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“Bring the meal to the bedroom,” Amnon told Tamar, “so I can eat from your hand.” Tamar took the cakes she had made and went to her brother Amnon's bedroom.
So Bathsheba went to the king in his bedroom. Since the king was very old, Abishag the Shunammite was attending to him.
The ones who remained fled into the city of Aphek, and the wall fell on those twenty-seven thousand remaining men.
Ben-hadad also fled and went into an inner room in the city.
Micaiah replied, “You will soon see when you go to hide in an inner chamber on that day.”
“When you get there, look for Jehu son of Jehoshaphat, son of Nimshi. Go in, get him away from his colleagues, and take him to an inner room.
Micaiah replied, “You will soon see when you go to hide in an inner chamber on that day.”
Jehoshabeath,[fn] the king's daughter, rescued Joash son of Ahaziah from the king's sons who were being killed and put him and the one who nursed him in a bedroom. Now Jehoshabeath was the daughter of King Jehoram and the wife of the priest Jehoiada. Since she was Ahaziah's sister, she hid Joash from Athaliah so that she did not kill him.
Take me with you — let's hurry.
Oh, that the king would bring[fn] me to his chambers.
We will rejoice and be glad in you;
we will celebrate your caresses more than wine.
It is only right that they adore you.
I had just passed them
when I found the one I love.
I held on to him and would not let him go
until I brought him to my mother's house —
to the chamber of the one who conceived me.
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* 'Number Delimiters' only apply to 'Paragraph Order'
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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