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When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners? ”
In the same way the chief priests, with the scribes and elders,[fn] mocked him and said,
The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath? ”
When his family heard this, they set out to restrain him, because they said, “He's out of his mind.”
The scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and, “He drives out demons by the ruler of the demons.”
And they were terrified[fn] and asked one another, “Who then is this? Even the wind and the sea obey him! ”
His disciples said to him, “You see the crowd pressing against you, and yet you say, ‘Who touched me? ' ”
King Herod heard about it, because Jesus's name had become well known. Some[fn] said, “John the Baptist has been raised from the dead, and that's why miraculous powers are at work in him.”
But others said, “He's Elijah.” Still others said, “He's a prophet, like one of the prophets from long ago.”
When it grew late, his disciples approached him and said, “This place is deserted, and it is already late.
and some of those standing there said to them, “What are you doing, untying the colt? ”
and asked him, “By what authority are you doing these things? Who gave you this authority to do these things? ”
“Not during the festival,” they said, “so that there won't be a riot among the people.”
But he kept insisting, “If I have to die with you, I will never deny you.” And they all said the same thing.
But again he denied it. After a little while those standing there said to Peter again, “You certainly are one of them, since you're also a Galilean.”[fn]
In the same way, the chief priests with the scribes were mocking him among themselves and saying, “He saved others, but he cannot save himself!
When some of those standing there heard this, they said, “See, he's calling for Elijah.”
They were saying to one another, “Who will roll away the stone from the entrance to the tomb for us? ”
They were all speaking well of him[fn] and were amazed by the gracious words that came from his mouth; yet they said, “Isn't this Joseph's son? ”
They appeared in glory and were speaking of his departure, which he was about to accomplish in Jerusalem.
Mary Magdalene, Joanna, Mary the mother of James, and the other women with them were telling the apostles these things.
The disciples said to one another, “Could someone have brought him something to eat? ”
And they told the woman, “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”[fn]
and so the Jews said to the man who had been healed, “This is the Sabbath. The law prohibits you from picking up your mat.”
When the people saw the sign[fn] he had done, they said, “This truly is the Prophet who is to come into the world.”
They were saying, “Isn't this Jesus the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven'? ”
And there was a lot of murmuring about him among the crowds. Some were saying, “He's a good man.” Others were saying, “No, on the contrary, he's deceiving the people.”
Some of the people of Jerusalem were saying, “Isn't this the man they are trying to kill?
However, many from the crowd believed in him and said, “When the Messiah comes, he won't perform more signs than this man has done, will he? ”
Others said, “This is the Messiah.” But some said, “Surely the Messiah doesn't come from Galilee, does he?
They asked this to trap him, in order that they might have evidence to accuse him.
Jesus stooped down and started writing on the ground with his finger.
Then they asked him, “Where is your Father? ”
“You know neither me nor my Father,” Jesus answered. “If you knew me, you would also know my Father.”
So the Jews said again, “He won't kill himself, will he, since he says, ‘Where I'm going, you cannot come'? ”
“Who are you? ” they questioned.
“Exactly what I've been telling you from the very beginning,” Jesus told them.
His neighbors and those who had seen him before as a beggar said, “Isn't this the one who used to sit begging? ”
Some said, “He's the one.” Others were saying, “No, but he looks like him.”
He kept saying, “I'm the one.”
Some of the Pharisees said, “This man is not from God, because he doesn't keep the Sabbath.” But others were saying, “How can a sinful man perform such signs? ” And there was a division among them.
Many of them were saying, “He has a demon and he's crazy. Why do you listen to him? ”
Others were saying, “These aren't the words of someone who is demon-possessed. Can a demon open the eyes of the blind? ”
Many came to him and said, “John never did a sign, but everything John said about this man was true.”
So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs?
They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won't come to the festival, will he? ”
The crowd standing there heard it and said it was thunder. Others said, “An angel has spoken to him.”
They said, “What is this he is saying,[fn] ‘In a little while'? We don't know what he's talking about.”
And they kept coming up to him and saying, “Hail, king of the Jews! ” and were slapping his face.
So the chief priests of the Jews said to Pilate, “Don't write, ‘The king of the Jews,' but that he said, ‘I am the king of the Jews.' ”
So the other disciples were telling him, “We've seen the Lord! ”
But he said to them, “If I don't see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”
All who heard him were astounded and said, “Isn't this the man in Jerusalem who was causing havoc for those who called on this name and came here for the purpose of taking them as prisoners to the chief priests? ”
“You're out of your mind! ” they told her. But she kept insisting that it was true, and they said, “It's his angel.”
Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[fn] trying to say? ”
Others replied, “He seems to be a preacher of foreign deities” — because he was telling the good news about Jesus and the resurrection.
We sought out the disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.
When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.”
They expected that he would begin to swell up or suddenly drop dead. After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god.
They told you, “In the end time there will be scoffers living according to their own ungodly desires.”
“Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters.
But I am sending the brothers so that our boasting about you in this matter would not prove empty, and so that you would be ready just as I said.
For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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