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Terah took his son Abram, his grandson Lot (Haran's son), and his daughter-in-law Sarai, his son Abram's wife, and they set out together from Ur of the Chaldeans to go to the land of Canaan. But when they came to Haran, they settled there.
He took his wife, Sarai, his nephew Lot, all the possessions they had accumulated, and the people they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan,
The servant said to him, “Suppose the woman is unwilling to follow me to this land? Should I have your son go back to the land you came from? ”
“If the woman is unwilling to follow you, then you are free from this oath to me, but don't let my son go back there.”
“However, I know that the king of Egypt will not allow you to go, even under force from a strong hand.
Pharaoh responded, “I will let you go and sacrifice to the LORD your God in the wilderness, but don't go very far. Make an appeal for me.”
The officials of Moab arose, returned to Balak, and reported, “Balaam refused to come with us.”
Whenever the judge died, the Israelites would act even more corruptly than their ancestors, following other gods to serve them and bow in worship to them. They did not turn from their evil practices or their obstinate ways.
The men of Ephraim were called together and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight against the Ammonites but didn't call us to go with you? We will burn your house with you in it! ”
They answered, “Come on, let's attack them, for we have seen the land, and it is very good. Why wait? Don't hesitate to go and invade and take possession of the land!
But Saul replied, “You can't go fight this Philistine. You're just a youth, and he's been a warrior since he was young.”
David strapped his sword on over the military clothes and tried to walk, but he was not used to them. “I can't walk in these,” David said to Saul, “I'm not used to them.” So David took them off.
The king replied to Absalom, “No, my son, we should not all go, or we would be a burden to you.” Although Absalom urged him, he wasn't willing to go, though he did bless him.
David said to all the servants with him in Jerusalem, “Get up. We have to flee, or we will not escape from Absalom! Leave quickly, or he will overtake us quickly, heap disaster on us, and strike the city with the edge of the sword.”
“Besides, you only arrived yesterday; should I make you wander around with us today while I go wherever I can? Go back and take your brothers with you. May the LORD show you[fn] kindness and faithfulness.”
He had commanded him about this, so that he would not follow other gods, but Solomon did not do what the LORD had commanded.
Earlier, when David was in Edom, Joab, the commander of the army, had gone to bury the dead and had struck down every male in Edom.
“‘This is what the LORD says: You are not to march up and fight against your brothers, the Israelites. Each of you return home, for this situation is from me.' ”
So they listened to the word of the LORD and went back according to the word of the LORD.
because of the sin he committed by doing what was evil in the LORD's sight and by walking in the ways of Jeroboam and the sin he caused Israel to commit.
But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram's King Hazael. Jehu said, “If you commanders wish to make me king,[fn] then don't let anyone escape from the city to go tell about it in Jezreel.”
When David went to Ziklag, some men from Manasseh defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.
but David could not go before it to inquire of God, because he was terrified of the sword of the LORD's angel.
“‘This is what the LORD says: You are not to march up and fight against your brothers. Each of you return home, for this incident has come from me.' ”
So they listened to what the LORD said and turned back from going against Jeroboam.
Jehoshaphat formed an alliance with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you formed an alliance with Ahaziah, the LORD has broken up what you have made.” So the ships were wrecked and were not able to go to Tarshish.
As for the men of the division that Amaziah sent back so they would not go with him into battle, they raided the cities of Judah from Samaria to Beth-horon, struck down three thousand of their people, and took a great deal of plunder.
Then the king stood at his post and made a covenant in the LORD's presence to follow the LORD and to keep his commands, his decrees, and his statutes with all his heart and with all his soul in order to carry out the words of the covenant written in this book.
I issue a decree that any of the Israelites in my kingdom, including their priests and Levites, who want to go to Jerusalem, may go with you.
All the streams flow to the sea,
yet the sea is never full;
to the place where the streams flow,
there they flow again.
As he came from his mother's womb, so he will go again, naked as he came; he will take nothing for his efforts that he can carry in his hands.
What advantage then does the wise person have over the fool? What advantage is there for the poor person who knows how to conduct himself before others?
It is better to go to a house of mourning
than to go to a house of feasting,
since that is the end of all mankind,
and the living should take it to heart.
Jeremiah started to leave Jerusalem to go to the land of Benjamin to claim his portion there among the people.
When Jeremiah had not yet turned to go, Nebuzaradan said to him,[fn] “Return[fn] to Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people or go wherever it seems right for you to go.” So the captain of the guards gave him a ration and a gift and released him.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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