^G4228 causes ^G4624 you to ^G4624 stumble ^G4624, cut ^G1581 it off ^G1581 and throw ^G906 it from you; it is better ^G2570 for you to enter ^G1525 life ^G2222 crippled ^G2948 or ^G2228 lame ^G5560, than ^G2228, having ^G2192 two ^G1417 hands ^G5495 or ^G2228 two ^G1417 feet ^G4228, to be cast ^G906 into the eternal ^G166 fire ^G4442.

And He was saying ^G3004 to them, “Is a lamp ^G3088 brought ^G2064 to be put ^G5087 under ^G5259 a [fn]basket ^G3426 or ^G2228 under ^G5259 a bed ^G2825? Is it not to be put ^G5087 on the lampstand ^G3087?

And He was saying ^G3004, “How ^G4459 shall we compare ^G3666 the kingdom ^G932 of God ^G2316, or ^G2228 by what ^G5101 parable ^G3850 shall we present ^G5087 it?

“Now ^G1161 no ^G3762 one ^G3762 after lighting ^G681 a lamp ^G3088 covers ^G2572 it with a container ^G4632 or ^G2228 puts ^G5087 it under ^G5270 a bed ^G2825, but he puts ^G5087 it on a lampstand ^G3087, so ^G2443 that those ^G3588 who come ^G1531 in ^G1531 may see ^G991 the light ^G5457.

Now Peter ^G4074 said ^G3004, “Lord ^G2962, are You addressing ^G3004 this ^G3778 parable ^G3850 to us, or ^G2228 to everyone ^G3956 else as well ^G2532?”

And He also ^G2532 went on to say ^G3004 to the one who had invited ^G2564 Him, “When ^G3752 you give ^G4160 a luncheon ^G712 or ^G2228 a dinner ^G1173, do not invite ^G5455 your friends ^G5384 or ^G3366 your brothers ^G80 or ^G3366 your relatives ^G4773 or ^G3366 rich ^G4145 neighbors ^G1069, lest ^G3379 they also ^G2532 invite ^G479 you in ^G479 return ^G479 and that will be your repayment ^G468.

“But which ^G5101 of you, having ^G2192 a slave ^G1401 plowing ^G722 or ^G2228 tending ^G4165 sheep ^G4165, will say ^G3004 to him when he has come ^G1525 in ^G1525 from the field ^G68, ‘Come ^G3928 immediately ^G2112 and [fn]sit ^G377 down ^G377 to eat'?

Therefore ^G3767 when ^G5613 Jesus ^G2962 knew ^G1097 that the Pharisees ^G5330 had heard ^G191 that Jesus ^G2424 was making ^G4160 and baptizing ^G907 more ^G4183 disciples ^G3101 than ^G2228 John ^G2491

And he said ^G5346, “Hear ^G191 me, brothers ^G435 G80 and fathers ^G3962! The God ^G2316 of glory ^G1391 appeared ^G3708 to our father ^G3962 Abraham ^G11 when he was in Mesopotamia ^G3318, before ^G4250 he lived ^G2730 in [fn]Haran ^G5488,

‘HEAVEN ^G3772 IS MY THRONE ^G2362,

AND EARTH ^G1093 IS THE FOOTSTOOL ^G5286 OF MY FEET ^G4228.

WHAT ^G4169 KIND ^G4169 OF HOUSE ^G3624 WILL YOU BUILD ^G3618 FOR ME?' says ^G3004 the Lord ^G2962,

‘OR ^G2228 WHAT ^G5101 PLACE ^G5117 IS THERE FOR MY REST ^G2663?

And the eunuch ^G2135 answered ^G611 Philip ^G5376 and said ^G3004, “I ask ^G1189 you earnestly ^G1189, of whom ^G5101 does the prophet ^G4396 say ^G3004 this ^G3778? Of himself ^G1438 or ^G2228 of someone ^G5100 else ^G2087?”

and I found ^G2147 him to be accused ^G1458 over ^G4012 questions ^G2213 about ^G4012 their Law ^G3551, but [fn]under ^G2192 no ^G3367 accusation ^G1462 deserving ^G514 death ^G2288 or ^G2228 [fn]imprisonment ^G1199.

And after he had spent ^G1304 not more ^G4183 than eight ^G3638 or ^G2228 ten ^G1176 days ^G2250 among ^G1722 them, he went ^G2597 down ^G2597 to Caesarea ^G2542, and on the next ^G1887 day ^G1887 he took ^G2523 his seat ^G2523 on the judgment ^G968 seat ^G968 and ordered ^G2753 Paul ^G3972 to be brought ^G71.

And it happened ^G1096 that after ^G3326 three ^G5140 days ^G2250 [fn]Paul called ^G4779 together ^G4779 those ^G3588 who were the leading ^G4413 men ^G4413 of the Jews ^G2453, and when they came ^G4905 together ^G4905, he began saying ^G3004 to them, “Brothers ^G435 G80, though I had done ^G4160 nothing ^G3762 against ^G1727 our people ^G2992 or ^G2228 the customs ^G1485 of our [fn]fathers ^G3971, yet I was delivered ^G3860 as a prisoner ^G1198 from Jerusalem ^G2414 into the hands ^G5495 of the Romans ^G4514.

Then ^G3767 what ^G5101 advantage ^G4053 has the Jew ^G2453? Or ^G2228 what ^G5101 is the value ^G5622 of circumcision ^G4061?

Therefore ^G3767, is this ^G3778 blessing ^G3108 on [fn]the circumcised ^G4061, or ^G2228 on [fn]the uncircumcised ^G203 also ^G2532? For we say ^G3004, “FAITH ^G4102 WAS COUNTED ^G3049 TO ABRAHAM ^G11 AS RIGHTEOUSNESS ^G1343.”

For the promise ^G1860 to Abraham ^G11 or ^G2228 to his seed ^G4690 that he would be heir ^G2818 of the world ^G2889 was not [fn]through ^G1223 the Law ^G3551, but through ^G1223 the righteousness ^G1343 of faith ^G4102.

Or ^G2228 do you not know ^G50, brothers ^G80—for I am speaking ^G2980 to those who know ^G1097 the law ^G3551—that the law ^G3551 is ^G2961 master ^G2961 over ^G2961 a person ^G444 as long ^G5550 as he lives ^G2198?

And ^G2532 do this ^G3778, knowing ^G6063 the time ^G2540, that it is already ^G2235 the hour ^G5610 for you to awaken ^G1453 from sleep ^G5258; for now ^G3568 [fn]salvation ^G4991 is nearer ^G1451 to us than ^G2228 when ^G3753 we believed ^G4100.

But you, why ^G5101 do you judge ^G2919 your brother ^G80? Or ^G2228 you again ^G2532, why ^G5101 do you view ^G1848 your brother ^G80 with ^G1848 contempt ^G1848? For we will all ^G3956 stand ^G3936 before ^G3936 the judgment ^G968 seat ^G968 of God ^G2316.

Therefore ^G3767 let us not judge ^G2919 one ^G240 another ^G240 anymore ^G3371, but rather ^G3123 judge ^G2919 this ^G3778—not to put ^G5087 a stumbling ^G4348 block ^G4348 or ^G2228 offense ^G4625 before a brother ^G80.

And when I came ^G2064 to you, brothers ^G80, I did not come ^G2064 with superiority ^G5247 of word ^G3056 or ^G2228 of wisdom ^G4678, proclaiming ^G2605 to you the [fn]witness ^G3142 of God ^G2316.