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“They must take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them.
“You must not go! ” the people pleaded. “If we have to flee, they will not pay any attention to us. Even if half of us die, they will not pay any attention to us because you are worth[fn] ten thousand of us. Therefore, it is better if you support us from the city.”
those who, with their speech,
accuse a person of wrongdoing,
who set a trap for the one mediating at the city gate
and without cause deprive the righteous of justice.
The craftsman encourages the metalworker;
the one who flattens with the hammer
encourages the one who strikes the anvil,
saying of the soldering, “It is good.”
He fastens it with nails so that it will not fall over.
“Indeed, I am about to summon all the clans and kingdoms of the north.”
This is the LORD's declaration.
They will come, and each king will set up his throne
at the entrance to Jerusalem's gates.
They will attack all her surrounding walls
and all the other cities of Judah.
Then the man said to me, “The northern and southern chambers that face the courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will deposit the most holy offerings — the grain offerings, sin offerings, and guilt offerings — for the place is holy.
“Before they go out to the outer court,[fn] to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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