mGNT Concordance for ἔλεγεν

for she said to herself, “If I can just touch his robe, I'll be made well.”[fn]

“Leave,” he said, “because the girl is not dead but asleep.” And they laughed at him.

since John had been telling him, “It's not lawful for you to have her.”

Then he told them, “The Sabbath was made for[fn] man and not man for the Sabbath.

So he summoned them and spoke to them in parables: “How can Satan drive out Satan?

He taught them many things in parables, and in his teaching he said to them,

Then he said, “Let anyone who has ears to hear listen.”

He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables

He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn't it to be put on a lampstand?

And he said to them, “Pay attention to what you hear. By the measure you use, it will be measured to you ​— ​and more will be added to you.

“The kingdom of God is like this,” he said. “A man scatters seed on the ground.

And he said, “With what can we compare the kingdom of God, or what parable can we use to describe it?

For he had told him, “Come out of the man, you unclean spirit! ”

For she said, “If I just touch his clothes, I'll be made well.”

Immediately Jesus realized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes? ”

Jesus said to them, “A prophet is not without honor except in his hometown, among his relatives, and in his household.”

He said to them, “Whenever you enter a house, stay there until you leave that place.

When Herod heard of it, he said, “John, the one I beheaded, has been raised! ”

John had been telling Herod, “It is not lawful for you to have your brother's wife.”

He also said to them, “You have a fine way of invalidating God's command in order to set up[fn] your tradition!

Summoning the crowd again, he told them, “Listen to me, all of you, and understand:

And he said, “What comes out of a person is what defiles him.

He said to her, “Let the children be fed first, because it isn't right to take the children's bread and throw it to the dogs.”

And he said to them, “Don't you understand yet? ”

He looked up and said, “I see people ​— ​they look like trees walking.”

Then he said to them, “Truly I tell you, there are some standing here who will not taste death until they see the kingdom of God come in power.”

Immediately the father of the boy cried out, “I do believe; help my unbelief! ”

For he was teaching his disciples and telling them, “The Son of Man is going to be betrayed[fn] into the hands of men. They will kill him, and after he is killed, he will rise three days later.”

He was teaching them: “Is it not written, My house will be called a house of prayer for all nations? But you have made it a den of thieves! ”

While Jesus was teaching in the temple, he asked, “How can the scribes say that the Messiah is the son of David?

He also said in his teaching, “Beware of the scribes, who want to go around in long robes and who want greetings in the marketplaces,

And he said, “Abba,[fn] Father! All things are possible for you. Take this cup away from me. Nevertheless, not what I will, but what you will.”

Pilate asked them again, “Then what do you want me to do with the one you call the king of the Jews? ”

Pilate said to them, “Why? What has he done wrong? ”

But they shouted all the more, “Crucify him! ”

He then said to the crowds who came out to be baptized by him, “Brood of vipers! Who warned you to flee from the coming wrath?

He replied to them, “The one who has two shirts must share with someone who has none, and the one who has food must do the same.”

He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.

Then he told them, “The Son of Man is Lord of the Sabbath.”

Then looking up at his disciples, he said:

Blessed are you who are poor,

because the kingdom of God is yours.

Then he said to them all, “If anyone wants to follow after[fn] me, let him deny himself, take up his cross daily,[fn] and follow me.

He told them, “The harvest is abundant, but the workers are few. Therefore, pray to the Lord of the harvest to send out workers into his harvest.

He also said to the crowds, “When you see a cloud rising in the west, right away you say, ‘A storm is coming,' and so it does.

And he told this parable: “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”

He said, therefore, “What is the kingdom of God like, and what can I compare it to?

He told a parable to those who were invited, when he noticed how they would choose the best places for themselves:

He also said to the one who had invited him, “When you give a lunch or a dinner, don't invite your friends, your brothers or sisters, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid.

Now he said to the disciples, “There was a rich man who received an accusation that his manager was squandering his possessions.

“So he summoned each one of his master's debtors. ‘How much do you owe my master? ' he asked the first one.

Now he told them a parable on the need for them to pray always and not give up.

Then he told them, “Nation will be raised up against nation, and kingdom against kingdom.

Then Jesus said, “Father, forgive them, because they do not know what they are doing.”[fn] And they divided his clothes and cast lots.

Then he said, “Jesus, remember me[fn] when you come into your kingdom.”

But he was speaking about the temple of his body.

This is why the Jews began trying all the more to kill him: Not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal to God.

He asked this to test him, for he himself knew what he was going to do.

He said, “This is why I told you that no one can come to me unless it is granted to him by the Father.”

He was referring to Judas, Simon Iscariot's son,[fn] one of the Twelve, because he was going to betray him.

“You are from below,” he told them, “I am from above. You are of this world; I am not of this world.

They did not know he was speaking to them about the Father.

Then Jesus said to the Jews who had believed him, “If you continue in my word,[fn] you really are my disciples.

Some said, “He's the one.” Others were saying, “No, but he looks like him.”

He kept saying, “I'm the one.”

The crowd standing there heard it and said it was thunder. Others said, “An angel has spoken to him.”

He said this to indicate what kind of death he was about to die.

Now the entire group of those who believed were of one heart and mind, and no one claimed that any of his possessions was his own, but instead they held everything in common.

“I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.'

“Now as John was completing his mission, he said, ‘Who do you think I am? I am not the one. But one is coming after me, and I am not worthy to untie the sandals on his feet.'

After three days he called together the leaders of the Jews. When they had gathered he said to them, “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.

What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.