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When it was day, he went out and made his way to a deserted place. But the crowds were searching for him. They came to him and tried to keep him from leaving them.
When the days were coming to a close for him to be taken up, he determined[fn] to journey to Jerusalem.
While they were traveling, he entered a village, and a woman named Martha welcomed him into her home.[fn]
“Yet it is necessary that I travel today, tomorrow, and the next day, because it is not possible for a prophet to perish outside of Jerusalem.
They came near the village where they were going, and he gave the impression that he was going farther.
Then the Jews said to one another, “Where does he intend to go that we won't find him? He doesn't intend to go to the Jewish people dispersed[fn] among the Greeks and teach the Greeks, does he?
As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him.
Then the brothers and sisters immediately sent Paul away to go to the coast, but Silas and Timothy stayed on there.
After these events, Paul resolved by the Spirit[fn] to pass through Macedonia and Achaia and go to Jerusalem. “After I've been there,” he said, “It is necessary for me to see Rome as well.”
After the uproar was over, Paul sent for the disciples, encouraged them, and after saying farewell, departed to go to Macedonia.
“Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters.
If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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